How Pakistan Observed the International Day of the Victims of Religious Violence

Source: Reuters/Hindustan Times

When the UN Secretary-General António Guterres declared August 22 as a new UN International Day for the victims of violence based on religion and faith, Pakistan was certainly a country that came to mind. It is an open secret that Pakistan holds a dismal record of offering all its citizens equal rights and the freedom to practice its religion. For years now, Pakistan has been on the list of countries of most concern by the United States State Department and there are good reasons behind it. Pakistan’s problems with its minority religious communities date back as early as 1953, if not earlier.

While you would expect the Government of Pakistan to introspect on this day and actually vow to start making amends with the minority citizens, they spent the day lecturing India instead. In continuation of its campaigns condemning the Indian administration and comparing it to the Nazi Party, the Prime Minister reminded of the “ethnic cleansing” in Kashmir.

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The Minister of Human Rights, Shireen Mazari, who should be the responsible office-holder for responding for the rights of the citizens that have been attacked on the basis of their faith.

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She instead was busy writing to the UNICEF complaining that actor Priyanka Chopra should be removed from her position as a Peace Ambassador for some imaginary offenses.

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This was a great opportunity for the Pakistani administration to concede all the wrongs done to the minority religious communities in Pakistan, especially the most frequently targeted Hindus and Christians. And mentioning

Pakistani American Ahmedi activist Kashif Chaudhary made sure to remind the government at least about the state of Ahmed

 

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He also mentioned the ridiculous notion of the President of an Islamic Republic, who would never dare to utter the word “secular” in connection with his country, worried about the decaying state of secularism in India. I agree with him.

 

 

While Pakistani nationalists were celebrating the meeting of President Trump with Prime Minister Imran Khan, the very same leader listened to someone these patriots would not stand. Trump met with an elderly Pakistani expatriate Abdul Shakoor, who represented the persecuted Ahmediyya community of Pakistan settled around the world. Shaan Taseer, human rights activist and the son of slain Punjab governor Salmaan Taseer, accompanied him to translate his message to the President. The poor man was sentenced to five years in prison with a heavy fine for selling religious books. He informed the President that he could not identify as a Muslim in his native Pakistan but he can in the United States.

 

The current US administration is in particular interested in religious freedom around the world. Vice President Mike Pence has issued a statement during a religious freedom summit rebuking Pakistan for the state of its religious freedom and urged the government to release Professor Junaid Hafeez accused of blasphemy. However, it was a shame that President Trump did not publicly bring the religious persecution in Pakistan during his meeting with the Prime Minister.

Other than that, there is no count of the number of people abused and killed from the Hindu and Christian communities which are routinely targeted by the majority religious community. The forced conversion of Hindu and Christian girls is on the rise too and the local law enforcement is proving to be inadequate for either providing security or justice to the affected citizens, who are effectively second class citizens in Pakistan.

You can only hope that an administration that claims to be very tolerant toward the minority religious groups of Pakistan would know better than imaginary standards of social justice like “Riyasat-e-Medina” or the Medina State. You can only hope that they would have the sense to address the problem in their country first because that is the least what their citizens expect from them and lecture India on Nazism and fascism later. Otherwise, you can only hope that the United States should finally take a stand and threaten Pakistan with sanctions.

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The Science of Religion

Source: maharishiyagyaprogram.eu

Perhaps a potentially interesting area of exploration for neurological and psychological researchers is the science of religion: the science of discovering not only how religion wires the human brain in general but how different religions shape it differently. Perhaps it is indeed worth exploring how a Muslim’s brain is wired to work, perceive, and process ideas differently to a Hindu’s brain and how the religious conditioning changes their outlook on life and society. And more importantly, why people following different religions tend to be tribal or communal in their mannerism.

Of course, it would be going too far to suggest that certain channeling of thoughts would bring about a physiological change. But would it be too far off to suggest that this channeling of thoughts would force certain neuron routes in the brain which could have existed in another state had this intervention not occurred? Would it not inspire or prevent the construction of new patterns of cognitive practices which otherwise would not emerge? Or is it possible that instead of the subtle differences between the religiosity of a Hindu sadhu or a Sufi ascetic and an orthodox Muslim cleric or a Jewish Rabbi, the wiring of the brain would only be apparently different between a religious dogmatic and a rational agnostic?

I know it may sound like an unworthy subject for such a deep exploration but it is of little doubt that these different belief systems nurture a completely different set of behaviors altogether. There have been works which acknowledge the impact of religiosity and spirituality on the human brain, effects of prayer, and explore the neurological basis of religion, but can we study the impact of different faiths? The only problem with this idea is setting up science to “evaluate” religions and their impact on society. However, there must be a way to do so without political controversy as unlikely as it seems.

