Pakistani Free Speech Hero of the Year 2017: Mishaal Khan

Source: Dawn

For a country that is so hostile to free speech, it is remarkable how many free speech heroes we have in Pakistan. You might hold a dissenting view or two, but if you have not been menaced by the mobs yet, chances are you are not taking half of the risk that could possibly have an impact on this obscurantist society. However, some go even beyond that knowingly or not and end up exposing the hideous, decaying collective moral state of a people.

Mishaal Khan became a free speech martyr in April this year to a case of brutal flogging by a lynch mob that shook the entire world. It also supposedly shook Pakistani Muslims who suspected that the Mardan University student probably deserved it and paid the price for it.

You don’t necessarily have to be killed to be a free speech hero… or let us just say not killed yet. Anyone who is putting their voice out there. Mishaal Khan, a brave student activist and political worker, did the same despite being surrounded by obscurantist and totalitarian religious extremists, whose views could possibly qualify them as mentally ill and psychopaths in a more civilized society.

The Mishaal Khan’s murder is significant considering how it reveals the sheer brutality and lack of moral sensibility in general in the society in Pakistan. But more than that, because it is shockingly symbolic of the struggle between education and obscurantism, between enlightenment and ignorance, between knowledge and violent superstition. Mishaal Khan, a student, was killed in an educational institute by other students. Perhaps it must take an irony as brutal as this one to help someone understand the battle of free speech in Pakistan.

You could say that people like Mishaal are looking for trouble in an obviously bloodthirsty society. Well, they are better than you and me because they are doing what they are supposed to do without fearing for consequences and despite that knowledge. However, it will be idiotic to say that Mikaal got what he deserved or that he was looking to die. And speaking your mind should not be considered committing suicide.

Mishaal Khan’s family has been as brave as their slain son and the way they have stood by him is the dream of every fighter for freedom of speech in Pakistan. Imagine their helplessness and suffocation, yet another manifestation of the forces of ignorance laying a siege around the enlightened and the freethinkers.

Bushra Gohar speaking at the Mishaal Khan protest in Islamabad

Even though he died alone, Mishaal left many of his allies in unity, albeit with a weak impact on an authoritarian society. There are so many more free speech heroes in Pakistan. People like Pervez Hoodbhoy, Bushra Gohar, Marvi Sirmed and Farzana Bari who were at the forefront of protests against Mishaal’s murder in Islamabad and especially people like Asma Jehangir who are taking on the military establishment heads on. Curiously, some of our politicians also deserve a place in this list in their resistance to the deep state. Foreign Minister Khawaja Asif became the first top diplomat in a long time to concede that entities such as Lashkar-e-Tayyaba were a burden on Pakistan and Interior Minister Ahsan Iqbal who condemned fatwas of apostasy and blasphemy on the national assembly floor. And especially all of those who protested the murder of Mishaal Khan and those of the missing bloggers and activists. A special mention in this post remains to be for the many bloggers resisting the oppressive state in Pakistan but there is a more special place reserved for them.

Pakistan remains to be a battlefield for free speech like so many other countries in the world. But the battle in Pakistan is unique because of the character of this nation-state in terms of its cultural, ethnic, religious and political diversity despite the apparently monolithic state. And whether the people win this battle or not, we must not go down without a fight.’

Read about the Pakistani free speech hero of the year 2016 Qandeel Baloch here.


Pakistani Idiot of the Year 2017: Khadim Hussain Rizvi

Now you can’t really say that our Pakistani idiot of the year this time around is really an idiot because he has been grabbing the entire nations by the balls and making them do what he essentially wanted to. Albeit for a limited period of time. He has got hundreds of followers mesmerized by him despite obviously being a foul-mouthed psychopath who wants to see blood on the streets and want everyone killed who does not subscribe to his views about the finality of Prophethood, or even someone who even remotely have sympathy for those who do not.

