The Calls for Revolution in Lahore and State Censorship

Source: Dawn

We are living in fascinating times.

Never before a civil rights movement that is about something as fundamental as the demands for the recognition of the Pashtuns of the tribal areas has emerged on this scale. To add insult to the injury of the authoritarian state which does not recognize the legitimacy of the movement, the Pashtun Tahafuz Movement decided to hold their congregation in Lahore, the provincial capital of Punjab, the majority ethnic province the population of which traditionally makes up most of the bureaucratic establishment that runs the Pakistani state.

While Pakistan has a long way to go in terms of democracy, few would have thought that the kind of draconian measures that were imposed during Zia’s term would still be around. Especially when another dictator Pervez Musharraf, who had started imagining himself an elected leader after his sham referendum. But after that period of euphoric media freedom the likes of which the people of Pakistan had never seen before, who would have thought that you would see absolute control of speech on TV and censored, deleted newspaper articles.

After Express Tribune censoring the articles from New York Times about blasphemy years ago and more recently Mohammad Hanif’s article criticizing the military establishment for its covert support to the Islamist militants, a new phenomenon is underway. Published newspaper articles going missing.

Renowned journalists, analysts, and columnists are being prevented from writing about the Pashtun

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One such article by Khan Zaman Kakar was deleted by The News, which was later shared on his profile by Ahmed Waqas Goraya. Nobody wants to hear anyone calling the PTM a non-violent movement. Especially when the state is so responsive and cooperative to Mullahs threatening violence and rioting to fulfill their demands.

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Apart from an organized defamation movement against the movement of Manzoor Pashteen, accusing it of collusion with enemy countries, the mainstream media is deliberately blocking all mention and all news.

Very few in Pakistan know that the City District Government of Lahore, working under the domain of Government of Punjab, released sewage water in the ground near Lakshmi Chowk in Lahore where the congregation had to take place. The movement workers had to get rid of the flooding on their own to make the event possible.

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If this were not enough, the state resorted to arresting the leadership of the political movement ahead of the rally and after it. You could argue that it is a blatant violation of the Constitution but we can only thank our stars that the government did not shut twitter and facebook down. The crackdown on the TLYRA Protest in Islamabad on November 26 last time has shown us that the government can even go to that limit when twitter and facebook saw a temporary blackout. Sadly, our Supreme Court and judicial activist Chief Justice would remain silent on these constitutional violations.

But who will know about these constitutional violations when no one is going to learn about them? And when the press will be prevented from covering such news?

Yes, press censorship is back in full flow and the freedom of press is dead.

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Witnessing History in Korea

Source: AFP

Sometimes even a handshake is significant progress for peace.

Historic handshakes have a tendency to remain forever in the memories of people for many years to come. Today, such an event occurred with the historic handshake of North Korean dictator Kim Jong-Un and South Korean President Moon Jae-In. Something that many of us never thought we would live to see.

Of course, in the case of any peace summit between two rival entities, the results are always unspectacular and underwhelming. That is because you can’t resolve decades, sometimes centuries, of problems overnight. The same skepticism surrounded the detente policies of Nixon and Kissinger, as well as Reagan-Gorbachov talks. The same pessimism cast a dark shadow on the Sadat-Begin hug, and the Rabin-Arafat handshake in the White House lawn in 1993. The same disappointments met all the fuss around the Pervez Musharraf and Manmohan Singh talks in India.

On this day, it is significant because the dictator described as the devil incarnate in the global media has made such a warm and peaceful gesture. The handshake was followed by a Summit declaring the end of the Korean War and the commencement of the peace regime. And as needed, the meeting will be followed up by President Moon Jae-In’s visit to North Korea later this year. This is a particularly interesting time as the UN Secretary General, Ban Ki-Moon, is also a Korean.

Now there is a significant role of the United States and China behind this arrangement. Apparently, CIA Director Mike Pompeo’s talks with the North Korean leadership was about something. This will hopefully continue into the future and result in the ambitious denuclearization that it promises of the Korean peninsula. However, history suggests that the promises of denuclearization are seldom kept and dictators and democratic republicans alike will feel reluctant to let go of nuclear power. The Pandora’s Box has now been opened.

