To Shimon Peres, The Peacemaker

Source: The Daily Telegraph

Source: The Daily Telegraph

As a young man, my mind was captivated by the image of Prime Minister Yitzhak Rabin, along with Shimon Peres, and Yasser Arafat shaking hands in the White House lawn in 1993, overseen by President Bill Clinton. Sadly, the Oslo Peace Accords, for which all the three gentlemen won the Nobel Peace Prize, failed to bring lasting peace to the Middle East but laid the foundation of the Palestinian Authority.

Sadly, the Oslo Peace Accords, for which all the three gentlemen won the Nobel Peace Prize, failed to bring lasting peace to the Middle East but laid the foundation of the Palestinian Authority. It angered many Israelis and failed to satisfy many Palestinians, but sadly the fundamentalists always fail to follow the sacrifices and efforts put in to get even remotely close to such an agreement. Many believed that the peace deal led to Rabin’s assassination.

However, it inspired the entire world with the hope that a conflict as impossible as Israel and Palestine could possibly see an opening for peace, which could put millions out of suffering and misery in the region. One of the central figures behind the peace initiative was Shimon Peres, the foreign minister at the time.

Probably nothing inspired me more to value world peace than this single photograph. I thought that if a peace prize meant anything, it had to be all about the meaning of this picture. Just looking at it offers you a glimpse of hope that peace is possible in one of the harshest political conflicts in the world.

Source: Haaretz

Source: Haaretz

His death brings that sinking feeling in my heart, with a regret that I would never be able to meet Shimon Peres in person, perhaps in a diplomatic position. Just like the feeling I had after Benazir Bhutto’s assassination, a regret that I would always live with. Another regret is that the Pakistan state establishment could not find a reason to establish diplomatic relations with Israel during his lifetime.

While his role as a statesman and diplomat for peace remains to hold universal appeal, he was one of and headed Israeli naval services after independence. A Polish Jewish immigrant, he was a part of the Haganah that later transformed into the IDF and was instrumental as one of the founders of the state. He saw the state grow to become a formidable outpost of democracy in a region crippled by autocracy and perpetual conflict.

Since he has been involved in the affairs of the state almost all his adult life throughout Israel’s history, his personality cannot possibly be removed from the controversy due to Israel’s brutal defense and retaliation tactics. However, as a statesman, and later as the President of Israel, Peres continued to reach out to the world and build a friendly image of Israel in a world that finds it hard to shrug off its antisemitic tendencies.

Probably the greatest reason to mourn the death of Shimon Peres, even though his role was mostly of a formal powerless figurehead of late, was that Israel has probably lost one of the last figures who could engage sensibly with the other side. His death leaves the current Israeli leadership in the hands of some of the most hardline right-wing government that Israel has ever had in its history. The worrying part is that the fundamentalism in the nationalism is only expected to grow, which hardly leaves you with an optimistic view of the situation.

There is easily more to celebrate about Shimon Peres than there is to mourn.

People like Shimon Peres matter because they are optimistic enough to believe in peace in a world of cynics, who believe in humanity when it is much easier to hate.

Let’s hope his passing serves as a reminder of how valuable peacemakers are.

Rest in peace, indeed.

The Moral Complexities of Supporting the Armed Struggle in Kashmir

Source: Indian Express

Source: Indian Express

The mind of a modern, liberal, enlightened youth in Pakistan is boggled with the moral puzzle of the armed struggle in Kashmir. Should Pakistan stop backing the Jihad in Kashmir? Or should Pakistan provide support for the freedom movement in Kashmir? What a world of a difference do these words make.

In a world that is unforgivably anti-Jihad since 9/11, and very rightly so, backing Kashmiri Jihadi group sounds like a recipe for diplomatic suicide. This could possibly isolate Pakistan, cost valuable alliances with the West and jeopardize economic prosperity and trade partnerships in the future.

But suspending the lifeline of the Jihadi struggle in Kashmir also sounds like an unacceptable option to many, especially the Pakistani establishment. Other than their political designs, it would effectively mean that a Kashmiri would probably never be able to see the face of a military grade weapon again.

It would mean that all they would ever have to respond to the occupying force of way more than 500,000 strength military is sticks and stones. It would mean the death of the Kashmiri freedom struggle, which is somehow acknowledged as legitimate by people who condemn the Jihad in Kashmir at the same time. No other country in the world is going to come to support the supposedly peaceful Hurriyet leaders.

