Abdul Sattar Edhi: The Mahatma of Pakistan

Abdul Sattar Edhi (1928-2008)

Abdul Sattar Edhi (1928-2016) – Source: pakvoices.com

While it was scarcely believable in itself that a man like Abdul Sattar Edhi existed in the world, his residence and service in Pakistan make it an even more extraordinary occurrence. Not because there is something so wrong with Pakistan that such a man could not live here, but because of the persistent bigotry the nation has proudly exhibited over the years.

Not because there is something so wrong with Pakistan that such a man could not live here, but because of the persistent bigotry the nation has proudly exhibited over the years.

Or perhaps it was sheer good fortune that he emigrated to Pakistan from Gujarat.

But probably people like Abdul Sattar Edhi are needed in places like Pakistan. Where no one else in there to help the helpless.

When there wasn’t anyone to help anyone, there was Edhi. Who would not shy away from begging in order to help others if he needed to.

Words fail you for some people. I have been struggling for words for nearly a week now and have not been able to find any save one.

The more I think of it, the more it becomes clear. I can hardly think of a single human being who was even remotely close to being like Abdul Sattar Edhi.

Abdul Sattar Edhi was a Mahatma.

No one else even comes close. Probably Jesus, and Gandhi. The only person in modern times who fits is Malala.

And looking at Abdul Sattar Edhi, a strong case could be made that even the other two were probably not as great in terms of the magnitude of service. And the overwhelming evidence to support it due to his existence in the modern age of information.

He did not just provide free funeral to those without means, he also helped raise abandoned infants. He gave hsi own name to nameless babies. He provided food to the hungry, shelter to the homeless, hope to the hopeless.

You know, all those things that your God is supposed to do.

Source: Dawn

Source: Dawn

He showed us how to love in a world void of it, and how to live in a world where doing so is so hard.

And somehow found a partner who had it all figured out for him. It’s not easy living with a Mahatma.

Unknowingly, he became one of the last few factors uniting a nation bitterly divided on ethnic and linguistic lines, and ended up uniting them, if only for one last time, in Pakistani nationalism that many of them despise so much.

Yet his loss was a global one.

And it was again remarkable that we are lucky to call such a man a Pakistani citizen. And to have had him serve our nation, purely out of his dedication to humanity.

In a society filled with hateful, bigoted beasts thirsty for the blood of the innocent by accusing them of blasphemy, he even served those who declared him an infidel. He even served those who badmouthed him. And are still doing him, harming his legacy while he is gone.

He never discriminated.

Abdul Sattar Edhi was the Mahatma of Pakistan.

 

Who said saints were a thing of the past?

But probably now they are.

And we don’t even know how to mourn such a loss.

RIP Abdul Sattar Edhi.

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Please donate to the Edhi Foundation.

Elie Wiesel Leaves a World With Antisemitism Alive and Well

Source: cufi.org.uk

Source: cufi.org.uk

When Elie Wiesel would have been liberated from the Nazi concentration camps, the last of his third one, he would have started life with a renewed hope.

It probably would have restored his faith in humanity and in hope, though it never restored his faith completely in God. At least not in the way it was before.

There is surely a lot to read about the Shoah or the Holocaust, but nothing equals the viewpoint of a sensitive soul that has lived through the living hell of Auschwitz and Buchenwald. Not everyone believes his words, which is why he ensured that other than Yad Vashem, the United States Holocaust Memorial Museum in Washington D.C., remains an undeniable evidence backing them.

Still nowhere near reflecting the human suffering.

What is the material evidence of that?

Source: Jewish Virtual Library

Source: Jewish Virtual Library

The pain and suffering endured by Elie Wiesel, resulted in the creation of the play “The Trial of God“, which was a brilliant, iconoclastic idea for a people with a theistic tradition, and to someone who saw God as an important part of his life.

But can you blame him to dare to rebel? In his own words, he could never forget the flames of the body, which consumed his faith forever. The moments which murdered his God and turned his dreams to dust.