It would not be unreasonable to suggest that factors such as religious upbringing or inspiration can shape a person’s personality to be a certain way. However, what do we mean when we say that? It definitely implies a pattern in which that person behaves and thinks with certain individual nuances in the context of that cultural tradition.

The politics of such a study is indeed going to be controversial in the postmodern era with many likely to be jumping to comparing it to a pseudo-science such as eugenics in terms of being discriminatory to religious communities. However, it is not necessary to see this potential study through the lens of morality, of right and wrong, and of virtuous and evil. It will merely be a psychological and sociological experiment with possible physical dimensions if anyone gets to discover them.

But at least questions can be asked. How a person would think if they are told about the existence of God and how would they think if they are told there is no God. What would be their behavior if they were to believe if divinity can take different forms of life and how it would be different if divinity was held to be off-limits to mortal creatures? Would there be a difference if they were raised in a vegetarian culture as opposed to a carnivorous tradition that relishes hunting as a sport? Will any such biases impact whether they are more receptive or hostile to people from another culture?

This indeed sounds intriguing but the future of humanity is not depending on it either.

How Pakistan is Treating Its Hindus

Source: geo.tv

It is an open secret that the hate against the Hindu community and the larger idea of Hinduism are well ingrained into the hearts and minds of people all over Pakistan. This is particularly true for Punjab where the percentage of Hindu population is almost non-existent with the exception of a handful of prominent active temples. Even in the school textbooks, the tone used against Hindus in history mentioning ironically the time of the Arab and Turkic invasions is often antagonistic if not on the verge of being purely hateful. This upbringing indeed has its consequences.

This probably should not be the case when it comes to Sindh where the Hindus make a majority of the population. But you don’t have to be an expert on Sindh to know how the community is largely treated over there. But things enter a different, surreal zone when it enters the realm of the federal government expressing its views on this community. Earlier this month during the confrontation with India, such an incident occurred.

PTI Information and Culture Minister for Punjab Fayyaz-ul-Hassan Chohan has developed a bit of a reputation of being a loudmouth. In his state of fury and emotions, he forgot to censor himself enough during a public speech and ended up spewing insults against Hindus that many Pakistani Muslims like him casually believe.

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Now he ironically himself is from Hindu ancestry, as are most people living on the eastern banks of the Indus river, if he is really from the family with that surname (Chauhan as shared by the Rajput warrior Prithvi Raj Chauhan). He represents the converted native Hindu people who have become self-haters and have started imagining themselves a part of an invader’s foreign culture.

Pakistan used to be a part of the larger Hindu culture of India and many important Hindu sites are located in the country. The land occupied by the Pakistani state has undeniable Hindu cultural roots. But ever since independence, it is safe to say that the community has been systematically cornered and driven out of the country. Only a few years ago, mass exodus of dozens of families to India occurred due to the trend of abductions and forced conversions that target teenage Hindu girls.

So when Fayyaz-ul-Hassan Chauhan says something like this, it is the reflection of the mindset of a nation which is effectively eliminating a people who are supposed to be a part of it. Chohan later apologized and Imran Khan’s ruling party PTI momentarily did some firefighting by immediately sacking the minister. People appreciated the gesture across the board but like most PR shenanigans of the party, this one had a short-lived effect too. Recently, Chauhan has been reinstated as a Minister, this time for the Local Bodies. This move should have people wondering, especially the morally constipated followers of PTI, whether the party was wrong to sack him earlier or was it wrong to “promote” him, in columnist Marvi Sirmed’s words.

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Meanwhile, the Hindus in Pakistan continue to be targeted by the majority Muslim community with forced conversions of young girls of the community. Recently, the case of Reena and Raveena will be the

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The sisters Reena and Raveena, who were allegedly abducted on Holi Day, appeared at the marriage with the men who had taken them. Apparently, it was a case of the girls eloping. Many of the social conservative and nationalist Muslims are saying that the conversion was voluntary. Nevertheless, people who have reported from the courts where they appeared and had the first contact with their parents have a different story to tell. But the problem remains that the girls are underage and their marriage remains inappropriate and legally dubious, to say the least.

But this was hardly a solitary case. Even since the Holi day, quite a few girls have been abducted for the same reasons too. And only teenage girls are targeted by Muslim boys. The Hindus of Pakistan have no choice but to find themselves at the mercy of the majority community and watch what happens next with frustration. And while people will invoke all the violence and intimidation the underprivileged Muslim population of India is facing these days in the Hindu Rashtra mania triggered by Modi’s administration, unlike the Muslims in India, there is no one to stand for them in Pakistan.

