The Mockery of the Law and Constitution

Source: The News

Probably never before in Pakistan have we witnessed such a reckless and irresponsible judge. A deluded man from the bureaucratic elite who considers himself to be a godsent Messiah for the people now stands on the edge of criminal violations of the Constitution of Pakistan.

There is an entire history of the ridiculous statements that he has made which has brought disgrace to the office of the Chief Justice of Pakistan. However, he sunk to a new low by threatening to try the dissenters who might resist the construction of dams under Article 6 or the charge of treason. He also added that he has “begun to study” the Article 6 of the Constitution.

He made these statements while taking action against water bottler corporations. While we wish that everyone from the elite bureaucrats would have such a bleeding heart for the common people, he can spare us his twisted sense of populist justice. He should instead run for office after he will thankfully retire, hopefully on the due date in January.

Considering the concerns about the Indus Delta shrinkage, it only makes sense for people to raise questions about the dams he so fiercely advocates. Dams can be environmentally disastrous and there are certainly better ecological solutions than the large and wasteful dams, which can adversely alter the natural flow of rivers.

The honorable Chief Justice even ups the ante by vowing to build the controversial Kalabagh Dam which has been the bone of contention in Pakistani politics for decades. Now whether that is the bureaucratic establishment’s way of reinforcing the Punjabi supremacy. However, it remains to be seen if the unspoken military establishment has yet become strong enough to force the construction of the Kalabagh dam despite the protest from Sindh and the ANP.

But you wonder when is enough going to be enough. You wonder when will people have enough of this insane man at the helm of the highest judicial body in the country. You wonder when people will start challenging his nonsense. Which is particularly becoming difficult with a spineless Prime Minister paying tributes to his dam fund and has actually called for donations for building the dam himself.

Where is the outrage?

Where are the protests? Where are the dharnas?

We either are too afraid to see the inside of a local jell cell or probably we all have just stopped believing in Pakistan.

There is no reason why both can’t be true.

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Another Victory for Islam in Pakistan

Source: @Ehzan

The religiosity of the devout Muslims in Pakistan is a remarkable phenomenon. On one hand, the religious conservative Muslims maintain that people of other faith cannot possibly have a safer abode than a Muslim society and yet they will insist on further cornering marginalized community. They will openly express their hate and while this must not be the case with fringe liberal Muslims,

To remind the bigotry of a regular orthodox conservative Muslim in the holy month of Ramadan, a mob in Sialkot destroyed an Ahmedi mosque, which according to Ahmedi pages was 150 years old. The video of the aftermath of destruction is shared by people whose posts are full of derogatory slurs against Ahmedis.

According to American Ahmedi activist, Kashif Chaudhary, the mob consisted of the members if the extremist Tehreek Labaik Ya Rasool Allah. While they are the usual suspects ideologically, the word on twitter, at least as per Rabwah Times, local PTI leader Hafiz Hamid Raza was also involved.

https://platform.twitter.com/widgets.js

https://platform.twitter.com/widgets.js

The news will not be found anywhere in the mainstream Pakistani news media of course, which preaches faux tolerance when it is not spreading hate and bigotry or is calling people to report instances of blasphemy. A more substantial footage of the incident was shared by the Ahmedi page The Rabwah Times. It is immensely important to both report and record incidents such as these because most of the time you will find Pakistani social conservatives even denying their occurrence altogether.

In Pakistan, a lot of fuss is made about security, justice, and law and order. As evident from the speech of the leader of the mob, the members of the district administration were not only present at the site of this incident but were apparently supervising the demolition. But if the federal government accepted defeat on the very same issue to the goons of Labaik Tehreek Ya Rasool Allah after the sit-in protest about six months back in November 2017, this is a small violation in comparison. Ideologically, the Government of Pakistan and its law enforcement backs this religious bigotry.

It is important to point out that this incident is committed by a community that is outraged to this day by the demolition of an obscure Babri Mosque in Ayodhya in India. That incident was undoubtedly a clear example of Hindu extremists in India and resulted in their strained relations with the Muslim community. However, you would expect some level of understanding from the orthodox Muslim groups. Not the case in Sialkot.

But it is also liberal naïvety comparing it to Babri Mosque incident. You need to see the incidents from the eyes of Sunni Muslims too. The mosque belonged to a community which is not supposed to have a mosque according to the Pakistani law. They have only done justice in their eyes.

