A Case of Two Death Sentences

Source: Public’s Radio/Fareed Khan/AP

Pakistani people are known for their strange standards of morality, and nothing puts these paradoxes in the spotlight than issues considered “sensitive” in society. In a country, dominated by military dictatorship, a verdict such as the one issued by the Special Courts on December 17 was unheard of. This Special Court made of three judges in a 2-1 decision condemned former dictator Pervez Musharraf to death. Most liberal commentators, including Amnesty International, welcomed the verdict only for the supremacy and legitimacy of the civilian constituency over military dictatorship in a country with Pakistan’s history. These liberals went to great length to condemn or disapprove of “capital punishment,” while deeming such a stand by the judiciary necessary to uphold a civilian constitution in the country and to discourage military coups.

However, one of the Special Court judges, Waqar Seth overkilled the verdict by adding the infamous paragraph 66, probably to leave his personal political statement on the verdict, if not to sabotage it willfully. The paragraph or article reads as in the following picture, in which the judge orders the fugitive or convict’s “corpse be dragged to the D-Chowk, Islamabad, Pakistan and be hanged for 03 days” if found dead. To me, reading these words in a verdict by a Pakistani court is almost comical in a dark way, but it is indeed no laughing matter. And I wholeheartedly agree with everyone who has taken offense at such a verdict, even the pro-establishment nationalists and the government, involving public hangings, which have nothing to do with the law in Pakistan. Pakistan is not Iran and the anger of such social conservative uncles should not be enabled just because they happen to have convicted an authoritarian dictator.

Source: Muhammad Rizwan Safdar

It had to take a military dictator sentenced to death to start hearing about the cruelty and injustice of capital punishment from the pro-establishment social conservatives of the country. Most of these people are the lot who talk about hanging child rapists and “traitors” in squares.  However, it is important to understand that most of these people who you would otherwise not hear from on capital punishment are social conservatives. They have nothing against the death penalty. On the other hand, another brutal verdict from our courts went without any attention when Fulbright scholar and academic Junaid Hafeez was sentenced to death on blasphemy charges after being incarcerated for nearly six years. This must have come as a devastating blow to his family which is already ostracized and has suffered great financial losses ever since Junaid was arrested for the charge. The pain and grief of his father are evident from this VOA interview. You could hardly imagine what his mother would be going through.

Several reports and commentators have pointed out the flimsy evidence in the case of Junaid Hafeez. Many people believe that any court lower than the high court lack the courage to challenge the overzealous blasphemy mobs. This is not necessarily an unreasonable concern for even Sunni Muslim judges less likely to be accused of blasphemy. Rashid Rehman, a heroic lawyer, who opted to represent Junaid Hafeez as a defense attorney was murdered by the blasphemy zealots. It must be pointed out for the benefit of a novice reader who is not aware of the situation in Pakistan that killing of someone alleged to have blasphemed against the Prophet or anything remotely related to Islam is not only encouraged but is considered a great virtue of a hero. However, that does not absolve the so-called “moderate” Muslims or even liberal Muslims of their responsibility.

It is indeed these majority of moderate Muslims who allowed this new form of murderous religion known as “Barelvism” flourish in Pakistan. However, Deobandi Sunnis and Shia Muslims are also complicit in terms of their stance on blasphemy, the latter mostly out of fear, being a regular target of Sunni blasphemy zealots themselves. Even many of these liberal Muslims can be heard advocating the necessity of a blasphemy law but “minimize its misuse through reform.” Well, they have a point too, considering you cannot overturn blasphemy law overnight. But they are still pretty much okay with capital punishment for blasphemy, if not hanging them in the squares.

Ironically, many of the people advocate precisely what Judge Seth had written in paragraph 65 for the blasphemers and the “corrupt,” especially your common social conservative Sunni Whatsapp uncle, or sometimes even a PTI Shia uncle inspired by Khomeini’s revolution. Anti-democracy pro-establishment and anti-liberal social conservatives in Pakistan thrive on this narrative, especially targeted against blasphemers, “corrupt politicians,” and dissidents often labeled “traitors” by them. That is why the epithet of “traitor” stings so much as it is the treatment of their own medicine.

