Another Victory for Islam in Pakistan

Source: @Ehzan

The religiosity of the devout Muslims in Pakistan is a remarkable phenomenon. On one hand, the religious conservative Muslims maintain that people of other faith cannot possibly have a safer abode than a Muslim society and yet they will insist on further cornering marginalized community. They will openly express their hate and while this must not be the case with fringe liberal Muslims,

To remind the bigotry of a regular orthodox conservative Muslim in the holy month of Ramadan, a mob in Sialkot destroyed an Ahmedi mosque, which according to Ahmedi pages was 150 years old. The video of the aftermath of destruction is shared by people whose posts are full of derogatory slurs against Ahmedis.

According to American Ahmedi activist, Kashif Chaudhary, the mob consisted of the members if the extremist Tehreek Labaik Ya Rasool Allah. While they are the usual suspects ideologically, the word on twitter, at least as per Rabwah Times, local PTI leader Hafiz Hamid Raza was also involved.

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The news will not be found anywhere in the mainstream Pakistani news media of course, which preaches faux tolerance when it is not spreading hate and bigotry or is calling people to report instances of blasphemy. A more substantial footage of the incident was shared by the Ahmedi page The Rabwah Times. It is immensely important to both report and record incidents such as these because most of the time you will find Pakistani social conservatives even denying their occurrence altogether.

In Pakistan, a lot of fuss is made about security, justice, and law and order. As evident from the speech of the leader of the mob, the members of the district administration were not only present at the site of this incident but were apparently supervising the demolition. But if the federal government accepted defeat on the very same issue to the goons of Labaik Tehreek Ya Rasool Allah after the sit-in protest about six months back in November 2017, this is a small violation in comparison. Ideologically, the Government of Pakistan and its law enforcement backs this religious bigotry.

It is important to point out that this incident is committed by a community that is outraged to this day by the demolition of an obscure Babri Mosque in Ayodhya in India. That incident was undoubtedly a clear example of Hindu extremists in India and resulted in their strained relations with the Muslim community. However, you would expect some level of understanding from the orthodox Muslim groups. Not the case in Sialkot.

But it is also liberal naïvety comparing it to Babri Mosque incident. You need to see the incidents from the eyes of Sunni Muslims too. The mosque belonged to a community which is not supposed to have a mosque according to the Pakistani law. They have only done justice in their eyes.

Again, in the proud history of justice in Pakistan, this incident will shine as yet another example of the exemplary state of civil rights in the country.

How could things possibly be wrong in an Islamic Republic?

This was just another victory for Islam in Pakistan.

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In the Defense of the Ramadan Game Shows

Source: Dawn

Ramadan, the holy fasting month, is here. My personal fervor or lack thereof for the festival aside, you are bound to get caught in its whirlpool if you are living in Pakistan.

It does not matter whether you fast or not, you need to follow a certain eating pattern for the most part due to the society around you. One way or the other, you cannot avoid Ramadan no matter how hard you try. And just like the eating patterns, the piety is infectious too.

But just like everything else such as mass hysteria on the roads, another factor infectious about it is a sense of festivity and entitlement.

Born out of this market need was the showmanship of Geo Network’s original Aalim Online, Aamir Liaquat Hussain. With Aamir Liaquat, Reality TV entertainment meets religiosity. He took it a step further in the recent years by branding the Ramadan Transmissions and turning it into an extravagant variety show. Even more recently, he turned it into a giveaway fest loaded with corporate sponsors big and small who saw their image going with his “circus.”

Yes, “Ramadan circus” was what Islamabad High Court Justice Shaukat Aziz Siddiqui referred to his show. He considered this gambling an abomination and blasphemous in an “Islamic Republic” that was supposed to safeguard Islamic tenets in a Shariah sanctioned society. He even insisted that the title of Islamic Republic should be removed from the state of Pakistan. What else could you ask for?

Perhaps Justice Siddiqui is one of those self-proclaimed “True Islam” purists who believe that religion should be practiced in its supposed authentic state, unaware that the monolithically solid idea in their perception is nothing more than an abstraction. They are not aware that these religious ideas have become cultural and have evolved. Even the Prophet himself could not have stopped them from evolving. He is not aware that people don’t just want to but will practice Ramadan on their own terms.

Justice Shaukat Siddiqui – Source: geo.tv

The judge makes a fool out of himself by threatening to ban Fahad Mustafa Tunio, Aamir Liaquat, and Waseem Badami for life, wonder what that means in the glossary of Pakistani justice. Are these the guardians of democracy, free speech, and freedom of the press in this country? Are these the authoritative figures who cite the superiority of the Constitution every second hour? We must not share their hideous, anti-freedom, authoritarian, totalitarian views. It would even be a duty to resist this stupidity which is a far more ridiculous spectacle than the TV circus it condemns.