Which route is easier? Certainly the former. It would make Pakistan less unpopular and who knows India would grace us with a bilateral cricket series. It could improve Pakistan’s image as the state recovering from hiding Osama Ben Laden right next to its military academy. Why should a Pakistani go out of their way to help a Kashmiri anyway?

Alright, a lot of Kashmiris live in Pakistan. They are our next door neighbors, relatives by blood, friends, and colleagues. So what? Even the Pakistani Kashmiris apparently do not seem to be too bothered with what is going on across the Line of Control. Why do we need to replicate the misery of the Indian Kashmiris in our lives?

However, with every mutilated unarmed Kashmiri teenager, and every raped Kashmiri woman and wounded mother, something stirs the conscience of a nation that is notorious for ignoring everyday atrocities within its own borders. A nation which cherishes a law that is designed to make its religious minorities suffer in constant terror. All of a sudden morality becomes much more complex than sheer self-interest. Even though it should not. It does not make any sense.

So would a Pakistani support the armed struggle in Kashmir or not?

It’s a question with a rather simple answer. Either you do or you don’t. But if you do, then it’s important to embrace the cause and defend its moral grounds. There was a time when the Pakistani state used to openly embrace it. And since when have we stopped referring to Kashmiri militants as freedom fighters? But it was a different world. Still, hanging somewhere in the middle reminds the world of the policy Pakistan has been adopting from selectively targeting Taliban factions to continuing old partnerships with the likes of Ben Laden from the days of the Afghan Jihad and pretending that we are fighting terrorism. The Americans have moved on, but our security leadership has been having a very hard time.

Of course, it is perfectly legitimate to defend the Kashmiri armed struggle on moral grounds. Are the Kashmiri Jihadi freedom fighters terrorists just because they are Islamists? Does the secular character of a freedom struggle immediately makes the cause legitimate? Surely, you cannot expect the Kashmiri freedom movement to turn secular overnight, not that it would ever have any such intention. Is targeting soldiers, even if sleeping, an act of terrorism or an act of war? Especially when the Hizb-ul-Mujahideen is not exactly very friendly to the Indian State. But then there are Mumbai attacks, Parliament attacks, Hindu Pandits. Innocent lives. What to do?

With the exception of those who committed these atrocities, our intellectuals get played at the hands of the textbook Indian diplomatic rhetoric when they declare the Kashmiri freedom fighters terrorists. They end up endorsing foreign state propaganda in an effort to avoid the local one. Though they speak the truth in their own right. Pakistan has had enough of fighting other people’s wars and lying about it. Enough of freeing Afghans from the Soviets, or restoring Saudi custody of the Ka’aba, or sending pilots to fly Syrian planes or handing over bases to the United States. All for nothing but to make our generals richer, who, let’s face it, would have grown richer anyway. But we need to build our country. Who gives a damn anymore?

How do you harness an out of control Jihadi who is raised on hate? How do you expect that they would never hurt citizens? Does this effectively mean that supporting armed resistance in Kashmir is not any different to supporting and apologizing for terrorism? And India is surely justified in believing that any country that is supporting an armed movement in its borders is its enemy. Granted, but should Kashmiris be abandoned to their conditions of a whole state turned into almost an internment camp? Simply expressing solidarity will not get them anywhere.

India does not win the diplomatic battle for Kashmir out of any moral virtues or for having a clean human rights record, but simply because of the leverage it enjoys for being a sheer heavyweight. Anyone who does not recognize India as an emerging global power is sadly mistaken. At least, it’s the strongest military presence in the Asian continent after China, and not doing too bad in terms of economy either. So why pick a fight with India when we can avoid it?

But calling a Kashmiri freedom fighter a terrorist still is a resounding slap on the face of every Kashmiri who idiotically risks his life to needlessly wave a poorly sewn, incorrect Pakistani flag on some obscure building. It’s an insult to the desperate Kashmiri who shortens his misery by exposing himself to the pellets because he has to choose between a life of humiliation and a not-so-distant inevitable death. How is a Kashmiri to fight back? Does anyone bother answering this question? Are the Naxalites not fighting back?