He is a dangerous idiot because he has endangered the legitimacy of the government and the rule of law in Pakistan. And the state apparatus that has been so tolerant to him and his goons of the Tehreek Labaik Ya-Rasool Allah probably do not realize that he has singlehandedly undermined their authority with seemingly irreparable damage caused by the approval of his unreasonable demands on the alleged attempt to amend the Finality of Prophethood clause. I cannot begin to get into the horrific world of Khadim Hussain Rizvi but in my tradition of celebrating the most hideous instances of idiocy every year, here is a little glimpse of what the not-so-charismatic-and-abusive cleric-politician is capable of.

This is the wildness and viciousness of the religious extremism that shows its face when it cannot express itself in violence.

There have been other quite a few idiotic incidents this year as well and please forgive me for not keeping track of all the nonsense that has been going on through this year, so please free to add something to this list if you want to bother. One of them being the goofball they have hired as the new DG ISPR Gen. Asif Ghafoor claiming to be a “fundamentalist and not an extremist,” apart from a wide array of idiotic political statements. High Court Justice Shaukat Siddiqui for taking unsolicited action against bloggers and suggesting that social media be blocked if blasphemous content is not removed. Aamer Liaquat Hussain for his ridiculous blasphemy witch hunt on BOL TV Network and Orya Maqbool Jan for his declaration of Jihad against secular bloggers.

The Khyber Pakhtunkhwa Jamaat-e-Islami Chief Prof. Ibrahim Khan for taking pride in undoing the secular curriculum in the Khyber Pakhtunkhwa and his Emir Siraj-ul-Haq offering to bear the expenses of the wife and children of Mumtaz Qadri to honor the “martyr.” Prime Minister Shahid Khaqan Abbasi and Minister of Interior Ahsan Iqbal, who is otherwise a sane and supposedly progressive politician, by being the most responsible authority figures under whose eyes the social media and information ban was imposed on November 26. Pervez Musharraf, who has apparently completely gone senile after losing power for praising the banned Lashkar-e-Tayyaba for supposedly supporting him and thinking it is cool to shame his political rivals by insulting women. Right at the beginning of this year, our honorable Foreign Minister Khawaja Asif anti-Semitic rant in reaction to fake news about Israel.  And of course, who could forget the filthy McCarthyist hate speech-laden tirade by Captain Safdar on the floor of the assembly.

Khadim Hussain Rizvi is particularly an idiot to even alienate the most religious of Barelvi Muslims by his unacceptable behavior, for which the devil in me also has admiration for him as he has contaminated the supposed sanctity of religious teachings. But such a useful idiot he was for the state, which let him loose to harass and harness an elected government.

The real idiots should actually be the people of Pakistan, who actually supported his cause one way or the other, but wouldn’t that be every year?

Read about the Pakistani idiot of the last year here.

Shame on Pakistan

Source: AFP/

It greatly pains me to write these words but I cannot help but express my disappointment in Pakistan in the harshest of words on this day.

You would probably live with this situation (as if we the citizens had a choice?) if things were a bit more balanced and saner at some level somewhere. On one hand, you have a nation content and proud of some of the most discriminatory provisions in the constitution taken as a fair social contract. On the other, you have a group of mullah bandits who have taken the entire nation hostage by emotionally blackmailing them in the name of faith and the love of the Prophet. When you are a Muslim, you are forced to believe their bigotry disguised as passion and love for the Prophet. If you don’t, you are an infidel. A Qadiani sympathizer.

In Pakistan, bigotry has become the highest standard of piety and religiosity.

How can someone with a slightly saner worldview find any hope in a place like this? In a place where perhaps the best strategy to fend off these ills and threats is to remain silent. The November 25 clash between the mullah protesters and the state, ironically two sides of the same coin, is a terrible instance of this fact. What was even worse is that in the face of this blatant religious bigotry, the state, which is supposed to protect the citizens, ends up punishing the citizens for the crimes of a few. In perhaps the first time in my living memory, I have seen the government block the social media, facebook, twitter and youtube, other than the private TV channels just to deal with a riot in Islamabad. This confirmed any misconception that we were living in a democracy of some kind. This needless information blackout is a great stain on the record of the new Interior Minister Ahsan Iqbal, who is otherwise considered a very forward-looking politician.

