The Politics of Personality Worship Cults

Source: Pakistan Today/geo.tv

Source: Pakistan Today/geo.tv

An overwhelming number of Pakistanis draw many of their life lessons from religion. It is an important part of their personal beliefs that extends to personal relationships, lifestyle, social habits, world view and politics, of course.

While religion has its due benefits, it could not have possibly affected an area of life more adversely than politics. Not only does it twist the concept of the government and its role, but terribly destroys the approach of the masses toward politics due to Messianic influences in its teachings.

While this sweeping commentary may seem far-fetched to some, it is not hard to observe clear displays in Pakistani politics supporting this notion. None is more obvious than the way we rally around our leaders and how far we are willing to go in our submission.

Religious indoctrination has conditioned people in Pakistan to turn political parties into personality worship cults.

A good number of political parties devote solemn attention and unconditional submission to their holy leaders. Not very different to the way the local religious people devote worshipful attention to their holy spiritual leaders.

Combine that with the Messianic effect and it drives home a very unhealthy approach toward politics, and life itself. It helps followers escape personal responsibility and build unrealistic expectations as far as addressing issues is concerned.

And if by accident, or by deliberated effort, a leader is killed, then they are raised to the status of martyred saints.

This approach to politics is probably a reason behind the support of dictatorships and monarchies among people in the Middle Eastern and Asian countries. Why bother about democracy when you are willing to give up your rights for a beloved leader?

Another problem with personality worship cults is that it deprives a political group of logic and reason, discourages progressive debate and gives way to unreasonable political tactics. But above all, it maintains the golden rule of religions.

The authority must not be questioned.

And where there are personality worship cults, there are blasphemy laws.

Even secular political parties can act like cults, forcing shutting down cities in protest of their leader being insulted. Likewise, you would often see these cult-like parties waste weeks, if not months, over needless juvenile squabbles and obscene name-calling. It always involves one cult party insulting the holy figure of the other, causing wide outrage.

As soon as the blasphemy is committed against the party leader, logic and reason are locked out of the debate. And well, then there is no debate.

The sooner we move to issues in our political debates, the sooner we would be able to help restore people’s faith in democracy. But while doing so, we need to learn an even more important lesson.

Let’s stop blaming others for our problems. Let’s use democracy as a tool for the same. Don’t render it useless by turning it into a war of cults.

No, democracy is not perfect. It does not promise you prosperity, or paradise.

But that’s no reason to wait for a Messiah, or blindly rallying behind one.

The post was originally published in The Nation blogs.

The Mystery of Openly Operating Banned Religious (Terrorist) Organizations in Pakistan

Source: The Nation

Source: The Nation

What does the banning of a religious organization really mean?

What is the point of announcing their addition to the list of condemned organizations when there are hardly any curbs on their activities?

It is easy to criticize the Government of Pakistan in this regard, but hardly anyone accounts for the complex problems they have to deal with.

Even if we say that these problems are of their own making, it does not eliminate the need to consider the difficulty of the task at the hands of the government.

They simply just cannot take these banned organizations away from the public.

Or maybe they can.

But this goes to show the sheer force of the religious political groups prevalent, and growing, in Pakistan. A force that is so enormous that even the government of Pakistan and the military are afraid of it. Nobody wants a religious uprising to deal with.

This is what happens when you declare a war against an ideological enemy without convincing the people of your country against it.

It would be understandable to see the anger of the members of the Jamaat-ud-Dawa if their political activities were to become illegal.

Furthermore, the likes of ASWJ would also be seen protesting on the roads if such a decree pertaining to their organization would come into effect.

Of course, we cannot even imagine the day when political parties such as the JI, JUI, ST and MWM are prevented from running in the elections.

But apart from that, it is hard to oppose organizations that you consider heroic.

This is why when it comes to narrative about the local Jihadist organizations, charity must begin at home.

But has there been any active effort to confront such narrative, which is only affirmed on occasions such as the Kashmir Solidarity Day? An otherwise seemingly harmless holiday observed to show moral support for the oppressed Kashmiri people, mixed with vows to liberate them from their oppressors.

Again, from a nationalistic viewpoint, attacking India for any such purposes sounds pretty fair. However, the sad part is that this narrative provides a lot of fodder for these banned militant outfits to feed on.