The biggest moral problem is that if a Pakistani would not stand up for the plight of the Kashmiri, who else in the world will? Because the fellow countrymen of Kashmiris pretty much consider them expendable second class citizens and a distant border state with delicious produce and exotic vacation destinations. Still, it is a battle that would take anyone taking this road on a tough, treacherous ride.

It only takes a hypocritical Pakistani to realize the plight and it only takes a brainwashed Jihadi to fight this fight. And well, there is plenty of hypocrisy to go around. Neither our generals nor our Jihad backing secular liberals would have the gut to fight for anything, let alone Kashmir. So you can only count on Islamist fanatics. It’s just stupid.

Though as far as the right of an oppressed people’s armed struggle is concerned, it would be a betrayal of history not to recognize it. Just pray that you are not in their way. And the inherent, incurable hypocrisy of Pakistanis should not sabotage this right of the battered citizens of Kashmiris.

Let it be the humiliated Yazidis, the frustrated Palestinians, the courageous Kurds or the brutalized Balochs, it is almost insensitive to ask them to become Gandhi at the face of continual aggression. Walk up to the gas chambers in obedience. However, how they make their point tells a lot about a people. You would be judged differently when you blow up a civilian building instead of retaliating against an army camp.

Every liberty seeking individual should welcome India’s new stance to support the freedom movement in Baluchistan, even though more out of animosity with Pakistan than the love for the Baloch, and should welcome them to the club of “terrorist states” or “backers of terrorism.” Just like the United States and allies are backing the Syrian rebel army to overthrow the despotic Assad regime. Just like the British backed the Arabs to bring the Ottoman Empire down to its knees. Perhaps Pakistan’s role in Kashmir is not too odd after all.

Sometimes, you have no choice but to be a “backer of terrorists” to fight oppressive tyrants.

You get no extra bonus points for turning the other cheek anyway. All it does is get you crucified.

The post was originally published in The Nation blogs.

Sectarian Diplomacy to End Sectarian Terrorism

Source: Times of Israel

Source: Times of Israel

This September, the New York Times featured a surprising piece from the Iranian foreign minister. Reading the article, you would find that he has curiously coined a new term for Islamic terrorism: “Wahhabism.” But sadly, it is not as clear as it sounds.

While you would occasionally come across the term used by Shia social media warriors every now and then, it certainly has not been a part of the mainstream with such political connotations. But now that it is, it effectively condemns an entire school of Islamic thought and apparently calls for its annihilation, correct me if I am wrong please. Imagine the outrage among our progressive liberals had the Saudi foreign minister made such an appeal to get rid of Shiite Islam.

Either the Iranian foreign minister is extremely naïve or wants to instigate divisive sectarian action from Muslims on purpose. While you could argue that the complaints against the Wahhabi school of Islam are not completely without substance, what about his verdict? If the Saudis are doing so with their action, such rhetoric surely would contribute to the problem. And I say this while appreciating that Iran needs its fair share of public relations to improve its image in the western world as well.

It is hard to interpret anything else from the term “Wahhabism” and “getting rid of it from the world,” which sounds a touch too sectarian a solution to end a sectarian problem. Unless it is really a new expression for Saudi foreign policy or radical Islamic terrorism as practiced by ISIL, Boko Haram, and Al-Qaida, instead of the theological school. Especially because like all Shias and Sunnis, not all Wahhabis must believe in militant and expansionist Islam apparently. At least not openly, like the rest.

I don’t recall if ever before a high-ranking diplomat has ever called for the annihilation of an Islamic school of theology. Either that or the title of the opinion article is terribly misleading. I find it shocking that a prestigious publication such as The New York Times would provide a platform to such outrageous ideas. But then again, it is also an effective way of publishing an insight into how the Iranian regime sees the world.

The main point in the article was much needed though that the Western world should wake up to the excesses of the Saudi foreign policy around the world. There is no doubt that Saudi Arabia has been a disgraceful ally of the West due to the kingdom’s regressive and even malicious policies in the region. Saudi Arabia also needs to be called out for its anti-Iran aggression. Even arguing for sanctions against Saudi Arabia for its human rights violations makes perfect sense, but probably not what the title of his article suggests.

The point about the correlation of Islamic militant activity with the presence of Saudi funding of theological schools abroad is interesting, but does that mean that the very theology of Wahhabism is exclusively responsible for it? It is possible but consider this. Are Islamic militancy, expansionism, and enforcing of theocracy exclusive to Wahhabi Islam? Furthermore, are Wahhabism and the Saudi regime one and the same? More importantly, are all Wahhabi Muslims extremists and militants?