You cannot help but feel proud and optimistic at the state of the world at this moment. You feel optimistic about the future as the likelihood of conventional war becomes slimmer and slimmer with every passing day in such traditional conflict zones. Surely, this does not mean that all the remedies of the world will be resolved but at least some reduction in suffering is an improvement.

One way or the other, I believe that such symbolic gestures are very important, if only for the history books. Because moments such as these, the few that I have mentioned above, will serve to be living memories for the civilization to be inspired for peace. It will remain

This is why this handshake is more than an empty gesture.

 

The Caliph Syndrome

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Source: Pakistan Today

Cheif Justice Saqib Nisar is determined to make an important contribution to world history. He knows he will not get this chance ever again.

When he was appointed as the Chief Justice of Pakistan, by none other than the very Prime Minister whose demise has been caused by the infamous Panama Papers verdict, he knew that he had to leave a mark on the world. But more than that, he was motivated by a philosophy of governance deeply ingrained by the traditional Islamic upbringing. I call it the Caliph Syndrome in the case of Pakistan but actually it is nothing more than Messiah Complex. This mindset, if not megalomania and delusional narcissism, has led to judicial activism the likes of which were not even reached during the term of Chief Justice Iftikhar Chaudhary, the first one to go into this territory, euphoric after his restoration after a dismissal by dictator President Pervez Musharraf.

This Messiah Complex is further fed by the notion of expecting a savior, which has been In Islamic tradition, there is a ridiculously puritanical and idealistically exaggerated concept of governance in the pattern of Caliph Umer II. Some people attribute that style of governance to Umer I which holds that the Caliph or the emperor is supposed to be answerable for the death of even a lamb in a remote corner of the domain. While this sounds all good, the person who is supposed to be infatuated with this idea is the governor of the land, not the ombudsman who is supposed to ensure that law and order are kept. However, what if this zealotry actually leads to the ombudsman violating the lines set by the law and general ethics?

The Chief Justice has not only been consistently interfering in the operations of the administrative branch but has been on a rampage in terms of making ridiculous statements. This does not mean that his intentions are not good even though politically speaking he is being dubbed as the stooge of the military and bureaucratic establishment. To push this theory even further, you would find the media taking all opportunities to highlight his heroics on national TV and encouraging him to indulge further in judicial activism, with the exception of a few responsible journalists. This Chief Justice, like Iftikhar Chaudhary, has particularly been concerned with the way he is portrayed in the media.

It is perhaps the Caliph Syndrome, which so easily persuades otherwise responsible civil servants to take up the role of the Messiah, and it is perhaps the same factor that makes people so attracted to such figures. There is no surprise that the Messiah Chief Justice is the hero of many who cannot help but admire his visits to the local hospitals to inspect their operation. Chief Minister Shahbaz Sharif doing that was so 2010s.

He talks about a lot of things that the people want to hear, such as the delivery of speedy trials, public servants making the most of their time for official duties, and respecting the law and the constitution. However, his good words are undermined by the fact that he is a loudmouth with a broken filter and even that is understating the chaos that his words are causing. A person who loves to hear his own voice and who loves flaunting his old school literary chauvinism, he attracted flak with the use of his sexist analogies.

Sometimes, the lack of filter on his speech can even take darker turns, which show a glimpse of bigotry in this custodian of the Constitution and the Rights of the People. His hate for the Hindu community is evident from his Urdu language comment cited in the following clip from a Pakistani talk show.

However, there is a reason you see no other judge around the world inspecting school and hospitals.

The very fact that he lectures and his role of fatherly advice that is a problem in terms of law and order. His use of the bully pulpit is precisely what is wrong with his understanding of his role. And going out of his way for skirmishes with the leaders of a certain political party make his apolitical role controversial and partisan.

What makes the entire “Baba Rehmatey” phenomenon so ironical and hilarious is that fact that the preacher himself is violating the principles he is preaching others to follow. The most responsible person in the society is performing his job, as hardworking and sincere he may be, with utter irresponsibility.