In his own words, he was there when God was put on trial in Auschwitz.

While it is easier for some people with full, partial, distant or spiritual relation to the Jewish culture to relate with the pain of the Holocaust, it is important to accentuate its importance in a global, more humanist manner. It is important not to simply reduce it to references about the deliverance of the Jewish people, such as referring to it as the “birth pangs of the Messiah.” I am not sure if Elie Wiesel himself would be thrilled by the thought.

Elie Wiesel would rather focus on the sheer absurdity of creation and the unacceptability of the nightmare that the Jewish people and many more such as the Romani and the homosexuals went through during the reign of the Third Reich. It was simply something that was not supposed to be.

In any case, it is important to explicitly establish the Holocaust as a burden on the conscience of humanity, instead of tying it as an accident exclusive to the Jewish identity. It is important because gentiles, who are particularly anti-Israel politically, find it easier to dismiss this human atrocity as something that happened to the Jews. And the antisemites and anti-Zionists who are kind enough not to dismiss the Holocaust widely believe that it was something that the “Jews deserved” and something that they “deserve to go through again.”

While there are scholars like Norman Finkelstein who believe that the Holocaust has been exploited to further the Zionist cause, the fact remains that in our world, the Holocaust is trivialized more than anything else. Something perhaps more horrific than Holocaust denial. This is not to condemn Holocaust jokes because that attains nothing, but everyday approach people take to the atrocity in political discourse. Probably because so many genocides have been committed since then, without getting nearly as much attention.

Perhaps this was why Elie Wiesel feared indifference more than hate. Hate, in his words, you could fight.

Imagining the horrors of the Holocaust, how thrillingly secure it feels to be able to witness such a living hell and having the comfort that you are completely safe from it. How reassuring is this feeling that such a threat could possibly not threaten your life.

Let’s just stop. You can’t even imagine. But the relics, the documentation and the haunting photographs from the not so distant past do leave you shaken.

But I wonder how many times Elie Wiesel and thousands of other Holocaust survivors and their children would have woken up in the middle of the night, not being able to shake away the horrors of the death camps, the ovens, the gas chambers. Checking if they are still not on those horrible bunk beds by the corpses, still not required to shower together every morning.

Because believe it or not, any day it could happen again.

I could not help marvel at the irony that Elie Wiesel is leaving the world with antisemitism alive and well, but not without considerably retreating him. It is shocking how vulnerable Jewish people still are, despite “controlling the world” in some people’s view.

I feel disgusted when I have to lecture someone on the basic morality of it. But I guess that is what his good fight was all about. A fight that all of us must fight. It’s the least we can do.

Elie Wiesel is not just important as a literary figure, but because he left the empathy in the world for the Holocaust, its victims and its survivors.

This day is important in history, because the most enduring living symbol of human resistance to inhumanity, to the Holocaust, is alive no more.

 

The Blasphemy Hunger Games

Source: poplr.pk/dunyaurdu.com

Source: poplr.pk/dunyaurdu.com

Our public inquisitors and blasphemy scanners, who have taken it upon themselves to inform the public of every little mischievous soul taking the Lord’s name in vain, are dominating the TV waves.

The biggest problem is who would decide that it is a blasphemy.

The answer is simple. The public inquisitors and blasphemy scanners themselves.

The rule is simple too.

If it looks like a blasphemy, and if it sounds like a blasphemy to certain people, rest assured that it is.

Hey, I am not even presenting the same old liberal argument of insanity or fake profiles. Let’s talk about things that people actually say.

Even Hamza Ali Abbasi asking about the rights of a minority community is considered blasphemy in this day and age.

Thou shalt not question the Second Amendment, even if you are not really doing so.

This is hilarious and dangerous at the same time.

In the Indian subcontinent, one of the perks of living in a society with so many religions is that people are just so easy to offend.

You would feel as if you were watching the moral policing version of the Hunger Games on your TV.

The only difference is that in the Hunger Games, the condemned contestants actually stand a chance to save their lives by winning.