Source: Hindustan Times

To add insult to injury, on the world news, the very next story following the sit-in protest crackdown was the US denunciation of the release of Hafiz Saeed, the terrorist leader wanted by India for Mumbai attacks. This was the world’s view of Pakistan on November 25. Even the high ministers and superiors in the echelons of the government are blind to what picture of the country is presented by this state of affairs to the world. Either that or there is nothing in the world that they can do. It is remarkable how they expect foreign entities to even visit Pakistan with this sort of air, let alone invest their capital in it.

Forget foreign investment and the global image, all of these are only more reasons to leave Pakistan for a humane country. All of these are more reasons to stop believing in Pakistan and to stop defending it, rooting for it or supporting it.

November 25 showed Pakistan’s true face to the world. A raving mad and bloodthirsty public infected with Islamic extremism and a draconian, undemocratic government misleading its citizens and enabling their viciousness.

Copy of the concluded compromise agreement

To further humiliate the government, the selectively just military of Pakistan refused to partake in the operation against the Barelvi protesters, terming them “our own people.” The terms on which this protest has ended on November 27 sound humiliating as well with the government succumbing to the demands of the sit-in protesters, which they have been resisting up till that point. Other than the resignation of the accused Law Minister Zahid Hamid, the compromise agreement called for an inquiry to penalize those who had made the amendment in the statement pertaining to the anti-Ahmedi oath. The Islamabad High Court has slammed the military’s role in this negotiation but we have a lot more to be alarmed about this. Wish our judiciary had too. This essentially means that even suggesting to propose an amendment to these draconian theocratic laws could possibly mean prison time if not death sentence, confirming Pakistan as a theocracy like Iran and Saudi Arabia.

November 25 will go down in history as a dark day for the people of Pakistan.

On this day, everyone should be ashamed to be a Pakistani citizen.

The Perfect Representative of Our Collective Morality

Source: Youtube Channel

It probably would not be a harsh exaggeration, if you compared the collective moral state of the people of Pakistan with that of the Apartheid South Africa, the American South when slavery was practiced and even Nazi Germany. These analogies, if you consider them so, sound very harsh and damning. However, when you see otherwise reasonable and probably morally well aware Pakistanis defend the discrimination against Ahmedis like rabid dogs, you probably don’t see it that way anymore.

How can the Pakistani Muslim people, such beautiful, loving, compassionate people be so brutal at heart? Well, the extent of an evil is trivialized when it is diluted over such a humungous demographic. It is almost shocking if you look at the real degree of this problem. It is truly remarkable how a supposedly desirable trait can eat up all traces of your humanity like the termite.

Well, nothing brings forth the state of this collective social morality than the recent protest by a Khatam-e-Naboowat Group or Labaik Ya Rasool Allah Movement, a blockade protest that even the more pious of my friends have grown tired of. Some of them would mourn when the government will actually take violent action to remove them, which some of them are calling for so angrily. But what is even more hilarious is that people are actually visibly disturbed by this character Khadim Hussain Rizvi, the clear face of completely unwarranted Barelvi extremism in Pakistan.

The excuse is the paranoia that the Western powers and the nefarious Ahmedis are conspiring to change the precious Finality of Prophethood law. If you recall the parliamentary incident of the electoral amendment, exploited thoroughly by the opposition and the repulsive, corrupt Captain Safdar, the protesting Prophet-loving clerics are apparently behind the head of the “cleric committing the error.” You know what they mean by punishing the culprits, the lovers of the Prophet. Talk about unreasonable demands.