In the day and age when the worst form of state censorship of journalism has returned, we have a judge that wants to worsen the censorship on the media. While there is little doubt that

Before our self-righteous hate of commercialism becomes too out of control, we must not forget that people always complain about not having free handouts during the holy month. Now that someone has come up with that, we have a problem with it. This is what freedom is about and it is manifesting itself into this. And then again what’s the harm? Even if a very small pool of people are being given electronic appliances, and occasionally motorbikes and cars randomly? It is not going to end world hunger but it is certainly not contributing to it. It only creates a bunch of jobs people like Justice Siddiqui believe the government is supposed to create.

Ramadan is a festival of gluttony after all. It is only appropriate that it should be celebrated with greed.

A Wake Up Call for the Interior Minister

Source: Dawn

Ahsan Iqbal is easily one of the most dignified, educated, and well spoken politicians in Pakistan. He is a visionary and has been promoting a progressive economic vision since the earlier terms of PML-N.

He became an unlikely candidate for the position of Interior Minister when the self-righteous Chaudhary Nisar Ali Khan, an ultra conservative pro-establishment PML-N dissident, stepped down. When the Prime Minister was also disqualified, the tensions got even more intense and paved way for Ahsan Iqbal’s rise to the powerful but controversial position of becoming the civilian security boss of the country. Many expected that the position will not suit him well, a man of a scholarly background. Especially because it was in this current tenure that the social media was blacked out during a protest for the first time in history in Pakistan.

Back in November, when Tehreek Labaik Ya Rasool Allah was occupying the parliament square in Islamabad, the greatest test came of his leadership. His resolutions to the problem drastically failed when due to the unwillingjness of the military, a half backed operation ended up further strengthening the hands of the rogue Labaik Tehreek Ya Rasool Allah, a radical Barelvi political cult whose agenda is to reinforce the laws about the Finality of the Prophethood and to make life further miserable for the already marginalized Ahmedi community of Pakistan. Ahmedis are perceived as a threat by orthodox religious Muslims in Pakistan to the tenet that Prophet Muhammad is the final prophet, even though the Ahmedis respond that they share the same belief.

The recent controversy over the Ahmedi oath for the parliament members sparked the protest in the first place with the blame falling on the , apart from generally on the entire leadership of PML-N. Sunni clerics even issued fatwas that voting for the party was haram or forbidden.

Despite the threat to the party, and some would say that particularly because of it, the PML-N federal government decided to appease the extremist Muslims by making laws about blasphemy and speech even stricter. The Ministry of Interior, as well as the National Counter Terrorism Agency, are running campaigns that openly call for people to hunt for perceived blasphemies in the guise of acting against hate speech. While such narrative has not been started by the Government of Pakistan so proactively, as you can thank the narrative of the local cleric for that, it has emerged with full force as a countering reaction to unpopular speech on social media.

Today, hours ago actually, Ahsan Iqbal was shot at by an angry citizen in a meeting with the constituents in his native Narowal District. Fortunately, the bullet only brushed his arm and his life was spared. The would-be assassin Abid Hussain has been captured and he has confessed to have made an attempt on the Minister’s life because of the “Finality of Prophethood” or “Khatm-e-Nabuwat” issue.  While this complex term may not mean anything to most people, it is the article of faith of the Muslim population, and takes an extreme in the more radical elements of the Barelvi sect that is particularly devotional to the Prophet.

Source: Times of Islamabad

While the Minister has been lucky, all the citizens hunted by the extremists such as his assailant are not so much. Especially when the one putting them to death is the judiciary. The 30 year old blogger who got convicted by the court for just expressing himself was not so lucky. Often people tend to forget how harmful and dangerous these so-called responsible information campaigns are. And it is important to remember that government campaigns calling for reporting blasphemy are as dangerous in creating the mindset that resulted in the attempt on the life of Ahsan Iqbal as the hateful teachings in the mosque.

I wish the Interior Minister will consider this unfortunate event a wake up call. We are very happy that he is safe but it is time that he starts thinking about safeguarding the speech and lives of his citizens. Of course, he can’t fight the atrocious courts in Pakistan but at least he can tone down the explicit witch hunt. Or the same poison that stung him today could get just about any one of us.

The Caliph Syndrome

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Source: Pakistan Today

Cheif Justice Saqib Nisar is determined to make an important contribution to world history. He knows he will not get this chance ever again.