We are witnessing a race on national TV to nominate blasphemers and waiting for the faithful to take them out. It’s a thrilling game of survival.

It may come across as free speech but it is precisely the very opposite, because this sort of behavior is not only meant to shut people up. It is meant to shut them up for good. As in the case of the murdered Bangladeshi bloggers.

Now do not forget, such behavior comes from this taken-for-granted belief that the society needs to think in a certain way, and anything and everything must be done to silence the deviants.

Our former philosopher-kings such as Orya Maqbool Jan and the inquisitor-in-chief Mubasher Lucman, who often pretends not to be concerned with others’ private affairs, are just the prominent faces of this reality witch-hunting show.

Blasphemy and public morality scanners have a certain goal in mind.

It’s not that such elements are not present on the liberal side of the political spectrum, but their goal is usually confined to naming and shaming. They get their orgasms out of people being publicly humiliated instead of offering allusions that people could hack you to death when out of control.

Many of my naïve friends ask me why secularism is needed in the presence of an Islamic state, not to be confused with the menacing political entity in Iraq and Syria.

With public inquisitors in charge, whose tone claim authority over the national discourse, considering atheism as rebellion to the Constitution of Pakistan, you do need secularism.

You need secularism because otherwise even existing could have serious consequences in an Islamic State, again not to confuse with the menacing political entity in Iraq and Syria.

In my opinion, witch hunters such as Orya Maqbool Jan and Mubasher Lucman themselves are the biggest argument in favor of secularism.

Because apparently, the very existence of a community in a country is a source of offense to the supposed view of the majority.

Now don’t bring up Jinnah’s view, please. Haven’t we trashed that already with the 1973 constitution?

Now as entertaining as they are, the blasphemy hunger games are nevertheless dangerous.

They are dangerous because not only are they intellectually bankrupt, but also socially authoritarian.

Sometimes, I do feel sorry for the people on the religious conservative side of the fence. Because the very presentation of their ideological view involves violating others’ free speech and personal security. And that is precisely how theocratic forces have been enforcing their view for centuries.

However, this does not absolve them of their sheer idiocy, lack of information, moral hypocrisy, and malicious intentions.

But since it is an Islamic State, the Blasphemy Hunger Games must go on.

The post was originally published in The Nation blogs.

To Amjad Sabri: Qawwali Never Hurt Anybody

Source: dawn.com

Source: dawn.com

A few days ago when I landed in Karachi for the first time since Sabeen’s murder, the first thought that struck me was that now this city was without her presence. This drove me into a state of temporary depressed state until I had other things to take care of to offer a distraction.

But I had pictured the scene of gunmen approaching her car and opening fire on her. I wonder how it would have felt. You can only imagine the horror.

Who could imagine, I guess you could, but even expect to bear that the happy-go-lucky, jolly and constantly smiling Amjad Sabri would meet a similar fate. He was killed pretty much in the same fashion as Sabeen on June 22.

The TTP Hakimullah Mehsud group has expected responsibility. Most likely for the same supposedly blasphemous Qawwali that got Shaista Wahidi into trouble for allegedly disrespecting Ali and Fatima. Everyone acting on those calls for violence and considering holy figures more important than human life ought to be ashamed of their morals. Especially blasphemy public inquistors like Mubasher Lucman and the petition filers Shauhada Foundation.

Now, the people are speculating on who murdered Amjad Sabri, whether it is the Taliban or was it a political assassination, or just personal rivalry?

Who cares? At this point in time, so many including myself are in shock and pain.

Perhaps not grief, because it was not someone very close and dear to us. I know some who knew hin somewhat closely and are very heartbroken. But this is all you can think of. The dull pain never goes away, as in the case of Sabeen and so many more who have lost their lives to mindless violence in our cities.

What if the murderer gets caught? Just like the one who killed Sabeen got caught and confessed?

What if we have the satisfaction of having them hanged? Would that bring him back?

Source: Shia Multimedia Team

Source: SMT

I am not sure of anything, but I am sure of this.