It is amazing how much two death sentences can reveal the hypocrisy and moral corruption of Pakistanis. There is outroar against the death penalty for a military dictator though there is a deafening silence on the sheer cruelty and barbarism with how the State of Pakistan is treating one of its gifted scholars in Junaid Hafeez. We should think twice before giving brownie points to pro-establishment liberals and conservatives in Pakistan for their “humanity.”

Why the Cynical Fascism of Hassan Nisar Must Be Rejected

Source: Unknown

For too long, former comrade Hassan Nisar has been spewing a bit too much hate for democracy and for the intellect of the people of Pakistan and for far too long he has been tolerated. He has been tolerated because the general public perception is that he is an intellectual. Perhaps he is, but the idea he has been propagating for years now. You do not need to take my word for it. Go and watch hours after hours of footage on YouTube and Pakistani social media and you will have some idea about what we are saying.

Of course, the secular elements in the country take a lot of pleasure in his scathing commentary on the mullahs and the religious fundamentalists. They love how he destroys the religious clerics and their approach to secular education and science.

With such opinions, at least the secularists liked to listen to him because he was a secular man. However, his recent disappointing comments about religion card has put shadows of doubt over this idea as well. To add insult to injury, his decision to paint Imran Khan as a savior ended up in great embarrassment for himself due to the dismal performance of his administration, which he has admitted himself.

Recently, the PTI government has taken upon itself to defend former dictator General Pervez Musharraf in court for the proceedings against him in the treason or Article 6 charge. The General had abrogated the Constitution in 1999 in a bloodless coup to oust Prime Minister Nawaz Sharif, which according to the Constitution itself is a treasonous act. In turn, Nawaz Sharif opened this case against him when he came to power.

The Report Card show from Geo TV Network which involved this subject had a discussion on democracy that quickly escalated into the following. Hassan Nisar, like always, was cynical about any hint of democracy in Pakistan.

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The full show can be watched in the following video.

Hassan Nisar’s basic thesis is that the Pakistani people must be educated first before they can be trusted with something such as democracy. While the cynic in us would tend to agree with him, it cannot be stressed enough how dangerous this line of argument is. It is a self-defeating statement more than anything else and has nothing to do with any solutions.

Hassan Nisar, just like all the defenders of the military establishment, he blames all of the current democratic and constitutional crises on the politicians. He considers any legal proceedings against former military dictators as needless and even refuses to recognize “sham” democratic institutions in Pakistan. To make matters worse for himself, he even defended Musharraf’s controversial properties dismissing it as his private affair. However, he would refuse to apply the same principle to the Sharifs, who he has been bitterly opposing for decades.

This is not just one incident but the clip in this tweet is perhaps Hassan Nisar at his worst. He is not arguing but ranting. What is worse, he was being inexcusably and unnecessarily rude to other speakers on the show. Many on twitter were blaming it on him possibly being drunk at that time but those who have listened to him for years now are familiar that his moral constipation has a far longer history and it has nothing to do with a moment of weakness.

We have been following Hassan Nisar for a very long time and obviously, his rhetoric has some basis on logic. Only for that reason, he has gathered a fan following or viewers or readers over the years. But people, especially the youth should be wary of considering him an ideal for deriving their political thought.

For too long, Pakistanis have been fed the Caliph Syndrome thanks to a quote by Umer II or Umer I about a ruler being even responsible for a calf dying by the Euphrates river. Such cynicism has only harmed both democracy and public thought in Pakistan. People expect unrealistic miracles and solutions from political leadership, looking for a Caliph, and when they fail to meet those goals, they wait for a Messiah in the shape of a military general who would have a silver bullet solution for all their woes. Of course, the dictator never works for them either but at least they were happy about the sudden “appearance” of a charismatic leader out of nowhere without any voting. Perhaps, military dictators such as Zia and Musharraf are indeed sent by Allah. It is the same principle that is being applied to the binary regime of Imran Khan and General Bajwa.

Hassan Nisar is great for social media moments and gratification of the emotions of the political cynic in Pakistan, but in terms of substance and ideology, we should surely look elsewhere.