So probably the state should think twice before giving the narrative around this holiday its blessing. Surely, the holiday can be observed without any belligerent calls to Jihad.

But the general impression remains that a good number of masses in Pakistan views Islamist militant organizations positively and accept their active role in politics.

Merely playing to the galleries would not be sufficient for the federal and provincial governments. Simply adding these militant outfits to the list of “banned organizations” to create an impression on Western powers would not work.

An ideological awakening and education of the masses are required to ensure a gradual social change.

Or at least for the government to be able to enforce the bans that it proposes.

The post was originally published in The Nation blogs.

Post-Traumatic Stress Governance

Source: Dawn News

Source: Dawn News

The way constitutional amendments are passed in Pakistan makes you marvel at the degree of national unity we enjoy.

You would probably never see such unity among any nation in the world.

Despite speaking passionately against the ruling, not a single MP or Senator dared casting a vote against the constitution. Some even voted against their conscience.

It’s good to know that some politicians in this country take up the constitution seriously enough to consider it a matter of guilty conscience.

But the question remains. Why was not a single vote cast in the opposition of the passage of the constitutional amendment?

Why did the JI and the JUI-F boycott the voting session instead of casting a more effective nay? Did they not betray their loyal voters?

There is no doubt about the fact that the 21st constitutional amendment is a resounding insult to the judicial branch of government in Pakistan. A legally sanctioned statement making fun of its perceived inability to dispense the elusive commodity known as justice. No one is bothered.

Despite the gravity of the situation, let’s concentrate on the silver lining in this dark thunderstorm. Maybe, the government has finally made up its mind to eradicate terrorism from the country, despite all the cynical skepticism.

What if the military courts really would deliver the kind of “swift justice” that the people of this country have been waiting for? Hopefully, not the kind of swift justice that the Taliban are known for.

But why have a trial in the first place?

Or maybe there is hope because Maulana Fazl-ur-Rehman believes that the bill for the constitutional amendment reflects secular thinking for linking religion with terrorism. Finally, our parliament ended up doing something secular. Though he is unaware that even many secularists are worried about that too.

Perhaps, the way constitution can be altered in Pakistan offers some distant hope for the secularists. Who knows, some day, some compromising situation would bring all the politicians together and make them all unanimously vote to remove the Islamic provisions from the constitution.

All we need is stirring a little sense of urgency for that.

Now that the constitution has been altered pretty drastically, you can only wonder what happened.

What changed so drastically after the Peshawar massacre that it required bringing about such drastic changes to the way the state worked?

How did the terrorists manage to change the way our government works? A lot of people are perplexed about the way the government, all the political parties and the military have reacted.

To others, disappointed that the civil courts keep on releasing or delaying indicting suspect terrorists, the sudden change came as a sigh of relief. This might deliver some justice, finally.

Yet harsher critics merely saw the recent government legislation using the Peshawar school attack as an excuse for imposing undemocratic constitutional measures.

Let’s just blame their destruction of the constitution on their post-traumatic stress symptoms, instead of deliberate intent to sabotage.

But let’s not take the overzealousness of our administrators for malice.

Let us judge actions instead of the intentions.

Though for some, that would make the case even worse.

The post was originally published in The Nation blogs.

Excommunication for Condemnation

Source: EPA/rferl.org

Source: EPA/rferl.org

We have a serious problem at our hands.

We are in the middle of a war. We can see that we have an enemy, even though we are not willing to fully confront them.

How can the Taliban be our enemies?

We have always known them to fight for the righteous cause and how can they be evil if all they want is to enforce the will of God?

Such questions perplex the entire nation.

We are even not willing to call our enemy our enemy, because everything we know, everything we understood about the world, tells us it’s not true.

We simply cannot accept the fact that we can be at war with an entity that is not our enemy.

It can’t be their fault. Must be someone else behind all this mess.

How can our enemy be of the same faith as ours?

So in order to escape this confusion, we have two parallel explanations.

  1. Our enemy cannot be Muslims, because Muslims are not capable of acts as heinous as the Peshawar massacre, so they must be funded by the RAW, MOSSAD and the CIA
  2. Our enemy is cruel, so we need to excommunicate them from our religion.