Listening to the brutal, heartless, vulgar and merciless message that the leader of this movement has to offer, it is a disappointment to link him to the human race. Especially when he insulted Abdul Sattar Edhi, a rare incident of selfless humanity in the brutal Pakistani history of bloodshed and selfishness. But perhaps this is what the human beings were supposed to come down to. But other than that, this is perfectly what the Pakistani people deserved to have.

Pakistani people proudly and absolutely love the 2nd amendment that has demonized Ahmedi citizens among their ranks. Now they must endure the curse of Khadim Hussain Rizvi as a token of this love they are proud of so much.

I look forward to life becoming even more miserable for Pakistanis.

The Bigger Butcher is the Bigger Patriot

Source: Arif Ali/AFP/Getty Images

We should have no illusions in our minds about the moral standards prevalent in Pakistan.

“Civil rights” is an expression hardly ever heard in public discourse in Pakistan. And those who try to somehow, unconsciously mention a reference to it, are forced to make an apology and elaborately explain how they never meant any harm. Or any good, that is. And we get reminders from time to time of the appalling state of our morals.

The election legislation pushed by the ruling PML-N has somehow raised alarms, led by McCarthyists such as Sheikh Rasheed Ahmed and his able patrons, who cried foul play with the country’s law regarding “The Finality of Prophethood.” Since then, officials such as Law Minister Zaid Hamid needs to recite the testimony to faith and the finality of Prophethood every time he makes a public appearance.

This has since started a renewed oath and reiteration of organized, institutionalized bigotry against Ahmedis, a relatively new sect of Islam of Punjabi origins which appears very reformist in its approach to many. Whatever their theology may be, the state of Pakistan has basically taken upon itself since the election of Prime Minister Zulfikar Ali Bhutto to wage war on them. They had apparently “settled the Ahmedi question” by introducing the Second Amendment, formally excommunicating them from the faith of Islam by the decree of the Government of Pakistan.

Of course, the Pakistani public does not see it this way, but the Ahmedi population of the country and the diaspora considers this policy as discrimination of extreme proportions. It might be an exaggeration but some Ahmedi activists have even compared the national policy to Apartheid laws in South Africa. Others have compared it to the Nazi Germany, considering the tacit public approval of murdering Ahmedis, and how the state has singled out the community in the process of national identity registration.

And there is no way out of this vicious circle for them. The brilliant thing about the anti-Ahmedi Apartheid laws in Pakistan, which are also known as the “Namoos-e-Risalat” or the “Honor of the Prophethood” are that in order to prove yourself a supporter, you need to denounce Ahmedis and endorse the very basis of state persecution. Even blogging voices raising dissenting thoughts such as this one are only confined to very limited circles as openly questioning this policy implies treason and heresy.

So effectively, the bigger butcher is the bigger patriot. The harsher, more brutal you are in your hate toward the Ahmedis, the more loyal and moral you will be deemed in the Pakistani social and political world.

Take our Foreign Minister Khawaja Asif for an example, who had to explain how true a Muslim he was after he was accidentally photographed with an American Pakistani who happened to be an Ahmedi. He had no choice but to deconstruct and explain the situation in the show of a morally constipated anchor.

To makes matter even worse for the ruling party alleged to be sympathizing with Ahmedi, which they later proved that they are certainly not by calling for worsening the discriminatory laws, Captain Safdar spoke out in the parliament. The son-in-law of the former Prime Minister Nawaz Sharif called for the ban of Ahmedis from the military service, oblivious of the proud history of the service of Ahmedis in the military, perhaps one institute which had not been as invasive in its discrimination toward the community. Hopefully, the move must have worked convincing a lot of bigots in PML-N voters of his innocence following the corruption charges on him.

However, even the record of the military cannot undo the Constitutional dilemma of discrimination and inequality in Pakistan. Something which is growing even worse considering the rhetoric and the affirmation from the DG ISPR that the military will remain to be the guardians of the Honor of the Prophethood. We all know what that means. The discriminatory constitutional amendment is going nowhere.

Even the military seems to be helpless in undoing the damage in terms of the civil rights for minority religious groups in Pakistan. Actually many will argue has been one of the political contributors, if not the source, to the mess along with orthodox mullahs.