When he was appointed as the Chief Justice of Pakistan, by none other than the very Prime Minister whose demise has been caused by the infamous Panama Papers verdict, he knew that he had to leave a mark on the world. But more than that, he was motivated by a philosophy of governance deeply ingrained by the traditional Islamic upbringing. I call it the Caliph Syndrome in the case of Pakistan but actually it is nothing more than Messiah Complex. This mindset, if not megalomania and delusional narcissism, has led to judicial activism the likes of which were not even reached during the term of Chief Justice Iftikhar Chaudhary, the first one to go into this territory, euphoric after his restoration after a dismissal by dictator President Pervez Musharraf.

This Messiah Complex is further fed by the notion of expecting a savior, which has been In Islamic tradition, there is a ridiculously puritanical and idealistically exaggerated concept of governance in the pattern of Caliph Umer II. Some people attribute that style of governance to Umer I which holds that the Caliph or the emperor is supposed to be answerable for the death of even a lamb in a remote corner of the domain. While this sounds all good, the person who is supposed to be infatuated with this idea is the governor of the land, not the ombudsman who is supposed to ensure that law and order are kept. However, what if this zealotry actually leads to the ombudsman violating the lines set by the law and general ethics?

The Chief Justice has not only been consistently interfering in the operations of the administrative branch but has been on a rampage in terms of making ridiculous statements. This does not mean that his intentions are not good even though politically speaking he is being dubbed as the stooge of the military and bureaucratic establishment. To push this theory even further, you would find the media taking all opportunities to highlight his heroics on national TV and encouraging him to indulge further in judicial activism, with the exception of a few responsible journalists. This Chief Justice, like Iftikhar Chaudhary, has particularly been concerned with the way he is portrayed in the media.

It is perhaps the Caliph Syndrome, which so easily persuades otherwise responsible civil servants to take up the role of the Messiah, and it is perhaps the same factor that makes people so attracted to such figures. There is no surprise that the Messiah Chief Justice is the hero of many who cannot help but admire his visits to the local hospitals to inspect their operation. Chief Minister Shahbaz Sharif doing that was so 2010s.

He talks about a lot of things that the people want to hear, such as the delivery of speedy trials, public servants making the most of their time for official duties, and respecting the law and the constitution. However, his good words are undermined by the fact that he is a loudmouth with a broken filter and even that is understating the chaos that his words are causing. A person who loves to hear his own voice and who loves flaunting his old school literary chauvinism, he attracted flak with the use of his sexist analogies.

Sometimes, the lack of filter on his speech can even take darker turns, which show a glimpse of bigotry in this custodian of the Constitution and the Rights of the People. His hate for the Hindu community is evident from his Urdu language comment cited in the following clip from a Pakistani talk show.

However, there is a reason you see no other judge around the world inspecting school and hospitals.

The very fact that he lectures and his role of fatherly advice that is a problem in terms of law and order. His use of the bully pulpit is precisely what is wrong with his understanding of his role. And going out of his way for skirmishes with the leaders of a certain political party make his apolitical role controversial and partisan.

What makes the entire “Baba Rehmatey” phenomenon so ironical and hilarious is that fact that the preacher himself is violating the principles he is preaching others to follow. The most responsible person in the society is performing his job, as hardworking and sincere he may be, with utter irresponsibility.

But if Saqib Nisar thinks he is unique in this contribution, he is not the first person who considers himself Caliph Umer I in Pakistani society and he most certainly will not be the last.

 

The Pashtun March and the Right Side of History

Source: Youtube

A day ago, a massive procession took place in Peshawar of a movement that is being shunned by the mainstream media in Pakistan like the plague. The Pashtun Tahafuz Movement or the Protection of the Pashtuns Movement, spearheaded by young fearless activist Peshteen Manzoor.

The movement started with the extrajudicial killing of a charismatic young man Naqeeb Mehsud in Karachi. It was not long when the Pashtuns started to see a pattern in an almost national scale of profiling. It was not long before it was noticed that people of a certain ethnic and lingual persuasion were being stopped more frequently at the military checkposts.

Of course, there is some recent history to the predominantly Punjabi military being suspicious of rebellion among Pashtuns. The war on terror, the anti-state Islamist Tehreek-e-Taliban Pakistan, the attacks on high-ranking military personnel, and the latest friction between Islamabad and Kabul have all been a part of it.