The caustic, cynical fascism of Hassan Nisar must be rejected.

The Rare Proud Moment of the Kartarpura Corridor

Source: Aamir Qureshi/AFP/Dawn

Today is Gurpurab or the Birthday of Baba Gurunanak, the founder of the Sikh religion. On the occasion of his 550th birthday, Pakistan and India achieved something unprecedented and historic. The Kartarpura Corridor was opened to the Darbar Saheb Gurudwara from Amritsar. Prime Ministers of both the countries inaugurated their respective sides of the Corridor.

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Source: Nighat Dad facebook

Source: Nighat Dad facebook

However, there is a shade of doubt behind the Kartarpura Corridor as well. The opposition is raising questions about the funding of the project, considering its efficient and speedy construction and completion within months. Many believe that the project comes directly from the Army Chief General Bajwa, whose interest in it makes more sense than that of Imran Khan. Others believe that Pakistani intelligence has pushed it to help encourage the Khalistan movement in Eastern Punjab.

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Furthermore, leaders of progressive parties are also raising the issue that the farmers whose land has been withheld by the state for building the corridor and the temple complex infrastructure have still not been compensated. Opposition leaders are even asking the tough questions regarding the funding of the Kartarpura Corridor, let alone the idea of opening the border in Punjab when civil freedom in Kashmir has still not been restored ever since the passage of the revocation of Article 370.

There is little doubt that this project was instantly initiated and completed because the Pakistani military was behind it because such efficiency cannot be expected from the PTI administration. You also cannot expect the PTI administration to have the courage or imagination to launch such a huge infrastructure project. This is why it is unfortunate that such projects with India can only be initiated and realized when Pakistani generals push the idea. Otherwise, any civilian leader like Nawaz Sharif and Benazir Bhutto, who also tried taking similar initiatives, were dubbed pro-Indian traitors by the deep state.

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But is it a project initiated completely out of malice? And can Indians trust the Muslims of Western Punjab with their strangely newfound love for their Sikh brethren? These are not unreasonable questions to ask. At the same time, it is the kind of passion that only a Punjabi can understand. This project was completed out of the shared love and reverence of Baba Guru Nanak, who is revered by both Sikhs and Hindus and even Muslims. He is an undisputed saint, if not a manifestation of God. It is out of reverence for him that even Prime Minister Narendra Modi swallowed his pride and inaugurated the Indian wing of the Kartarpura Corridor in Eastern Punjab in the presence of former Prime Minister Manmohan Singh.

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With all its misgivings and flaws, and perhaps even the evil intentions of the Pakistani military establishment, Kartarpura Corridor is worth it. It has made possible for Western Punjab to celebrate a Punjabi religion in the 74 years of its post-partition history, or in my living memory at least. It is also evident by the Government of Pakistan taking initiative to mint commemorative coins on the 550th Birthday of Guru Nanak Dev. These words from Indian cricketer-turned-politician Navjot Singh Sidhu perfectly elaborate it, eulogizing his friend Imran Khan for making history with this huge step.

The memories of United India are still etched somewhere on our DNA. Those forgotten moments come to life again with Kartarpura Corridor. No words can describe what seeing our own pilgrims returning home feels like. I never thought this would make me emotional but it did. Perhaps we could never appreciate what it means to be together until we are separated. Muslims and Sikhs massacred each other for a partition based on faith and are today embracing each other for the same faith. It is surreal.

 

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The Kartarpura Corridor only reminds us of the sheer disaster that was the partition of Punjab, and the partition of India in general. When we see Punjabi brothers and sisters from both sides of the borders embracing each other, we realize what our shortsighted forefathers have taken away from us out of their bigotry and insecurities.

They have taken away from us that little India that existed in every town and village in United India. They have taken away our Sikh and Hindu brothers and sisters in our neighborhood. They have taken away our shared celebrations of Eid, Diwali, Holi, Dussehra, Vaisakhi, and Gurpurab. And it simply cannot be put back together even if we unite Punjab and India again. It is a venom that even Shiv’s throat cannot hold.