Again, in the proud history of justice in Pakistan, this incident will shine as yet another example of the exemplary state of civil rights in the country.

How could things possibly be wrong in an Islamic Republic?

This was just another victory for Islam in Pakistan.

The Caliph Syndrome

CJP-Mian-Saqib-Nisar-PakistanToday-1 - e

Source: Pakistan Today

Cheif Justice Saqib Nisar is determined to make an important contribution to world history. He knows he will not get this chance ever again.

When he was appointed as the Chief Justice of Pakistan, by none other than the very Prime Minister whose demise has been caused by the infamous Panama Papers verdict, he knew that he had to leave a mark on the world. But more than that, he was motivated by a philosophy of governance deeply ingrained by the traditional Islamic upbringing. I call it the Caliph Syndrome in the case of Pakistan but actually it is nothing more than Messiah Complex. This mindset, if not megalomania and delusional narcissism, has led to judicial activism the likes of which were not even reached during the term of Chief Justice Iftikhar Chaudhary, the first one to go into this territory, euphoric after his restoration after a dismissal by dictator President Pervez Musharraf.

This Messiah Complex is further fed by the notion of expecting a savior, which has been In Islamic tradition, there is a ridiculously puritanical and idealistically exaggerated concept of governance in the pattern of Caliph Umer II. Some people attribute that style of governance to Umer I which holds that the Caliph or the emperor is supposed to be answerable for the death of even a lamb in a remote corner of the domain. While this sounds all good, the person who is supposed to be infatuated with this idea is the governor of the land, not the ombudsman who is supposed to ensure that law and order are kept. However, what if this zealotry actually leads to the ombudsman violating the lines set by the law and general ethics?

The Chief Justice has not only been consistently interfering in the operations of the administrative branch but has been on a rampage in terms of making ridiculous statements. This does not mean that his intentions are not good even though politically speaking he is being dubbed as the stooge of the military and bureaucratic establishment. To push this theory even further, you would find the media taking all opportunities to highlight his heroics on national TV and encouraging him to indulge further in judicial activism, with the exception of a few responsible journalists. This Chief Justice, like Iftikhar Chaudhary, has particularly been concerned with the way he is portrayed in the media.

It is perhaps the Caliph Syndrome, which so easily persuades otherwise responsible civil servants to take up the role of the Messiah, and it is perhaps the same factor that makes people so attracted to such figures. There is no surprise that the Messiah Chief Justice is the hero of many who cannot help but admire his visits to the local hospitals to inspect their operation. Chief Minister Shahbaz Sharif doing that was so 2010s.

He talks about a lot of things that the people want to hear, such as the delivery of speedy trials, public servants making the most of their time for official duties, and respecting the law and the constitution. However, his good words are undermined by the fact that he is a loudmouth with a broken filter and even that is understating the chaos that his words are causing. A person who loves to hear his own voice and who loves flaunting his old school literary chauvinism, he attracted flak with the use of his sexist analogies.

Sometimes, the lack of filter on his speech can even take darker turns, which show a glimpse of bigotry in this custodian of the Constitution and the Rights of the People. His hate for the Hindu community is evident from his Urdu language comment cited in the following clip from a Pakistani talk show.

However, there is a reason you see no other judge around the world inspecting school and hospitals.

The very fact that he lectures and his role of fatherly advice that is a problem in terms of law and order. His use of the bully pulpit is precisely what is wrong with his understanding of his role. And going out of his way for skirmishes with the leaders of a certain political party make his apolitical role controversial and partisan.

What makes the entire “Baba Rehmatey” phenomenon so ironical and hilarious is that fact that the preacher himself is violating the principles he is preaching others to follow. The most responsible person in the society is performing his job, as hardworking and sincere he may be, with utter irresponsibility.

But if Saqib Nisar thinks he is unique in this contribution, he is not the first person who considers himself Caliph Umer I in Pakistani society and he most certainly will not be the last.

 

Shame on Pakistan

Source: AFP/geo.tv

It greatly pains me to write these words but I cannot help but express my disappointment in Pakistan in the harshest of words on this day.

You would probably live with this situation (as if we the citizens had a choice?) if things were a bit more balanced and saner at some level somewhere. On one hand, you have a nation content and proud of some of the most discriminatory provisions in the constitution taken as a fair social contract. On the other, you have a group of mullah bandits who have taken the entire nation hostage by emotionally blackmailing them in the name of faith and the love of the Prophet. When you are a Muslim, you are forced to believe their bigotry disguised as passion and love for the Prophet. If you don’t, you are an infidel. A Qadiani sympathizer.