 Why do we have to excommunicate someone to condemn them as our enemies?

Where does this insane idea that we can only be at war with non-Muslims come from? Well, even if you believe that, apparently our faithful enemy, which is far more self-righteous than we are, does not believe in it.

Oh, wait, I forgot. The faithful army of the enemy also believes that we are infidels.

So no matter what we do, no matter how much we suck up to them, we are going to be infidels in their eyes.

Our lifestyle is going to be the lifestyle of an infidel.

Unless we succumb to their Shariah, give up our way of life, and give up every freedom that we enjoy, it is not going to make us people of the faith in their eyes.

What we think about it is pointless.

And pretending that they could not believe in whatever in the world is the true faith does not matter too.

They don’t give a damn about our excommunication. But apparently, the faith of our enemy matters to us a lot.

We make our national decisions, declarations of war and truce, on the basis of whether our enemy belongs to our faith or not.

And that they must be excommunicated before any action against them is taken.

We come to realize that the people killing our children and the loved ones should be declared our enemies because they actually don’t follow true Islam.

We might claim that we, in Pakistan, are not a medieval culture. But apparently, our behavior tells us otherwise.

The post was originally published in The Nation blogs.

Pakistani Idiot of the Year 2014: Imran Khan

Source: Quora/Amir Qureshi

Source: Quora/Amir Qureshi

Who else but the pied piper leading our children to the mirage of Islamic socialism and the dark and hopeless abyss of a lifestyle of constant whining would be the candidate qualifying for 2014?

He is guilty of putting his personal politics above the national interest and acting like a kindergarten kid and whining like a sore loser and turning almost his entire following to act like him.

His actions for mobilizing the youth and for initiating the debate for electoral reform is heroic, but his ways of pursuing those have been terrible.

He is, among several other populist politicians throughout the history of Pakistan, guilty of converting the masses into a justice-demanding holier-than-though moralist lynch mob, in many ways, like the electronic media they so despise.

He is also guilty of letting his party workers get drawn into the violent storming of state buildings by following the lead of the violent mob of the Pakistan Awami Tehreek on September 1.

Probably looking to get out of the “sit in” (actually series of concert-like campaign party conventions) for a while, he ends the movement abruptly succumbing to public and media pressure, only to lose favor, temporarily, among many in the party. But he only has himself to blame for that.

Though his honesty is exemplary. He shoots himself in the foot by revealing the intelligence memo warning about an attack such as the Peshawar school massacre as early as August 28. But at the same time, puts the military in the spot, so rather heroic again. It really takes an idiot to make a hero, you know.

But he was not alone in this unending race for idiocy. Many others were close behind.

How could we forget a mention of Imam TUQ (AS) aka Dr. Tahir-ul-Qadri, who returned to his theatrics to strengthen the faith of an already convinced population of how evil democracy is. Only he knew what he was doing, apparently.

He also deserves a lot of credit for leading his mob into storming the Parliament and the PTV headquarters, and making the nation cry for the use of tear gas on the innocent band of criminals he was leading.

He also deserves appreciation for perfectly demonstrating his vision of the Islamic Welfare State by setting up the “sit-in camp village” outside the Parliament and hiring protesters for welfare stipend. Finally we know what it is going to be like.

People such as Pervez Musharraf, Zaid Hamid, General Hamid Gul and Hafiz Saeed also deserve their due mention for making sure that the TTP does not get its due credit for the Peshawar massacre.

An insulting mention for Maulana Abdul Aziz, who idiotically turned everyone against himself by issuing death threats to the protesters who started with a rather idiotic reason, though for the right cause. He now has anti-terrorism warrant issued against his name and must be immediately arrested.

Another insulting mention for Aamir Liaquat Hussain and his panel of clerics for declaring an already state-declared enemy religious community as the enemy of the state. But for that we also have to revisit the masons of our pillars of faith, because that is pretty much what the faith has become.

Further special mentions for Sheikh Rasheed Ahmed for encouraging the politics of revolutionary violence from Imran Khan’s platform, and especially for the former JI emir Syed Munnawar Hassan, who had his wish coming true of Qital-Fisabeelillah in the Peshawar massacre.