But if Saqib Nisar thinks he is unique in this contribution, he is not the first person who considers himself Caliph Umer I in Pakistani society and he most certainly will not be the last.

 

The Pashtun March and the Right Side of History

Source: Youtube

A day ago, a massive procession took place in Peshawar of a movement that is being shunned by the mainstream media in Pakistan like the plague. The Pashtun Tahafuz Movement or the Protection of the Pashtuns Movement, spearheaded by young fearless activist Peshteen Manzoor.

The movement started with the extrajudicial killing of a charismatic young man Naqeeb Mehsud in Karachi. It was not long when the Pashtuns started to see a pattern in an almost national scale of profiling. It was not long before it was noticed that people of a certain ethnic and lingual persuasion were being stopped more frequently at the military checkposts.

Of course, there is some recent history to the predominantly Punjabi military being suspicious of rebellion among Pashtuns. The war on terror, the anti-state Islamist Tehreek-e-Taliban Pakistan, the attacks on high-ranking military personnel, and the latest friction between Islamabad and Kabul have all been a part of it.

Now with the recent xenophobia setting in about the Afghans, it would not be wrong to say that the Pashtuns have never felt more alienated. Traditionally, the Pashtuns have never really considered Afghan a hard border and it has been porous throughout the history of Pakistan. But with the recent military leaders putting stricter fences across it, and the way the military polices parts of the Pashtun majority Khyber Pakhtunkhwa and the FATA considering the Mullah Fazlullah episode.

However, it has been an open secret that the military has been traditionally backing up the Islamist elements in the Federally Administered Tribal Areas and Khyber Pakhtunkhwa and has always considered the secular and leftist elements a threat, as in the rest of Pakistan. People even raise question marks about the way the military operation was carried out against the militants. This leaves the Pashtuns, with a good number far more progressive than the social conservative majority in Punjab, with absolutely no choice but to follow a very narrow path of nationalism that the military establishment approves of.

All of this becomes a disaster and an extrajudicial killing by the law enforcement in Karachi proves to be the last straw. Forget the Balochs, dozens of Pashtun families have coming out with their list of missing persons, which are in all likelihood have been abducted and detained by state security and military intelligence agencies. The state of the federation is not strong indeed.

But it is very important to think beyond the idea of Pakistan or the precarious federation that the nationalists so love to cling on to. It is important to give precedence to human rights over any brutal ideas of nationalism.

Your claims to support the dissenting minorities in governments you don’t like sound hypocritical if you are not sensitive about the rights of your own. And you can’t possibly claim to be a democracy if you are cornering dissenting voices like that. The same happened with Mama Qadeer, who was leading a dissenting movement for the rights of the missing Baloch people. All they want is a day in the court. But then again, the support for democracy, or even the understanding of the idea, is already scarce in a country where you find a great conservative nationalist majority rooting for the military rule.

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People like Zaid Hamid, a pro-military nationalist opinion leader, are already calling Manzoor Ahmed Pashteen a traitor and an agent of India’s RAW. That is the way to further alienate an already wounded community and to push a dissenting patriot out of the circle of debate, especially when he insists that his movement is non-violent and only looking for justice in the court of law. How are those unfair demands? Some say it was the movement that prompted Army Chief Bajwa to visit the slain Naqeeb Mehsud’s home, only five days ago, and the DG ISPR also had to acknowledge Pashteen in his press conference.

Often the idea of avoiding repeating another Bangladesh is brought up when it comes to the rights of the people of provinces other than Punjab, but the Pashtoon Tahafuz Movement is an opportunity for food for thought. Perhaps, there has been a greater disconnect with the Balochs but the Punjabis and Pashtoon live in such an intertwined society that a conflict between them will spell utter chaos. This is why it is important not to push a marginalized group further to the brink and to further escalate tensions by racial profiling, whether subtle or more explicit. It is sad if anyone has respect for a state which promotes such discrimination.

It is very important to stand on the right side of history today because even if you are a Punjabi that sides with Manzoor Pashteen, history might not judge you kindly in the future. This movement for the demands of just being treated fairly needs to reach beyond ethnic lines.