For no reason at all, the lives of his family are ruined, especially those of his children.

His widow has already been hospitalized after collapsing of grief. I don’t even want to imagine what she would be going through. What her children would be going through.

They must be wondering what did their father do wrong to deserve this? Especially because they must be religious.

We were never a nation that killed Qawwals. What is the matter with us?

His father Ghulam Fareed Sabri Qawwal performed his masterful Tajdaar-e-Haram in s period fresh with the Islamization from the Zia regime. No threats came to him, despite the Islamization at the time.

Why do these Taliban-like militants on the loose targeting Sufi singers today?

Would Ghulam Fareed Sabri had even the remotest of ideas that his son would be slaughtered in a country that adored and valued his work so much?

For a country that is known for the world for Qawwali, we got to ask ourselves. When did we start hating it?

Does the puritanism of the faith of some have grown more important than messages of peace and love?

Qawwali never hurt anybody.

Every moment of existence is becoming difficult in this suffocating mess.

I do not watch Pakistani TV channels much, but always enjoyed his full of life presence whenever I caught him.

I particularly look forward to his performance in Coke Studio 9.

His voice will always remain with us.

May his soul rest in peace.

Sorry Hamza Ali Abbasi, We Only Want to Kill You

Source: aaj.tv/thenewstribe.com

Source: aaj.tv/thenewstribe.com

How could you possibly think about daring to ask such a question?

That too on the national TV?

What is the matter with our media channel owners, or should I say the media mafia?

Now before I go on, I want you to know something about us.

We are the most peaceful people in the world. We tell our believers to kiss the name of the God and the Prophet.

But here is something about us that you probably don’t know, o simpleton who thinks that the people in a religious seminary are more tolerant and accepting than liberal fascists. OK, perhaps you were right about the accepting part anyway.

But we also tell our followers to take human life and give sacrifices in the name of love and honor of the faith. Because unlike you, we have a faith that is strong and unshakable.

I hope that did not come as a shock to you, because if it did you are clearly not aware what our boys did to that loudmouth Governor of Punjab.

Now that potty mouth asshole, may he burn in the hottest flames in hell, dared to question the very existence of the blasphemy law?

Didn’t you see what we did to him?

And even then, you dared try asking about the sacred second amendment that we got passed after years of so many sacrifices? How dare you doubt those sacred words?

How dare you, o foolish little man who thinks that an Islamic State can survive without writing the death warrants of the Ahmedi community?

But we know that you did not really mean it.

Now don’t get too upset, we actually like you. Particularly your name. Hamza. Ali. And Abbasi, ah what a sacred association.

But what we don’t like is what you just said. You gotta watch your words. You could have at least realized what your name is and means before opening your forever-broken, rotten, and condemned mouth.

Again let us remind you, o silly soul who thinks that Muslims are the most tolerant people on earth, that our platform is completely meant to propagate peace and love in this earth of God. And that is what we do.

However, if anyone dares to question anything about the status of the Ahmedi community, and if the state and PEMRA let them get away with it, keep in mind that we are a people of great honor.

For your kind information, o gullible accepter of gagaland myths, we have never tolerated hearing and do not ever tolerate hearing such secular bullcrap coming out of the mouths of so-called social justice warriors.

They have no idea what being a warrior is even remotely like.

Even our glorious armed forces have an obscure rule about shooting the stealer of state secrets that may or may not be real. If they have a shoot to death facility, it is imperative that so should we. Not that we need such a rule.

Let this be a warning to you, o believer in the insane notion that an Islamic State offers complete protection to non-religious minorities. If you ever think about committing such an offense again, we have our ISILesque Jihadi ninjas prepared for shearing your ball sack with their crescent blades.

Or at least we have a couple of annoying wannabe-clerics deployed in airports anyway to harass you before and after those godawful flights that you somehow get through in a single piece. Being harassed like that is one sign of being a kafir. Just ask JJ.