Now with the recent xenophobia setting in about the Afghans, it would not be wrong to say that the Pashtuns have never felt more alienated. Traditionally, the Pashtuns have never really considered Afghan a hard border and it has been porous throughout the history of Pakistan. But with the recent military leaders putting stricter fences across it, and the way the military polices parts of the Pashtun majority Khyber Pakhtunkhwa and the FATA considering the Mullah Fazlullah episode.

However, it has been an open secret that the military has been traditionally backing up the Islamist elements in the Federally Administered Tribal Areas and Khyber Pakhtunkhwa and has always considered the secular and leftist elements a threat, as in the rest of Pakistan. People even raise question marks about the way the military operation was carried out against the militants. This leaves the Pashtuns, with a good number far more progressive than the social conservative majority in Punjab, with absolutely no choice but to follow a very narrow path of nationalism that the military establishment approves of.

All of this becomes a disaster and an extrajudicial killing by the law enforcement in Karachi proves to be the last straw. Forget the Balochs, dozens of Pashtun families have coming out with their list of missing persons, which are in all likelihood have been abducted and detained by state security and military intelligence agencies. The state of the federation is not strong indeed.

But it is very important to think beyond the idea of Pakistan or the precarious federation that the nationalists so love to cling on to. It is important to give precedence to human rights over any brutal ideas of nationalism.

Your claims to support the dissenting minorities in governments you don’t like sound hypocritical if you are not sensitive about the rights of your own. And you can’t possibly claim to be a democracy if you are cornering dissenting voices like that. The same happened with Mama Qadeer, who was leading a dissenting movement for the rights of the missing Baloch people. All they want is a day in the court. But then again, the support for democracy, or even the understanding of the idea, is already scarce in a country where you find a great conservative nationalist majority rooting for the military rule.

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People like Zaid Hamid, a pro-military nationalist opinion leader, are already calling Manzoor Ahmed Pashteen a traitor and an agent of India’s RAW. That is the way to further alienate an already wounded community and to push a dissenting patriot out of the circle of debate, especially when he insists that his movement is non-violent and only looking for justice in the court of law. How are those unfair demands? Some say it was the movement that prompted Army Chief Bajwa to visit the slain Naqeeb Mehsud’s home, only five days ago, and the DG ISPR also had to acknowledge Pashteen in his press conference.

Often the idea of avoiding repeating another Bangladesh is brought up when it comes to the rights of the people of provinces other than Punjab, but the Pashtoon Tahafuz Movement is an opportunity for food for thought. Perhaps, there has been a greater disconnect with the Balochs but the Punjabis and Pashtoon live in such an intertwined society that a conflict between them will spell utter chaos. This is why it is important not to push a marginalized group further to the brink and to further escalate tensions by racial profiling, whether subtle or more explicit. It is sad if anyone has respect for a state which promotes such discrimination.

It is very important to stand on the right side of history today because even if you are a Punjabi that sides with Manzoor Pashteen, history might not judge you kindly in the future. This movement for the demands of just being treated fairly needs to reach beyond ethnic lines.

Furious About Malala Returning Home?

Malala and family with the Prime Minister – Source: VOA

Who would have thought that we would see the day when Malala would be able to return home?

Well, that day has finally arrived. Reminding the entire patriotic nation of what a traitor she is and has been and that instead of welcoming her back, it is the perfect time to condemn her for being a Western, “Zionist” agent.

Believe it or not, this is the way a good number of social conservative nationalists are actually reacting to Malala Yousafzai returning to Pakistan.

The local conservative media, many of them backed by the military, is actually on the forefront of spreading propaganda against Malala. It is ironic because Malala is used by the military to promote its anti-Taliban stance. There are also no shortages of endorsement of the military by Malala, who tries her best to steer clear of controversy.

The Private School Association has actually declared the day of Malala’s return to be observed as a black day. What is worse, some schools are going as low as forcing young and vulnerable minds to

Here is a little specimen whether you talk about the local schools or some of our conservative nationalist news pundits.

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I am lost for words. The allegation is that Malala has tarnished the image of Pakistan and its armed forces, as heard in this video. Could be but I can hardly recall the last time Malala made a negative statement about Pakistan. Ironically, her returning to Pakistan is one of the rare times when a positive headline about the country made it to the international market. Maybe Malala should change her strategy.

Source: AFP

But of course, when Malala gets together with another alleged “traitor” Sharmeen Obaid-Chinoy, obviously she is going to attract a lot of flak.

The conspiracy theory among Malala-hating social conservative nationalists is that the incident of her getting shot was fake and was set up by the NGO mafia. Apart from the insane fact that Malala will never be the same again and it is a miracle that she is even alive considering the hole the bullets had put in her head, there is one way this “drama” could have actually worked. It has worked in exposing the filth in the collective minds of the conservative nationalist mindset in Pakistan.