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The good that could possibly come from this situation is that the civil society and the Hindu community itself have decided to speak up and protest. They are pressuring the politicians to legislate a ban on forced conversions and underage marriage. They are letting Pakistanis know that they have had enough of the nonsense. So whether Pakistan moves to become a Secular State or start pursuing the mirage of the “Medina State,” the sort of mindset that has resulted in the culture of forced conversions, it needs to address the protection of the Hindu community. In an Islamic Republic, the Hindus will take any political deal they can get.

What is Killing Our Teachers

Source: TRT World

When we start losing our teachers so casually and commonly to the cancer of Islamic fundamentalism, it is time to do some serious soul searching as a nation. Even the most religiously and socially conservative of our society can agree that the unhinged murder of our educated intellectuals is wrong. Clearly, there are conditions to that position, as we have seen with the unending killings of Shia and Ahmedi intellectuals and educated professionals over the years. It is the same rationale that is behind the shocking killing of a Bahawalpur Associate Professor Khalid Hameed, who was stabbed to death by his own student.

The event occurred in the public institution called Sadiq Egerton College in Bahawalpur, a more religious conservative South Punjab district than usual. The video interview of the student Khateeb Hussain, a BS Student, who was taken into custody at the site of crime is chilling and gives a clear insight into the sort of mindset that enables students to act with such impunity. Viewer discretion is advised.

The student shows no remorse because according to him, the English literature Professor used to speak ill of Islam. That gave him enough reason to commit the crime but another reason that escalated the situation was the professor organizing a welcome party which was a mixed gender event. Pakistan is a society with significant gender segregation in public spaces, which is sanctioned more by religion than any social norms.

We also recall the time when Islami Jamiat Talaba (IJT) or the student wing of the Islamist Deobandi Jamaat-e-Islami held protest rallies in Quaid-e-Azam University against secular professor Pervez Hoodbhoy. It is a relief that he had been spared because the mindset that has been as caustic in those days as it has been today. However, the difference has been the public encouragement to vigilantism by the Tehreek Labaik Pakistan ever since the murder of Punjab Governor Salmaan Taseer by Mumtaz Qadri. Furthermore, the possible debate on whether a Barelvi is more likely to take such action is also interesting. This post could be Exhibit A for the arguments for a Barelvi likelihood to commit a righteous kill.

Like always, there were posts like this on the social media that celebrated this great feat of bravery. The post above celebrates the murderer as well as his mother who gave birth to such a lionheart “Ghazi,” the Islamic term for surviving victor. There is a slight nod to Khadim Hussain Rizvi in the post as well. The post also features the trademark Barelvi slogan “Gustaakh-e-Rasool ki saza, sar tan se juda” or beheading is the only punishment for a blasphemer. It is not shocking that tragedies like these occur when such venomous theological venom goes unchecked.

One of my friends Shujaat Hussain, also an English literature Professor, was immigrating to a Western country. He must have his own reasons but in general, I used to feel sorry for the loss of the country for losing such brilliant, free-thinking minds. But when I see such fundamentalism plague our educational institutions, it is probably better for intellectual teachers like him to leave this society to its own devices.

Perhaps the Bahawalpur teacher should have immigrated to a foreign country too.

A Heroic Verdict from a Dark Judiciary

Source: aleteia.org

Finally! Asia Bibi has been acquitted of committing a non-crime.

Imagine the agony of the nine precious, irreplaceable years that the people and the state of Pakistan have taken away from her. Imagine the pain she and her family have been going through. As a nation, we have truly abused, harassed, and silenced her.

Chief Justice Saqib Nisar is a complex character. He is a judicial vigilante with an exaggerated sense of self-importance and probably believes that he has been sanctioned by divine authority to carry out some special task. This probably explains his bizarre behavior as the office-bearer of the highest judicial position in the country. However, his latest action, or at least the bench under him, has resulted in a historic heroic verdict from what has been an otherwise dark judiciary under him.

As heroic this verdict is, you can still read its full text and laugh at some of the ridiculous religious articles found in its initial arguments, especially conceding that the penalty for blaspheming against the Holy Prophet should be death as per the Islamic teachings. Not much you can blame the judges for considering the nature of the cases they are dealing with. However, going deep into it, you would wonder how the lower courts found Asia Bibi guilty based on the testimony that the current Supreme Court found untrustworthy and not having legal standings. This speaks volumes about how dangerous the blasphemy law and its usage in the judiciary. It is shocking how such interpretations of judges could be the difference between the life and death of a person. Especially in ridiculous offenses such as blasphemy.

Justice Asif Saeed Khosa closes his judgment with a particularly interesting remark.