It is the kind of hate that even God cannot contain, let alone undo.

To Support Maulana’s Azadi March or Not

Source: geo.tv

Life throws some tough dilemmas your way. As if your everyday moral questions were not enough, history brought people to a crossroads which surely disturbed them in one way or the other. And sometimes the choices you make tell a lot about where you stand. Especially if they happen to be Pakistanis who are secular liberals and anti-establishment.

To support Maulana’s Azadi March or not.

There are many secular leftists who have simply rejected the idea of a Maulana vehicle being an ideal platform for the promotion of democracy. The likes of the Awami Workers Party and Jibran Nasir, who are always proactive on social issues, chose not to support the march because of the religious card, bigotry against Ahmedis, and the exclusion of women from the platform, something which Marvi Sirmed also pointed out.

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Most of the pro-establishment and/or pro-status quo or pro-Imran Khan liberals completely reject the notion of the Azadi March because it is being led by a religious party or because of the “religious card.” The religious card here particularly being focus on preserving the finality of Prophethood or Khatm-e-Nabuwat, a fancy name of the anti-Ahmedi movement in Pakistan, and against attempts to amend the blasphemy law. Many of these critics agree that anti-establishment liberals are compromising their principles by cheering for Maulana’s march.

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Other anti-establishment center-left and right liberals, especially those sympathetic to the current cause of PML-N leader Nawaz Sharif and the emerging anti-establishment leadership of Maryam Nawaz, are not playing so safe. They are fully behind the march and even taking jabs at those sitting out citing the religious card, including the pro-establishment liberals who are subtly supporting the Imran Khan administration.

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The politically incorrect Gul Bukhari is, of course, all for the march and disappointment at the PML-N for their half-hearted support.

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The PTM has distanced itself from the march citing its impact of perpetuating an “obsolete system of government,” albeit supporting their right to protest. PML-N and PPP, meanwhile, are partially participating and avoiding the march for some mysterious reasons only known to them.

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Many anti-establishment seculars tend to agree but acknowledge at the back of their minds that some kind of resistance needs to be offered to the current government.

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There have been no shortages of false comparisons with the Khomeini-led revolution in Iran to discredit the march and even dismissals mentioning that it is no Hong Kong or Beirut protest. Indeed this march is neither. But surely, it has been facing a media blackout which has become the characteristic of the Bajwa-Imran regime. These visuals were nowhere to be seen on national TV.

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As of today, the Awami National Party, which is as secular a party as they come in Pakistan, Another secular nationalist party Pakhtunkhwa Milli Awami Party (PKMAP) of Mehmood Khan Achakzai had joined the march right from the start in Karachi on October 27.

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The Maulana’s caravans might enter Islamabad any hour now and the procession which was supposed to happen today has been delayed until Friday afternoon prayers, partially because of the Rahimyar Khan train tragedy.

It is clear that Maulana’s party does not see this march as a mission to enforce Sharia in the country, as much as some people trying to make it sound like that. It is indeed not directed against the military but it does channel some of the frustration of the public against the Imran Khan administration, if not against the Bajwa-Imran regime. It may occasionally mention the selectors but it is surely not against them.

So are you supporting the March too? I am not “supporting” a Mulllah’s party either but I sure as well don’t mind it is happening. And pretty much agree with all its objectives other than “protecting the Islamic provisions of the constitution.” If the capital can be paralyzed for the good part of the year for discrediting a legitimately elected government and for rigging allegations for four constituencies, it can surely be shut down for locking up the entire opposition and almost killing a three-times elected Prime Minister. And the latter is my biggest reason to march against the current administration.

The only problem is that the agenda of this march barely mentions that.

Imran Khan’s Global Priorities and the Entertaining UNGA Address

Source: Waseem Altaf

The moment had finally arrived. Perhaps the moment for which Imran Khan had been dreaming to become the Prime Minister of Pakistan. The moment, which in his mind and in the mind of his followers, had been preordained and predetermined by the Divine power. Perhaps his most remarkable mark on world history, his address to the United Nations General Assembly. And perhaps one of the most entertaining UNGA addresses, right up there with Arafat, Netanyahu, and Gaddafi.