In Pakistan, bigotry has become the highest standard of piety and religiosity.

How can someone with a slightly saner worldview find any hope in a place like this? In a place where perhaps the best strategy to fend off these ills and threats is to remain silent. The November 25 clash between the mullah protesters and the state, ironically two sides of the same coin, is a terrible instance of this fact. What was even worse is that in the face of this blatant religious bigotry, the state, which is supposed to protect the citizens, ends up punishing the citizens for the crimes of a few. In perhaps the first time in my living memory, I have seen the government block the social media, facebook, twitter and youtube, other than the private TV channels just to deal with a riot in Islamabad. This confirmed any misconception that we were living in a democracy of some kind. This needless information blackout is a great stain on the record of the new Interior Minister Ahsan Iqbal, who is otherwise considered a very forward-looking politician.

Source: Hindustan Times

To add insult to injury, on the world news, the very next story following the sit-in protest crackdown was the US denunciation of the release of Hafiz Saeed, the terrorist leader wanted by India for Mumbai attacks. This was the world’s view of Pakistan on November 25. Even the high ministers and superiors in the echelons of the government are blind to what picture of the country is presented by this state of affairs to the world. Either that or there is nothing in the world that they can do. It is remarkable how they expect foreign entities to even visit Pakistan with this sort of air, let alone invest their capital in it.

Forget foreign investment and the global image, all of these are only more reasons to leave Pakistan for a humane country. All of these are more reasons to stop believing in Pakistan and to stop defending it, rooting for it or supporting it.

November 25 showed Pakistan’s true face to the world. A raving mad and bloodthirsty public infected with Islamic extremism and a draconian, undemocratic government misleading its citizens and enabling their viciousness.

Copy of the concluded compromise agreement

To further humiliate the government, the selectively just military of Pakistan refused to partake in the operation against the Barelvi protesters, terming them “our own people.” The terms on which this protest has ended on November 27 sound humiliating as well with the government succumbing to the demands of the sit-in protesters, which they have been resisting up till that point. Other than the resignation of the accused Law Minister Zahid Hamid, the compromise agreement called for an inquiry to penalize those who had made the amendment in the statement pertaining to the anti-Ahmedi oath. The Islamabad High Court has slammed the military’s role in this negotiation but we have a lot more to be alarmed about this. Wish our judiciary had too. This essentially means that even suggesting to propose an amendment to these draconian theocratic laws could possibly mean prison time if not death sentence, confirming Pakistan as a theocracy like Iran and Saudi Arabia.

November 25 will go down in history as a dark day for the people of Pakistan.

On this day, everyone should be ashamed to be a Pakistani citizen.

The Bigger Butcher is the Bigger Patriot

Source: Arif Ali/AFP/Getty Images

We should have no illusions in our minds about the moral standards prevalent in Pakistan.

“Civil rights” is an expression hardly ever heard in public discourse in Pakistan. And those who try to somehow, unconsciously mention a reference to it, are forced to make an apology and elaborately explain how they never meant any harm. Or any good, that is. And we get reminders from time to time of the appalling state of our morals.

The election legislation pushed by the ruling PML-N has somehow raised alarms, led by McCarthyists such as Sheikh Rasheed Ahmed and his able patrons, who cried foul play with the country’s law regarding “The Finality of Prophethood.” Since then, officials such as Law Minister Zaid Hamid needs to recite the testimony to faith and the finality of Prophethood every time he makes a public appearance.

This has since started a renewed oath and reiteration of organized, institutionalized bigotry against Ahmedis, a relatively new sect of Islam of Punjabi origins which appears very reformist in its approach to many. Whatever their theology may be, the state of Pakistan has basically taken upon itself since the election of Prime Minister Zulfikar Ali Bhutto to wage war on them. They had apparently “settled the Ahmedi question” by introducing the Second Amendment, formally excommunicating them from the faith of Islam by the decree of the Government of Pakistan.

Of course, the Pakistani public does not see it this way, but the Ahmedi population of the country and the diaspora considers this policy as discrimination of extreme proportions. It might be an exaggeration but some Ahmedi activists have even compared the national policy to Apartheid laws in South Africa. Others have compared it to the Nazi Germany, considering the tacit public approval of murdering Ahmedis, and how the state has singled out the community in the process of national identity registration.