Blasphemy is a serious offence but the insult of the appellant’s religionand religious sensibilities by the complainant party and then mixingtruth with falsehood in the name of the Holy Prophet Muhammad (PeaceBe Upon Him) was also not short of being blasphemous. It is ironical thatin the Arabic language the appellant’s name Asia means ‘sinful’ but inthe circumstances of the present case she appears to be a person, in thewords of Shakespeare’s
King Leare, “more sinned against than sinning”.
– p. 55, Criminal Appeal No. 39-L of 2015, October 31, 2018

Of course, following this verdict, pandemonium ensured across the country. The lunatic goons of the Tehreek Labaik Ya-Rasool Allah (TLP), a murderous cult of fanatics ran loose in the streets. The clerics of the movement openly called against the murder of the Justices who made the verdict and even called for the military rule on the condition of overthrowing Army Chief General Qamar Javed Bajwa who is commonly “alleged” to be an Ahmedi, which is a total abomination in the Pakistani society. As we speak, the TLP is ruining the traffic in my town by staging a sit-in protest at Faizabad.

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The newly elected Prime Minister Imran Khan, who ignored the clear merits of blocking roads and suddenly realizing that it hurts the poor, condemned elements such as the TLP and warned against stern action, even referring to them as “treasonous.” This bold piece of leadership also deserves a lot of appreciation.

Despite all their shortcomings and theocratic leanings, the Supreme Court justices managed to pull off not just a sane but heroic verdict under the circumstances. Their courage for keeping up the values of justice in the face of murderous religious fanatics is indeed praiseworthy.

Let’s hope these small steps of courage can lead to the eventual demise of the blasphemy law.

Free Asia Bibi

Source: Vatican News

So the moment of the decision of Asia Bibi’s appeal was this month. Surrendering to the terror created by the purpose-built gang Tehreek Labaik Ya Rasool Allah, which again stormed the capital to protest the possible acquittal, the court has delayed the verdict indefinitely. There is nothing the tortured and abused Christian community, or anybody else can do about it.

The Supreme Court of Pakistan must realize the moral significance of this verdict. If they uphold the verdict, they will be forever upholding the ruthless apartheid against non-Muslim citizens in Pakistan. If they uphold the verdict, they will be forever upholding the absolute lack of religious freedom for the citizens of Pakistan who are not Muslims.

The fact that we are not able to raise our voice against this unacceptable injustice, and obviously that includes me, speaks volumes of our insensitivity and a lack of morals. Even an acknowledgment of this wrongdoing should not let us sleep in peace at night. It is absolutely a joke how we go on raving about democracy and human rights in a country and then have the nerve to complain about the treatment of minority Muslims in other countries while we go on to slaughtering human beings in ours.

It is a joke that countries such as Pakistan, which should actually be facing sanctions for its draconian blasphemy law, are now members of the United Nations Human Rights Council. Or probably worse, it is a shame that a nation of 200 million morally constipated people has no power to do anything about this grave injustice. Until we adopt a secular constitution, religious clerics will keep on abusing the law to threaten the lives of non-Muslim minority citizens in Pakistan. It’s an absolute shame.

If indeed Asia Bibi is put to death, a 53-year-old mother of four, Pakistan will not be able to bear the burden of her blood.

A Giant Leap for Indian Civil Rights

Source: Tribune India

India might be taking a couple of steps back every now and then in terms of the secular health of its democracy. But one thing is for sure, its democracy is strong and steady.

India just took a giant leap for civil rights by suspending Section 377 of the regressive British-imposed Indian Penal Code. The Indian Supreme Court threw out this abomination of a law that criminalized homosexuality. It also functionally did not recognize male or male transgender rape. This section, which by the way is still enforced in Pakistan, only accounts for sodomy as an act against nature, even if a person rapes a man or a male transgender.

This is a demonstration of how the highest court that interprets the Constitution must function in a democracy. The Indian Supreme Court, I am proud to say, is performing that function indeed.

Unfortunately, back home in Pakistan, we cannot imagine coming anywhere near the suspension of Article 377. Although there is some activism going on, particularly brought into light due to the rampant cases of abuse and torture of Transgender persons throughout Pakistan. However, the idea of homophobia is central to the culture in the country, which is a heavy mix of Islam and traditional tribal patriarchy.

The case in Pakistan is actually far worse where the courts are not even aware of their jurisdiction and function. The Supreme Court of Pakistan has turned into an activist entity whose head virtually deems himself the reincarnation of Caliph Umer I or Umer II. Removing the Section 377 or any other human rights development seems to be low on the priority list, considering how critical it is to build the Diamer Basha Dam and to guard it.

However, for all its other ills, let it be caustic politics and corruption, growing fascist tendencies and theocratic influences of the Modi regime, and hideous communal violence, India is still robust as a democracy.

Very proud of India for this.