In my opinion, the Koranic literalism and strict monotheism of Wahhabism have done more harm than good in terms of tolerance and harmony in more diverse and almost pluralistic Muslim societies such as Pakistan, but I am not sure if it should be banned as a theology or if we should “rid it from the world.” We are well aware that this has been a standard of freedom of religion in the Islamic Republic of Iran, or even in Saudi Arabia. But why should the free world follow those undemocratic values?

In making his case, the Iranian foreign minister pretends as though Islamist tendencies are absolutely absent in schools other than the Wahhabis. Sadly, the regime he represents deny that assertion. Furthermore, Iran also regularly backs Palestinian and Lebanese terrorist organizations that target Israel, if not other militant and political activity in the region. Especially, when Mr. Zarif speaks of the brutalities of the Syrian rebels while defending the sociopathic policies of the Assad regime, which is probably still using chemical weapons against its citizens.

At the end of the article, the Iranian foreign minister graciously invites the Saudis to join the fight against “Wahhabism.” What a joke. But this probably implies that by “Wahhabism,” he actually means radical Islamic terrorism instead of the Wahhabi school of theology. Though I am not sure if that means that either of the countries is in a position to reject Islamic militancy, which remains to be their weapon of choice.

In the very same article, the author declares Wahhabism a “theological perversion.” How terribly confusing. However, Mohammad Javad Zarif, the apparently cheerful Iranian statesman who does not dress like an Iranian cleric, does not come across as such a confused man by any means. He has a successfully negotiated nuclear deal with the United States under his belt, resulting in the lifting of some economic sanctions.

With a diplomat as brilliant and capable as Zarif, I think he knows perfectly well what he is writing about. In any case, it is a desperate attempt to counter the Saudi PR offensive he complains about.

The confusion that the article produces seems to be a case of deliberate ambiguity that could make the most out of the general ignorance of Islam among Western audiences. However, it needs to be called out for the nonsense that it really is. Not to take away from the fact that the credibility of the messenger ruins whatever traces of sincerity could be found in the message.

Probably the Iranian foreign minister should stop confusing everyone and join the rest of the world in referring to Islamic terrorism with the word that everyone understands. Terrorism. After all, you are not going to fight “radical Islam” unless you say the words.

A version of this post was originally published in The Nation blogs.

The Evil Guardians of Islam

Source: presstv.ir

Source: presstv.ir

Muslims of the world could not be more unfortunate to have countries such as Iran and Saudi Arabia in charge of their larger political leadership. Not only they are arguably the worst governments in the world, but they have somehow also become the spiritual leaders of the two leading schools of Islam.

Recently both the countries made the Hajj, the annual pilgrimage, controversial by bringing their ongoing political tussle into the sacred ritual. While the Iranian spiritual leader questioned the administrative control of Hajj by the Saudis because of their treatment of pilgrims, which apparently sounds like legitimate criticism, the Saudi side responded in an even worse manner. If you can consider the Grand Mufti the Saudi side.

The Grand Mufti declared that the Iranians are not Muslims. Ah, the “True Islam” problem, here we go again. But it is not as simple as that. His statement was discriminatory and arguably racist since he is implying that an entire nation is predisposed to be hostile toward Islam. Probably the Grand Mufti is confusing Islam with the Saudi Royal family and with the statement has cleared any doubts about him being the official mouthpiece of the Saudi establishment. Something that puts him more in a political than a spiritual role.

The Grand Mufti is a figure who may not be equivalent to the Pope but is at least supposed to be uncontroversial in his appeal to all Muslims. However, you could argue that his figure is one that pilgrims from all over the world revere. Now fortunately or unfortunately, Abdul Aziz Al-Sheikh has to step down from delivering his Hajj sermon this year anyway, but for reasons related to his health, not his controversial statement.

But what does this mean for a common Muslim? Perhaps this means that the current Grand Mufti would lose the respect that his office deserves. And if the Grand Mufti would never have a choice but to be the official mouthpiece of the Saudi government, then perhaps it could even mean the loss of respect for the very office for good.