And there is no way out of this vicious circle for them. The brilliant thing about the anti-Ahmedi Apartheid laws in Pakistan, which are also known as the “Namoos-e-Risalat” or the “Honor of the Prophethood” are that in order to prove yourself a supporter, you need to denounce Ahmedis and endorse the very basis of state persecution. Even blogging voices raising dissenting thoughts such as this one are only confined to very limited circles as openly questioning this policy implies treason and heresy.

So effectively, the bigger butcher is the bigger patriot. The harsher, more brutal you are in your hate toward the Ahmedis, the more loyal and moral you will be deemed in the Pakistani social and political world.

Take our Foreign Minister Khawaja Asif for an example, who had to explain how true a Muslim he was after he was accidentally photographed with an American Pakistani who happened to be an Ahmedi. He had no choice but to deconstruct and explain the situation in the show of a morally constipated anchor.

To makes matter even worse for the ruling party alleged to be sympathizing with Ahmedi, which they later proved that they are certainly not by calling for worsening the discriminatory laws, Captain Safdar spoke out in the parliament. The son-in-law of the former Prime Minister Nawaz Sharif called for the ban of Ahmedis from the military service, oblivious of the proud history of the service of Ahmedis in the military, perhaps one institute which had not been as invasive in its discrimination toward the community. Hopefully, the move must have worked convincing a lot of bigots in PML-N voters of his innocence following the corruption charges on him.

However, even the record of the military cannot undo the Constitutional dilemma of discrimination and inequality in Pakistan. Something which is growing even worse considering the rhetoric and the affirmation from the DG ISPR that the military will remain to be the guardians of the Honor of the Prophethood. We all know what that means. The discriminatory constitutional amendment is going nowhere.

Even the military seems to be helpless in undoing the damage in terms of the civil rights for minority religious groups in Pakistan. Actually many will argue has been one of the political contributors, if not the source, to the mess along with orthodox mullahs.

What are you to do when the national ethos consists of isolating and even butchering fellow citizens who tend to have a different philosophy and viewpoint?

What are you to do when the bigger butcher is the bigger patriot?

 

The post was originally published in the Dunya blogs.

Pakistani Idiot of the Year 2015: Maulana Muhammad Khan Sherani

Source: dawn.com

Source: dawn.com

While this year offered its fair share of forgettable hilarity and brutal sadness here and there, no one could equal the sheer stupidity and evil of Maulana Muhammad Khan Sherani, the head of the utterly useless, if not malicious, Council for Islamic Ideology of Pakistan.

I wish more people would agree that this organization can only do more harm than good. I know he has already pissed off women’s rights activists. Those in doubt should check their list of major legislative achievements, which should send chills down anyone’s spine, unless you favor locking women away in cages.

However, Maulana Sherani’s shenanigans have been in the news for a long time. So what’s new? The great Maulana with his infinite wisdom of interpreting the Koran and the Sunnah stooped to new depths of misogynistic filth with his suggestions on how women should and should not dress.

During the 200th meeting of the Islamic Council, he graced the world with his generosity by suggesting that it is “not mandatory for women to cover hands and feet,” even though he would consider it preferrable to wear gloves and socks.  Well, thank you, Maulana because women walking around like bandaged Egyptian mummies is the only way to prevenet rape and mischief. Adding these lines actually make you feel physically sick and are the biggest reason for his selection this year.

Later, in an attempt to completly cement gender gap in the Islamic Republic, he recommends completely abolishing co-education and separating educational schools for boys and girls from a very early age. The Council has also declared surrogacy unlawful and unIslamic, so the babies born this way can really go to hell.

Last year, under his leadership, the Council for Islamic Ideology has already declared the laws prohibiting child marriage to be contrary to the Islamic values. In other words, the body is recommending to abolish the laws protecting young children from possible abuse in the name of lawful marriage. They have also ruled out DNA as the primary evidence for rape, and consider an anti-adultery law to be sufficient to protect women from violence and harrassment.

To many, this becomes a matter of what the right interpretation of Islam should be. Apparently these people on the Council make a living doing that. So not sure if any of us can really claim to know more. However, any taxpayer who is not concerned at these clerics getting away with murder should think twice. This institution should be abolished for fiscal, if not humanitarian and democratic, reasons.