And of course, our Interior Minister Chaudhary Nisar for thinking too hard to make the world a better and safer place. Something that he is obviously incapable of doing.

But in the end, no one comes down so spectacularly, and so pompously as the Mighty Khan. Someone who is so obstinate, so delusional, so self-obsessed, it reminds you of his ideal leaders. Muhammad Ali Jinnah and Zulfikar Ali Bhutto.

Islamic Socialism and the Islamic Welfare State have the perfect heir in him.

The Pakistani idiot of the year has to be Imran Khan.

Read about the Pakistani idiot from the last year here.

 

Pakistani Free Speech Hero of the Year 2014: Kunwar Khuldune Shahid

Source: twitter

Source: twitter

If you want to read matter-of-fact no-nonsense liberal analysis, without the mandatory center left PC and BS, then journalist and columnist Kunwar Khuldune Shahid is the author you would want to go to.

His razor sharp satire of the pro-Islamist mindset of the Pakistani establishment and the people in general puts even the most outspoken liberal authors to shame. Yeah, for those of you who could not bring themselves to fully endorse NFP, you could be interested.

But more than that, Khuldune Shahid is a free speech hero in a country where speaking your mind is considered a crime, and where telling inconvenient truths is offensive to millions. Simply putting forth such opinion on mass media is a considerable contribution.

You would find him challenging the authority of the blasphemy law and would even see him laugh away how selective we are in fighting and being bothered about certain types of terrorism.

Whether it is about exposing the criminal hypocrisies of the founder of the nation Muhammad Ali Jinnah, or deconstructing the mindset of the well meaning, though pro-Islamist moderate Muslim, his words have always been a treat to read.

And of course, there is a special spot in hell for his caustic post about the critics of Malala Yousufzai.

But above all, he is a harsh critic of political Islam and an unapologetic proponent of secularism.

Such a columnist and opinion leader was definitely needed in a country such as Pakistan.

I highly recommend you to read him and follow him.

 

Read about my Pakistani free speech hero from the last year here.

 

We are all Taliban

Source: Dawn

Source: Dawn

The entire nation is in mourning.

The terrorists strike again where we are most vulnerable. Killing our children. Making us realize that we still have a lot to lose and proving how cruel they can possibly get.

Cruel. That’s how we have come to define our enemy.

But how are we dealing with them? Other than complaining about people not being mournful enough of the incident.

We are responding by suspending the moratorium on the death penalty and applauding the Prime Minister for it.

And what do I hear from many of my fellow countrymen?

Enforce the death penalty. Hang the terrorists in public squares.

Cruel. Justice must be cruel and merciless.

If only we could keep our cruelty to the battlefield, where it belongs, and out of our towns, legislatures and courtrooms.

Forget that. We actually want to follow the example of Iran and the Taliban themselves. We have people drooling for revenge justice. We are broadcasting the images of the corpses of the hanged terrorists and are just a touch away from live broadcast of public executions.

We condemn the extremist terrorists for their barbaric actions but believe in the same heinous extremities.

It is safe to say that a good number of those who would be described as moderate Muslims believe in public punishment, amputations, stoning to death and an eye for an eye.

Does this mean we would like to see many of our politicians hanging in public, just like what the Taliban did to Dr. Najeeb? I would really like a survey asking that question.

But ask any ten people and you would find a healthy number of replies hinting toward such revolutionary goals.

In other words, how does that make us any different from the enemy?

But wait, who is our enemy?

You might see the condemnation of the heinous act of the Peshawar carnage, but you would find voices reluctant to attack the attackers.

Some of our most prominent commentators would see India behind the attack. Others would blame the CIA and the Mossad for the problem.

Of course, how could our Muslim brothers possibly do something like this to us?

The very occurrence of the incident is evidence that the attackers were not Muslims, but non-Muslims in the guise of the holy warriors.

We are never going to win this war anyway. How can you fight your own self and claim to win? Down with the military operation which resulted in this massacre.

Yet, India and America are behind it.

But no need to appease Western influenced politicians and civil society. There is no need to pretend that we hate our brothers, who are our very own people.

Their beliefs and ours are the same.

We want Shariah compliant public executions now. We don’t care who is being killed in the name of God, we want revenge.

We are all Taliban.

The post was originally published in The Nation blogs.
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