You can only feel sorry for millions of Muslims, who have to go through a lot of pain and even risk their lives to complete this ordeal of a ritual, to be at the mercy of such feuding powers. But that does not change how terrible the Grand Mufti’s statement is. The Iranians have simply won the argument with a battle of words, and the Saudi spiritual leader has simply forfeited his position by rejecting a nationality from a universal religion.

Perhaps the Iranian Supreme Leader is right. With such behavior, the Saudi authorities are disqualifying themselves from being the administrators of the universal ritual of Hajj. Earlier, the Saudi authorities have been accused of banning Yemeni pilgrims from Hajj following the armed conflict between the two countries, which the Saudi government denies.

Before the Ayatollah’s statement, even Iran had banned its citizens to perform Hajj as well out of security and logistic concerns and had blamed Saudis for the crisis. Saudi Arabia had cut off diplomatic ties with Iran earlier this year after protesters in Tehran set the Saudi embassy on fire in protest against the execution of a Shia scholar in Saudi Arabia.

Restricting Muslims from any nation, in word or in action, is a betrayal of the legacy of the Holy Prophet. That legacy should matter to the self-proclaimed guardians of Islam.

Sadly, the Iranian Supreme Leader and the Grand Mufti don’t realize that their irresponsible statements are putting common Muslims in a position where they cannot avoid falling into one belligerent camp against the other. They are forcing them to put in a position where they would end up disrespecting other Muslims whether they perform Hajj or not.

These evil guardians of Islam on both sides of the fence are the part of the problem and the world would be better off without them.

A version of the post was originally published in The Nation blogs

Keep on Mounting the Pressure on India Over Kashmir

Source: BBC/Getty Images

Source: BBC/Getty Images

The last thing an Indian nationalist wants to talk to you about is Kashmir. It’s because looking the other way when it comes to Kashmir has become the defining factor for the Indian nationalist. And it’s not just Kashmir. From Parveena Ahanger to Soni Sori and Irom Sharmila, there are many voices slapping the brutality of the Indian establishment that are discounted every day.

But don’t get me wrong. This does not imply by any means that the fire inside the Indian nationalist has died. They are ready to come at you harder than ever when the question is asked, especially now with an upper hand in the national politics, but their response would be anything but about Kashmir. It may be about Baluchistan, about radical Islam, about the treatment of minority groups in Pakistan, about what sort of hell Pakistan has become. But hardly ever about the subject under discussion.

Probably the only reason for that is that other than conscientious objectors in India, only the people and the government of Pakistan realize the moral responsibility to speak out about Kashmir for the most part. Despite the allegations and/or possible militant interference. Despite being a country “inspired by terrorism.”

Even the honorable Prime Minister of India, who is the true voice of his most avid followers, had similar answers to offer on Kashmir. Nothing substantial and a lot of embarrassment.

This only goes to show the moral state of the Indian nationalist mind. But more than that, it also gives you an insight into the priority that Kashmiris hold in India. It shows how much Indian nationalists care about the people of their inseparable part, and which worsens the feeling of isolation among Kashmiris.

Source: AP/Dawn

Source: AP/Dawn

There is no doubt that the Kashmiri freedom movement has had overwhelmingly Islamist tilt since the insurgency of the 1980s, backed by the Pakistani establishment. However, since its defeat, the Indian state has not had much to offer to the Kashmiris either. It has failed to win hearts and minds, like so many other border states where Pakistan was not a factor. It’s about time the Indian people realize that the brutality of their establishment is not always about retaliation to Pakistan’s interference.

A war of words on Kashmir, as long as it remains a war of words, is always going to be a losing battle for the Indians because there really is nothing to defend there. The way to hurt an Indian fundamentalist nationalist the most is to target where it hurts the most. Their nationalistic pride.

You cannot possibly defend shooting more than a million pellets aimed right in the eyes of your people. You cannot possibly defend killing dozens of those young protesters. But the plight of the Kashmiri people is far more than just the recent unrest.

Indian Occupied Kashmir is one of the most heavily militarized regions in the world, where thousands have been killed. According to independent observers such as Human Rights Watch and Amnesty International, rape is used as effectively an instrument of war and domination in Kashmir, as well as the impunity with which the security forces act. You don’t have to be an expert to know that Kashmiris in the valley are treated as second class citizens.

Pakistani nationalists display a similar attitude toward Baluchistan, so Prime Minister Modi’s comments about it should be the least of Pakistan’s worries. Again, it is a matter of waking up to the human rights abuses going on in your own backyard. The recent disappearance of journalist Abdul Wahid Baloch is the latest of the unanswered question marks and a very serious one too.