Again let us tell you, o naïve mind who is in search of fellow believers in the mythical faith known as True Islam, that we are anything but hatemongers.

We don’t preach hate. Let the haters go to those who actually do. They will find them with guns and gunpowder. You got it, we are talking about the NRA.

However, let us remind you, o propagator of completely false information about devout men of faith, that those who agree with a kafir also happens to be a kafir. Either you are with them, or with us.

There, there, we know that you are a righteous soul.

We know you had no idea what was coming out of your forever-broken, rotten, and condemned mouth.

So please tell us who was it that made you utter the obscenity that people can even think about being capable of empathizing with the condemned Ahmedis.

And stop mocking us for assuming that you could be an Ahmedi yourself for crying out loud, as we clearly don’t. Or you would not be alive today to commit this monstrous atrocity.

Tell us the name of those unpatriotic, faithless entities…

Or don’t complain when we come for you.

Sorry Hamza Ali Abbasi, we love you.

We only want to kill you.

A version of this post was originally published in The Nation blogs.

The Chabahar Deal Reveals India’s Double Standards on State Terrorism

Source: indiatoday.in

Source: indiatoday.in

Mumbai attacks not only devastated India to its very core but has also shaken the conscience of the world, including many in Pakistan. The attacks were undoubtedly one of the most shocking since 9/11 anywhere around the world, but were significant due to India’s findings that the Pakistani state could have been involved.

Since then, India has maintained a principled stance of holding Pakistan accountable for letting Islamist militants, if not its citizens, use their territory to harm Indian people and state assets. While there is a long history of such attacks and allegations, including the attack on the Indian Parliament, the recent attacks on the Pathankot airbase have opened the old wounds that have destroyed relations between India and Pakistan.

However, India’s high standards of fighting state terrorism go down the toilet drain when it comes to its relations with Iran. The recent Chabahar Deal points to a partnership that goes far deeper than just bilateral trade. This does a little disservice to the great stance adopted in fighting the resistance from Pakistan to acknowledge its shortcomings, if not crimes.

Other than North Korea, Iran is the only country that openly calls for the death and condemnation of the Western civilization, as well as openly threatening the annihilation of Israel. Not to mention, a nuclear Iran could pose the sort of dangers for the Middle East that are unprecedented. Again, Israel being the focal point of all the threats.

Furthermore, Iran also has a dubious history of backing Shia militias all over the Middle East, orchestrating an attack on the Saudi ambassador to the United States and has grown tremendously in terms of influence following the fall of the Saddam regime. A recent report from the State Department finds Iran as the top sponsor of state terrorism in the world.

There is nothing about these findings that India is unaware of. India ignores the awful diplomatic stances of Iran, which has almost made the Islamic Republic a pariah in the international community.

There is no doubt that Pakistan has lost face with awful and unacceptable state policies such as allegedly sheltering Osama Ben Laden and backing certain factions of the Taliban and other anti-India militant groups. However, even Pakistan cannot even imagine to take the kind of disastrous and self-destructive diplomatic lines that Iran is known for.

It is shocking that most countries in the world would even remotely be comfortable with a state that openly intimidates more vulnerable targets such as Israel. What is even more shocking is the lack of protest over the Chabahar Deal from Israel, Gulf Arab states and other Western countries concerned about growing antisemitism around the world. However, that is just as baffling as Arab countries and Pakistan not standing behind Israel against the Iranian threat.

India has many strategic and political reasons to partner with Iran. For many, the discussion ends just there. Many are seeing Chabahar as Iran’s answer to Pakistan’s development of the Gwadar port, partnering with China, which is something India should invest in by all means. So while the pragmatist would immediately dismiss any moralist criticism on the Indian foreign policy, the viewpoint is not entirely irrelevant when it comes to Iran’s relations with several of India’s other friends.

While Pakistan and China sound like the perfect recipe of evil, Iran and India are as odd in terms of the moral perceptions of the states as fire and water. However, India has hardly ever explicitly condemned Iran’s irresponsible state stances and has turned a blind eye to several of its dubious activities in the region, including the support of Hamas and Hezbollah.