Starting this historic address with his party’s fascist slogan of “eeyaka naabudu wa eeyaka nasta’een” (Thee alone we bow to and thee alone we seek help from), the Prime Minister immediately reminded of his partisan agenda on the global forum. Going well above his allotted time on the forum, the Prime Minister continued to speak for about 51 minutes to make a point, and his self-important mannerism was evident from the start.

However, to the credit of Imran Khan, very few speeches on the forum would have been so personal and passionate. He passionately presented the case for the plight of the people of Kashmir, while taking jabs at the fascist Modi administration. While only Imran Khan could have delivered such an emotional speech, and while Kashmir was one of its more appreciable highlights, it was not without its diplomatic flaws.

Senator Sherry Rehman, the former ambassador to the United States, had criticized the speech for not covering Kashmir in greater detail, as well as failing to remind that it is disputed territory between India and Pakistan. Imran Khan’s speech treats Kashmir as an Indian state in which human rights were suspended. There was no specific mention of the UN Resolutions about Kashmir which had provisions to hold a plebiscite in the disputed state under certain conditions, which included demilitarizing parts of Kashmir occupied by both Pakistan and India.

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Since intellectual and moral dishonesty is the hallmark of the Pakistan Government, so they always conveniently ignore the human rights abuses committed by the Pakistani state. Imran Khan, however, takes it to another level by pretending that India-Pakistan history started with his assumption of office. He again reminded about his disappointment on Modi refusing to reciprocate his gesture for peace. There, of course, was no concrete measure of taking action against terrorism.

Here is the UNGA address of Prime Minister Imran Khan in full.

Only he could have made this speech, though momentarily his mind always wandered to the protest container. He only stopped short of ranting endlessly about the opposition complaining about the corruption in the country and instead attacked the ideas of tax havens, while conveniently forgetting those in his parties holding such secret accounts, especially the ones funding his campaigns, including himself. However, he made an interesting point about wealthy countries not doing enough to block the flow of wealth from poor countries.

He appreciably reminded the world about the problem of Islamophobia and Muslim communities being targeted for their faith around the world. However, he skipped both the mention of Uighur Muslim communities in China and also the Apartheid-like treatment of non-Muslim minority groups in Pakistan.

However, the biggest revelation in Imran Khan’s speech was that blasphemy had become such a major global crisis. As he has done before, he outrageously compared it to Holocaust denial and called on the Western world to sacrifice their ideals of free speech to prevent hurting the feelings of the Muslim community. But for his concern about the offense of Holocaust denial, he was hanging out with the perfectly wrong people during his tour.

During his UN mission to the United States, Imran Khan got together with Turkish President Recep Teyyip Erdogan and Malaysian President Mahathir Muhammad, both of whom had their own theatrics to display at the forum. With folk such as Erdogan and Mahathir with their remarkable record on antisemitism, Imran Khan found the perfect company to launch a campaign for the cause.

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They got their heads together and decided that the best solution to fight Islamophobia around the world was to establish a BBC type English language TV channel to highlight Muslim issues. As if Al-Jazeera English was not enough.

But probably here’s the reason why we need a new channel to fight selective Islamophobia. She probably forgot the mentions of Yemen.

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Coming back to his UNGA address, while his message on Kashmir was on point, as India’s martial raw deserves global condemnation, he may be sabotaging the cause with his constantly bringing up nuclear war. He said he expected “bloodbath in Kashmir” and “another Pulwama,” while criticizing Prime Minister Narendra Modi and the “Nazi-inspired” RSS, of which he was a lifelong member. Following the mention of nuclear war, he went a step further by creating a hypothetical scenario of a 7-times smaller Pakistan having no choice but to attack India with nuclear weapons to defend itself. And that the confrontation in Kashmir will lead to it. He mentioned that the nuclear war will eventually impact the whole world. He said that “our belief was “la ilaha il Allah” or “There is no God but Allah.”” Who knew what he meant by this.