Now imagine if you were a nine year old and were shot by terrorists and were forced to live away from your home for years and would be deprived of a normal childhood. But then again what is the point of arguing with people who are furious that a young girl has returned to her home after forced to leave it for several years.

Calling for Sharia in the Capital

Source: tanzeem.org/Twitter: @syousuf71

To most people in Pakistan, there would be nothing out of the place about demanding Sharia in a country which was made in the name of faith. While a lot of people don’t even agree with the statement that Pakistan was established on the basis of faith but on the basis of the protection of the rights of a community, the distinction does not even matter considering the established narrative in Pakistan.

Throughout the Muslim majority world, you would find Islamist groups blackmailing the local population for enforcing Sharia, the Islamic law that eliminates a likelihood of establishing a fair secular social order and is widely known for persecuting women and minority groups. Granted, you might call for Sharia while also asking for the abolition of any secular order in a country alleged to be created in the name of religion but not in a democracy. Because those calls are by very definition

For the entire past week and even on the day when I write this post, the citizens can see signs from the self-proclaimed revolutionary Islamist group Tanzeem-i-Islami or Islamic Organization with inflammatory messages condemning secularism and democracy and calling for the Caliphate and enforcing theocratic Sharia.

Source: Original

There are following posts in Urdu language, which hope to incite an already tired and frustrated population to rise up against the democratic order, which barely exists in a country with a ruling bureaucratic oligarchy. Messages would barely translate to:

“Secularism will only lead to slavery and humiliation while only the Sharia can deliver.”

“Denying the ideological (theocratic) state is tantamount to ideological apostasy.”

Here it is important to remind that apostasy or “irtidad” is an offense in traditional Islam that apostates, or those converting out of Islam, should be put to death. Many Western liberal Muslims will deny such a rule even exists but it is the majority consensus in the Sunni or orthodox sect of the religion and you often hear antithetical critics quote it during debates. Now, equating the denial of the theocratic basis of the creation of Pakistan to a charged word like apostasy is clearly a threat.

There are many more messages like this which you can find throughout the length of some of the most modern sectors in Islamabad. The Tanzeem,  founded by the late Dr. Israr Ahmed and led by Hafiz Aakif Saeed, calls it the “Strengthening Pakistan Campaign” and cites Jinnah’s irrational quotes about the religious law as the basis for their faith in a theocratic version of the Ideology of Pakistan. And clearly, they are no fans of democracy as their very message displayed as the cover image for this blog reads that the idea of the rule of people is counter to the monotheistic beliefs of the sole right of worship of Allah or God.

If you go through their statements, they essentially present the Ideology of Pakistan as an article of faith, as if disagreeing with it, as the likes of Maulana Abul Kalam Azad did, would qualify you for apostasy. This is the promotion of an extremely dangerous idea in a nation which has already been blinded beyond control in terms of their approval of violence for blasphemy.

In a democracy, extremist entities such as anti-democratic theocrats and Islamists can exist and possibly practice their politics. Another instance is the Neo-Nazis in the Western democracies. However, when their ideas are so clearly undemocratic that they lead toward the harm of the people and the democratic system of law that threatens the very fundamental rights and liberties that offer them the chance to thrive, it is going beyond that acceptable line.

But never do you ever see such extremist groups becoming active electorally and come even close to representing the people in the legislature to affect the law and the constitution, unless that nation wants to give an opening for it to become Nazi Germany or Islamic Revolutionary Iran.

Some progressive and conservative liberals actually advocate actively pushing back these groups because they are a threat to democracy and fundamental rights in whatever capacity they exist. However, it is important to respect the principle on sheer emotion. Nevertheless, it is time to think about seriously banning such an organization when they start threatening democracy by taking their hate speech to the mainstream and by threatening to take electoral seats away from democrats just because they enjoy the sympathy of theocrats in the public.

Tanzeem-e-Islami is doing its job. I don’t wish them all the best but I do respect that they are taking their message across peacefully, even though a very violent and brutal message. However. what I am astounded at is the Government of Pakistan, the ever-present bane of our existence. A Government that openly asks for people to report social media posts for blasphemy, but would take zero action against an organization that is openly talking about enforcing theocracy and eliminating democratic freedoms, the very freedom it is exercising to take away their freedoms paradoxically.

In such a scenario, you can’t help but think that indeed Pakistan was formed for establishing a theocracy and is ruled by people who want such a policy to be enforced, even including the elected democrats.