But bringing up Baluchistan as a response to a question about Kashmir and vice versa is only indicative of the lack of interest in even addressing the issue at hand. Such arguments can be expected from twitter trolls, not from the leadership of a country. Though sometimes, it’s hard to tell the difference.

Source: Ahmad Kakar/new-pakistan.com

Source: Ahmad Kakar/new-pakistan.com

But it is bad news for the Pakistani dove who wants unconditional peace with India. Modi’s comment potentially offer legitimacy to the argument that Pakistani establishment and nationalists have been making for years. This is particularly counterproductive as the focus toward Taliban and Islamist militants could shift back to India as the primary enemy. But that is not India’s problem. It is Pakistan’s problem, and unfortunately, the warmongers on both sides enable each other.

What the Indian nationalist fails to understand is that not everyone is interested in Kashmir defecting to Pakistan. Not everyone is even interested in the independence of Kashmir, even though these suggestions may seem to be the only relief to the troubled Kashmiri people.

Despite the history, if the Indian government and military start treating Kashmiris with a little more respect, the entire rhetoric about the Kashmir issue could disappear. But the fact remains that neither Kashmiris, nor the rest of the Indians have a remote understanding of each other’s viewpoint and have little in common. The cultural divide between the two makes the problem even worse.

However, whenever the Pakistani stance would move forward to actively support militancy in Kashmir, particularly through Islamist militants, the entire moral side of the argument is sabotaged. It only takes the world’s attention away from India’s brutal treatment of who are supposed to be their own citizens. This is where the support and freedom given to the likes of Hafiz Saeed must be discontinued.

Let’s keep mounting pressure on India when it comes to Kashmir. But it would only work effectively when we officially remain confined to a war of words.

A version of this post was originally published in The Nation blogs.

The Trauma of Life: The Pictures That Shook The World

Source: Aleppo Media Center/Time

Source: Aleppo Media Center/Time

Just when I thought my conscience was dead, when my heart had hardened enough to take the most gruesome of things, and when I had become cynical enough to appreciate the value of anything in this life, a picture shook me like very few things had ever before.

We have seen so many . We have seen the helpless death of Aylan Kurdi pictured on the beaches of Turkey. We have seen so much that we should not have seen. The genocide in Bosnia and Kosovo, the children suffering Assad’s chemical attacks, and the corpses of dead babies from Gaza Strip and the Syrian civil war.

Somehow this image is different. Somehow it is more shocking that any other thing we have ever seen.

Shocking in its lack of violence. Shocking in its calm.

But it only strengthened my view that this world is no place for a living creature. It is no place for a fragile little kid like Omran, who has now probably seen everything that a human should not in their entire lifetimes. I have probably never felt so disgusted with the idea of life in the recent years.

Throughout the time of the survival of Omran, we keep on hearing the calls of “Allah,” who was so conspicuously absent from the scene. Probably that’s why.

It’s a different feeling in a natural disaster, perhaps, where you are helpless for reasons that are beyond anyone’s control. But this is not supposed to happen. These families really had done nothing wrong to deserve this sort of hell.

But to my mind, if these pictures did not destroy your faith, probably nothing would.

Nothing has destroyed my faith in humanity like this ever before.

Not everything about this is apparently so tragic. Omran’s family survived the brutal air bombing on their apartment complex in a rebel-held neighborhood in Aleppo, allegedly by the Russian jets on August 17. The bombing was enough to scar the family for life, but there was hope that they would escape the war zone. However, Omran’s brother Ali, who had been rescued too, could not make it and died of injuries.

It’s probably not the worst thing in the world. At least the family survived. At least the child survived, and who knows who and what he would go on to become.

It’s not worse than the Holocaust. It’s not even worse than the killings of the young children that an Israeli gunship strafed apparently for fun.

But does that make the personal tragedy of his life any less important? Why do we have to consider the severity and the magnitude of a tragedy to reserve our outrage and shock and grief for it?

I don’t know what to make of such a tragedy.

Should we embrace life harder than ever before, or should we move away from it? Should we celebrate his life or should we mourn? I don’t even have to explain why we should mourn. Others are saying he is lucky. Is he?