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Who knew if Imran Khan was trying to intimidate the world or impress them with his brand of “peacemaking” but someone should brief him that the world is more concerned about Pakistan’s nukes, not India’s. This irresponsible threat on such a forum was seen as a brave display of force by many loyalist nationalists back home.

Since Imran Khan is known to be prone to gaffes and emotional impulses, you would expect that saner heads must prevail in the bureaucratic government. However, the Government of Pakistan felt compelled to report and publish the bizarre threat by Imran Khan in writing in this tweet to double down on it.

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Perhaps, those celebrating his hyperbolic speech could learn a thing or two from India’s composed but solid reply to Pakistan’s narrative.

In Pakistan, Imran Khan’s speech is being seen by his nationalist liberal and conservative followers as the irrefutable evidence of his competence as a global statesman. They are also insisting that the military establishment has done the greatest favor to Pakistan by selecting Imran Khan. Despite the dismal performance of his government so far, which has reduced the growth rate of the country by more than half since last year and has seen a surge in foreign debts, his role as a divinely sanctioned Messiah, not only of Pakistan but that of Muslim Ummah, is being reinforced and any opposition to him is seen as traitorous behavior.

Even the otherwise composed military officials cannot contain their partisan excitement by, something which clearly reflects their political involvement and partisan bias. Here is the DG ISPR in full troll mode in response to criticism of Imran Khan’s speech by Muhammad Taqi and Gul Bukhari.

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The totalitarian nationalists celebrating his speech will fail to even acknowledge the media curbs and the worst crackdown on dissenting opposition in recent history in Pakistan. They probably would like those authoritarian measures to become even worse against anyone who dares to criticize the divinely “selected” Imran Khan.

Imran Khan recently made a comment expressing his disappointment over the lack of response from the international community on Kashmir. As citizens of Pakistan, we are disappointed by world leaders too. For not calling out Imran Khan on his hypocrisy.

Ghotki Riots and Medina State

Source: Screenshot/Dawn

Last week saw some of the worst anti-Hindu riots in the past months in Pakistan, and especially since India revoked Article 370 in Kashmir. So the story is that a Hindu principal of a local school in Ghotki, Northern Sindh, was accused of blasphemy by a 14-year-old student. Human rights activists Mukesh Meghwar and Kapil Dev were one of the first people to break the story on twitter along with other Hindu human rights activists on the ground in Ghotki. Gradually, the mainstream journalists starting responding to it, spreading the word.

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The fires of hate were honed by the infamous Mian Mitthoo or Pir Abdul Haq, who is known for inspiring several forced conversions targeting Hindu Girls. It is interesting to note that you will barely ever hear about a Muslim woman marrying a Hindu woman in Pakistan so it is more about enforcing the supremacy of one community. The man reportedly led the march to the school and also incited destruction in local temples. The Hindu population in the city was reduced to their homes out of security fears. Later, the Sindh government registered a case of religious bigotry against the violent mob but kept a careful distance from Mian Mitthoo himself.

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Communal mob violence is a common trait across the Indian subcontinent, if not beyond. However, the form it takes in Pakistan has been particularly facilitated by the state and government of Pakistan over the years. It was great to see people gather in the vandalized temple, assured the community of their safety, and even the police filing a report against the violent mob. However, the reality of the peace and security of the are far from being that convenient.

There is little doubt about the negative role of the State of Pakistan in general in terms of minority rights in the country. However, where the Ghokti episode turned disgusting was the reaction of Prime Minister Imran Khan to it. He continued shamelessly propagating the abstract of Medina-State, the supposed principles of the state created by Prophet Muhammad, even though there is little evidence or knowledge of what it was like other than undemocratic autocratic tribal rule that likely imposed its faith on vanquished Arabian tribes.

Furthermore, the recent propaganda against Hindu nationalism, comparing RSS and Modi with Nazism and Hitler, all over the place in Pakistan as a part of their response to the revocation of Article 370 in India. Not sure if that had exactly helped people’s views of the Hindu community and this came from an administration that claims to treat Hindus and all other minorities as “equal citizens.”

The Pakistani state has been selling these lies since its creation but never like Imran’s Khan hypocritical “Medina State” philosophy. The worst part is lying to the face of the minorities and expecting them to pledge allegiance to a communal contract which they obviously do not consider fair.