This very day as I am writing these words, news just broke that His Worship has involved himself in a scuffle, rather unwisely, with the not-exactly-frail Maulana Tahir Ashrafi, probably the most liberal of Sunni clerics on the council. They were locking horns over the contentious status of the Ahmedis, or as they put it Qadianis, on whether or not to declare them infidels. Not sure how many times do we need to do that though, which was probably the point that Ashrafi was making. But I guess another thing about the Council is that it makes sadism socially acceptable.

A video from within the meeting has been leaked as well. Nevertheless, the smarter Ashrafi resorted to using brain instead of brawn with a timely press conference, not in the opinion of one eye-witness though, for making the point why we should get rid of Sherani as the CII Chairman.

An office that in my opinion should not exist in the first place.

Read about the Pakistani idiot of the last year here.

Discrimination Against Ahmedis: Institutionalizing Hate in the Name of Love

Source: dunyanews.tv

Source: dunyanews.tv

The recent hateful protests by business owners demanding Ahmedi citizens to wear identification publicly have been a real eye-opener to anyone oblivious to intolerance in the Pakistani society. The protest was directed against Punjab police for removing hateful and derogatory signs from a shop warning Ahmedis to refrain from entering.

It is inconceivable to deduct that these people are calling for such measures out of sheer hate for humanity. It is clear that their hateful rhetoric is fueled by religious fervor. For the majority of Muslim citizens, these traders are only playing their due to defend the finality of the Prophethood and are doing so in the name of the love for the Prophet. The only problem is that such love has created a serious civil rights crisis.

For those who are not aware, the government of Pakistan already requires its Muslim citizens to sign a declaration of not being an Ahmedi for the National ID card registration. Furthermore, the Second Amendment to the Constitution of Pakistan is also dedicated to declaring the religious sect or group non-Muslim.

The demand for Ahmedis to wear identification, which has been widely compared to the yellow Juden badge in the Nazi Germany by critics, would take the institutionalization of discrimination against them to the next level. Calls for such apartheid measures should be a great concern for anyone who is worried about the state of freedom and civil liberties in Pakistan. This should also be a great concern to people who claim that an Islamic society offers perfect protection to religious minorities.

Religious freedom can be a funny civil liberty. While there is apparently no hint of doubt that all religions preach peace and love, this unexpected exceptional case warrants enough liberties to one side to infringe on those of others. As a matter of fact, this almost always occurs in overwhelming religious majorities, but hardly truer in any case in modern times than that of the persecution of Ahmedis in Pakistan and apparently there is no social contract to keep such religious freedom in check.

What are you going to do when such a force of public sentiment influences provisions in the law and the Constitution? Some would even argue that improving the law would hardly prove to be of any effect, but there is no doubt that eliminating profiling would make a world of a difference, if not the Second Amendment.

Probably the answer to the question of reforming Islam lies in the belligerence against Ahmedis as well. There is a reason why Sunni Islam has survived over 14 centuries. The school so fiercely and often violently represses any deviation to its orthodoxy. The Sunni clerics ensure to establish a hostile environment for suppressing novel religious ideas, and possibly, with the rise of Khomeini in Iran, the Shiite branch has been establishing its own state orthodoxy as well.

In the case of Pakistan, eliminating the persecution of Ahmedis would probably prove to be even more difficult than reforming the blasphemy law. At least not as long as a fairer social contract is in place. Possibly in a reaction to the Ahmedi movement, local clerics have aggressively established the theological narrative to counter its supposed claims over the last century. While such firmly rooted beliefs insisting on the legal definition of Islam would sound fine as a theological position, the subsequent activism for their excommunication has led to the formulation of such dangerous laws.

Some would argue that the bureaucratic and political elite had surrendered to the theological pressure for discrimination the day they agreed to establish an Islamic Republic. However, it is imperative to remind the people of the problem by pointing out that such theocratic provisions are a serious violation of civil liberties and religious freedom.

Furthermore, the institutional and systematic persecution of Ahmedis is the greatest evidence that minority religious groups are not safe in a Muslim majority society. It also shows that theocracies cannot be trusted to ensure religious freedom to communities not following the state religion. The Pakistani lawmakers have very deliberately formulated the sort of laws that would physically threaten a certain group of Pakistanis and the clerics deem them perfectly according to the Koran and the Sunnah.

The theocratic Apartheid state is only a logical conclusion to such a foundation.

The post was originally published in The Nation blogs.