Should we value life or should we see it as nothing but a series of painful and traumatic experiences?

There comes a time for families when their lives are irreversibly destroyed, and altered for the worse. It is moments like these that change them forever, which change the course of their lives.

In reducing it to a conflict with complicated powers, how we discount the life of an individual.

Should we use it to push the anti-war agenda or should we use it to rally support for more war against Assad, Russia, and the Islamic State? Should we use it to trash whoever is our political opponent or should we use it to advocate for the acceptance of more Syrian refugees?

Is this what our existence comes down to? Is this what life is about?

I don’t even know what’s right anymore.

I don’t know whether I am sad, angry, frustrated or disgusted. I don’t even know what to say anymore. This is the sort of shock after which you don’t want to be happy again.

I don’t even want my mind to be numb anymore. I don’t want to suspend my consciousness, as I would usually do. I want to absorb every bit of these pictures.

Even crying does not undone the grief. It does not undone the trauma of life.

I don’t know how to respond to the pictures of Omran Daqneesh.

We would move on from this, but for a change, something inside is dead.

 

No Hope for the Citizens of Quetta This Independence Day

Source: AFP/Dawn

Source: AFP/Dawn

Nothing makes the idea of security from terrorist attacks more ironic than probably one of the deadliest terrorist attacks in terms of damage since 9/11 in Pakistan. The terrorists struck mercilessly in Quetta, the troubled capital of the troubled province of Baluchistan. Where the state’s strategic assets take precedence over the lives of the people, like the rest of the country, but where the distinction is more pronounced than anywhere else.

The August 8 suicide bombing on the Quetta hospital targeting and wiping out almost an entire generation of lawyers should have shaken the conscience of the nation to the core. It should be considered an attack on our way of life. In a country under constant threat of dark forces constantly trying to implement Sharia which would bring Mullah Fazlullah-like courts operational, the attack is really significant. It irreversibly harmed the secular, legal system that is very unpopular among a rapidly radicalizing local population.

As usual, the attack was all about harming Pakistan’s strategic and economic plan and the CPEC Project. The Taliban and the Islamic State accepted responsibility, but the obvious culprits to the state remain to be RAW operatives. To other demented minds in the opposition, the blame fell almost exclusively on the Prime Minister. As if he enjoys enough influence over the various complex forces to cause terrorist attacks at will. Regardless of the fact, no one seems to be mourning enough about the fact that the top legal minds of a city are no more. Imagine had this happened in Lahore or Islamabad.

This brings us to the realization of priorities when it comes to national security. Imagine the security measures that our military goes through in order to protect the most sensitive and valuable of our military installations. But what good are these military installations if not for the protection of the intellectuals of the country. Even if that does not mean anything for some people, what good is a military if not for the protection of a country’s judicial system?

No matter what happens, our people would not face up the real threat that Islamist terrorism poses. We do not realize that the threat is to the very existence of human civilization as we know it, and Islamist extremists are not going to rest unless it is destroyed and transformed into a form they consider fit. It is an anti-intellectual cult of death and misery that needs to be fought. But that is only possible if we recognize it as a real threat.

In this mental struggle of countering the problem of organized and brutal terrorism, the people of Quetta must be feeling completely helpless. There is no doubt that you cannot possibly guard or police every single square inch of a country, and doing so could itself spark outrage from the citizens. Our security forces often face harsher than necessary criticism for it. However, no one can argue that tragedies such as the August 8 bombing are a failure of those in charge of intelligence.

We may declare people pointing toward this fact as traitors, but it is not going to solve the problem of terrorism. After an experience of fighting terrorism over the decade, we must also come to terms with the fact that there is only one factor that motivates suicide bombings in this region. Shying away from these facts only makes matter worse. The murder of Quetta lawyers is not going to derail the CPEC project a single bit at this stage, but it shows that we are devoting too much security to protect infrastructure and not enough for the most valuable of our citizens.

As the rest of the nation celebrate the Independence Day, there is no hope for the hundreds of families affected from the tragedy and thousands more who have suffered losses. They know nothing is going to change in terms of the protection of their legal institutions. There is no hope of realizing that we are not really independent unless our judiciary is safe and free.

There is no hope except for the same old resilience that has helped us endure tragedy after tragedy since the waves of terrorism since the 2003 Afghanistan War.

Happy Independence Day.

The post was originally published in The Nation blogs.