Imran Khan not only refused to acknowledge that minorities could not be safe under a theocratic state and needed a secular contract but even went one step further. He declared the Ghotki incident a conspiracy against his United Nations General Assembly Address. Let alone the filthy politics he is playing with the repressed and brutalized Hindu community in Pakistan, his own men must be behind this conspiracy against his address himself, if anyone at all, since Mian Mithoo has gotten fairly close to his party.

Imran Khan’s statement is only reflective of his megalomania and self-obsession as a messianic peacemaker on a global level. Unfortunately, to him, everything centers around him, from India-Pakistan relations, to Kashmir, and to his. This is the central thought behind his delusional and hypothetical Medina State and hypocrisy and lying are its core principles. But of course, only idiots are not according to the dear leader.

How Pakistan Observed the International Day of the Victims of Religious Violence

Source: Reuters/Hindustan Times

When the UN Secretary-General António Guterres declared August 22 as a new UN International Day for the victims of violence based on religion and faith, Pakistan was certainly a country that came to mind. It is an open secret that Pakistan holds a dismal record of offering all its citizens equal rights and the freedom to practice its religion. For years now, Pakistan has been on the list of countries of most concern by the United States State Department and there are good reasons behind it. Pakistan’s problems with its minority religious communities date back as early as 1953, if not earlier.

While you would expect the Government of Pakistan to introspect on this day and actually vow to start making amends with the minority citizens, they spent the day lecturing India instead. In continuation of its campaigns condemning the Indian administration and comparing it to the Nazi Party, the Prime Minister reminded of the “ethnic cleansing” in Kashmir.

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The Minister of Human Rights, Shireen Mazari, who should be the responsible office-holder for responding for the rights of the citizens that have been attacked on the basis of their faith.

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She instead was busy writing to the UNICEF complaining that actor Priyanka Chopra should be removed from her position as a Peace Ambassador for some imaginary offenses.

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This was a great opportunity for the Pakistani administration to concede all the wrongs done to the minority religious communities in Pakistan, especially the most frequently targeted Hindus and Christians. And mentioning

Pakistani American Ahmedi activist Kashif Chaudhary made sure to remind the government at least about the state of Ahmed

 

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He also mentioned the ridiculous notion of the President of an Islamic Republic, who would never dare to utter the word “secular” in connection with his country, worried about the decaying state of secularism in India. I agree with him.

 

 

While Pakistani nationalists were celebrating the meeting of President Trump with Prime Minister Imran Khan, the very same leader listened to someone these patriots would not stand. Trump met with an elderly Pakistani expatriate Abdul Shakoor, who represented the persecuted Ahmediyya community of Pakistan settled around the world. Shaan Taseer, human rights activist and the son of slain Punjab governor Salmaan Taseer, accompanied him to translate his message to the President. The poor man was sentenced to five years in prison with a heavy fine for selling religious books. He informed the President that he could not identify as a Muslim in his native Pakistan but he can in the United States.

 

The current US administration is in particular interested in religious freedom around the world. Vice President Mike Pence has issued a statement during a religious freedom summit rebuking Pakistan for the state of its religious freedom and urged the government to release Professor Junaid Hafeez accused of blasphemy. However, it was a shame that President Trump did not publicly bring the religious persecution in Pakistan during his meeting with the Prime Minister.

Other than that, there is no count of the number of people abused and killed from the Hindu and Christian communities which are routinely targeted by the majority religious community. The forced conversion of Hindu and Christian girls is on the rise too and the local law enforcement is proving to be inadequate for either providing security or justice to the affected citizens, who are effectively second class citizens in Pakistan.

You can only hope that an administration that claims to be very tolerant toward the minority religious groups of Pakistan would know better than imaginary standards of social justice like “Riyasat-e-Medina” or the Medina State. You can only hope that they would have the sense to address the problem in their country first because that is the least what their citizens expect from them and lecture India on Nazism and fascism later. Otherwise, you can only hope that the United States should finally take a stand and threaten Pakistan with sanctions.