What are you to do when the national ethos consists of isolating and even butchering fellow citizens who tend to have a different philosophy and viewpoint?

What are you to do when the bigger butcher is the bigger patriot?


The post was originally published in the Dunya blogs.

What Independence Means After 70 Years

Source: BBC

Well, here is the 70th anniversary of the independence and we are supposed to be ecstatic.

Just imagine how it would be like on the 75th anniversary, or on the centennial, for that matter.

Well, I wish.

Because in my entire life, I have never felt more suffocated by Pakistan than on the 70th anniversary. I have never known Pakistan like I have on the 70th anniversary.

Never more disillusioned, nor more disappointed. It is like living in a prison with walls closing in that you would want to escape. But forget me. I feel for the 200 million others, most of who don’t even feel the suffocation that they are being subjected to.

It has been 70 years and still, there is no respect for a citizen of Pakistan.

It has been 70 years and still, there are people who are being harmed and abused by the state.

It has been 70 years and still, an elected leader has not completed their term, and one just got dismissed in a judicial coup.

It has been 70 years and still, Pakistan remains to be a theocracy.

The fact of the matter is that the minority religious groups are constantly jeopardized and marginalized by a hypocritical and morally

There are people in this country who will deny the rights to other communities for which they have claimed to win a separate country.

And in the same breath, they would complain about corruption and justice and transparency.

It is disappointing, to say the least.

The very root of this country is infected with a moral corruption that seems incurable at worst.

It is unfortunate that we still have people in this country who are not willing to give marginalized communities a chance in this country.

It is unfortunate that we still have people who would not agree to a fair social contract in this country.

Then there are people who say that freedom would remain to be an abstract, relative concept for every individual and group anyway?

So why celebrate the independence of a political regime after all?

But so much for being a contrarian.

So they tell us to celebrate 70 years.

70 years of independence from the British colonists? Yes.

70 years of independence from ignorance, tribalism, obscurantism, tyranny, and theocracy?

70 years of freedom of speech or freedom of political association?


The Incredible Humiliation of the Afterlife

Source: Hieronymous Bosch/wikiart

I started writing these lines surrounded by an environment of religiosity harassed by the thought of an afterlife, numbed by the sheer meaningless of life. Yes, the thought is horrifying, depressing, and gives an empty feeling.

But is this feeling of worthlessness and emptiness worth more than the condemnation of eternal existence?

Let us forget logic and reason for a moment. Let us suppose for a moment that humans would be subjected to an afterlife. As if the humiliation of one lifetime were not enough. And to add insult to injury that there would be a higher being to judge humans and to either condemn them to hell or reward them with paradise.

While most people would not find a thought more appealing, would anything be more humiliating? Would they not be satisfied with the comfortable isolation of oblivion? Isn’t the curse of one life enough? It is horrifying how people are motivated to resort to absurdities enticed by such a prize.

It is horrifying how people are motivated to resort to absurdities out of the enticement of eternal life. And add the mythology of the Abrahamic faiths to the thought and it would horrify you even further. Because a God bestowing eternal life could as easily condemn you to the inferno, being as angry and jealous he sounds like.

And even if that is true, just imagine the humiliation of such an afterlife. Whether you are condemned to hell or awarded with the pleasures of paradise, the sheer humiliation of going through it would be unbearable. Would there be anything more insulting to the self-respect of a sentient creature?

There is no wonder that Eastern cultures with philosophies such as Buddhism have the concept of moksha to escape the carnal cycle of birth and death. With the caveat of existing in a higher state of consciousness. But it is like a cry out to protest the misery of the existence forced on every creature.

Does a part of me want to indulge in the promised delights of paradise and reunite with family and friends if there is a life after death? Yes. But there is a part of me that knows that existence involves pain and dread.

Wouldn’t they instead give anything to escape the horror of life? The horror of existence?

Would they force this misery on others?