Probably no other state officially adopts violent rhetoric as a part of its foreign policy than Iran. North Korea is the only other that comes remotely close.

Of course, Iran’s diplomatic irresponsibility should not divorce it from the international community. The recent US-Iran nuclear deal is a part of the second chances being offered to the Islamic Republic. However, Iran needs to mend its own ways for its perception to improve. With the development of ballistic missiles, Iran’s threat to Israel is as real and dangerous as ever.

While India has the right to establish the sort of relations that it deems fit with any nation, ties such as those with Iran undermine its moral authority to lecture on state terrorism.

Not to mention an insult to the memory of the souls departed in the Mumbai attacks.

The post was originally published in The Nation blogs.

Let’s Accept Porn

Source: lifeandtrendz.com

Source: lifeandtrendz.com

What is the best response to a government that proactively blocks porn websites and going out of its way to do so?

The answer is to openly and unashamedly embrace porn, regardless of the attacks from religious conservative and liberal moralists.

In the latest episode, the Pakistan government has moved to block 400,000 porn websites. You can either mourn the indirect ill effects of this monstrous but “necessary” step of internet censorship, or simply call a spade a spade.

Blocking porn is plain and simply wrong. Porn is not. Neither is it immoral. Only the people who act like moral police are.

There is no surprise that the government’s campaign has brought out their usual idiocy and inefficiency of blocking completely unrelated content. What else are you going to expect from a government that is so obsessed with taking public morality measures?

Thanks to our authoritarian government, accessing pornography and erotica could become a human rights issue, if it is not already. Blocking pornography is often justified by religious and moral decency. However, any religious freedom that curtails any other freedoms should be abolished, particularly in this case the access to pornography.

There has been no shortage of criticism, but pretty much all of them have always sounded more like indirect apologies for the supposedly inevitable action. As if it is alright to block porn. They would rightfully mourn the loss of platforms such as tumblr, for not being pornographic, with some accounts possibly containing links to some pornographic material. However, they would completely ignore the loss of access to thousands of porn websites important to millions of others.

For various understandable personal and professional reasons, activists and journalists avoid being vocal against blocking porn. Doing so could be deemed as its endorsement, no wonder a discussion about porn jumps immediately to child pornography (talk about red herring), even if some of them may not have substantial objections to the access of pornography privately.

This is why it is not only necessary for citizens and internet watchdogs to respond to the legal aspects of such internet censorship, but also address the terrible morality of it. And it is important to point out that blocking an adult’s access to pornography is morally objectionable, instead of the pornography content itself.

When the internet started, it became the paradise for libertarians and anarchists. But soon, the ill effects of the freedoms of anonymity began to show as the deep web became the comfortable hideout for data hackers, financial criminals, identity thieves, digital blackmailers, and harassers.

Taking action against them became necessary and the government had to establish its presence online to counter the unrelenting wave of cybercrime which became hard to ignore. With such measures, the governments of the world also took it upon themselves to filter and censor access to information on the internet as it suited their respective ideologies. And why the hell not? In a way, the internet came from the government anyway.

Just like various made up crimes in the penal code of Pakistan, such as blasphemy, attempt to commit suicide and gambling, possessing or displaying pornography or “obscene objects” is yet another crime. We need to convince our lawmakers that it is not, and being guilty about it is not going to help.

There is no need to feel discouraged by reports from journalistic sources crooked with respective ideological agenda such as Fox News and Huffington Post shaming Pakistan for accessing pornography. If indeed these reports are true, let us be proud of them. There is also no need to be ashamed by people discounting the right of accessing pornography of a Muslim majority population, only reflective of common people’s pursuit of freedom.

There is only one way to make voices matter in an environment of suppression. That is to be clear about your rights of freedom of access and freedom of expression.

So let’s not beat about the bush and be vocal about the morality of censorship.

Let’s allow access.

Let’s accept porn.

The post was originally published in The Nation blogs.
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