What Diplomatic Isolation Looks Like

Source: The News

There finally comes a time in the relationships between nations when you start seeing the end of the concessions given to a party.

Pakistan has been given the warning that many have talked about around the world and finally has been put into the terrorism funding watchlist by the Financial Action Task Force (FATF), perhaps only a day or two after the Pakistani diplomats were boasting of evading the banking and economic sanction. This was probably because they had decided to formally do that in the next meeting in June 2018, when the term of the current elected government of PML-N will pretty much be completed and had not made the announcement earlier. The last time Pakistan was on the watchlist was 2012, until 2015 when it was removed from the list by the body.

While Khawaja Asif’s delegation had thought that Saudi Arabia and China had done just enough to keep them off the list, especially ahead of Pakistan sending a thousand troops to the Kingdom, probably for the Yemen campaign, it wasn’t to be. The United States had particularly lobbied following the US administration’s tough stance against Pakistan’s policy on fighting terrorism.

While the Chief of Army Staff Qamar Javed Bajwa made quite a few important comments in his speech at the Munich Security Conference, such as the premature withdrawal of military resources from Afghanistan by the US government, his overall case apparently failed to make an impression on the international community. Time and time again, the response of Pakistani military and diplomats have been pointing fingers back at the West for this failed policies. Foreign Minister Khawaja Asif has also brought up the US-Afghan Policy during the latter years of Cold War and has even gone far enough to say that it was a mistake to follow that path.

Listen to the speech of the Army Chief and you will get an impression as if the militant Jihad is some sort of a recent invention. He also probably does not realize that his speech really got weird for a foreign audience at a point when he said that a body of Islamic clerics from all sects had passed a decree that Jihad and suicide bombing were not permitted “until sanctioned by the state.” Yeah, right. That’s precisely what the security officials from around the world wanted to hear. I just hope I am wrong or he should fire his communications director.

Source: RFE/RL

But really our military establishment has more people’s performance to worry about than just their communications team. We can make it a national issue because of our bloated egos as in the case of the “Dawn leaks,” but the inaction of the security establishment to take. We are talking about a country where Hafiz Saeed, a certified terrorist in the eyes of India and the West and pretty much the rest of the world, has formed a political party which is contesting elections. And of course, anyone who claims that his Difa-e-Pakistan Council has no support from the military establishment is obviously living in a fool’s paradise.

Pakistan finally needs to decide whether it wants international acceptance or not. It is up to the Pakistani state to decide if we want to become Iran or North Korea in the world’s eyes or a progressive democratic nation. Pakistan is nowhere near going to be acceptable to the international community with the same course of action. The government and the military simply cannot keep on distracting and diverging when answered a simple question about taking action against terrorist elements within the country. The FATF restrictions are only going to make the people suffer from the horrific policies of their ruling state.

Yes, more is needed to be done indeed.

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A Jumping Escape from Justice

Source: Pakistan Times Youtube

It was not a leap of faith. It was a jump of desperation.

It would be criminal of us to even remotely pretend to know what this person must be going through.

Sajid Masih is the latest casualty of the impeccable Islamic Sharia Justice system that we are so proud of. But wait, it is not Islamic Sharia system. Because in the case of Islamic Sharia, he would have been beheaded long ago. Though would he have endured the kind of abuse that Sajjad did is debatable. At least you can be sure of it in Pakistan’s imperfect law enforcement and the justice system. Let’s blame it on the colonial times.

Pakistan’s federal law enforcement agency FIA has been accused of abuse and torture by a dying man. That man is a Pakistani of Christian faith known as Sajjad Masih. He is the cousin of fellow detainee Patras Masih, who is accused of blasphemy and was detained with his cousin. According to him, apart from brutally torturing them, the FIA officials forced them to have oral sex with each other. While other mortals might have succumbed to their vile demands, Sajjad chose to break free and jump from the fourth floor of the building instead, regardless of consequences.

Check this tweet out by politician and activist Jibran Nasir.

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Now you may say that this is simply the big government going out of control but this is far more than that. While the sadistic FIA officials may have a habit of having fun at the expense of the detained individuals but they were not keeping Sajid and his cousin locked for fraud or murder exactly. It makes the occurrence all the more tragic and infuriating when you realize that they were being held for committing absolutely no crime at all. There really is no need to prove the insanity of

Here is the video in unadulterated form.

It is important to document instances such as this because of the social conservative majority in Pakistan that refuses to accept the wrong a theocratic constitution is doing to the non-Muslim minorities. It is also important to remind them that a secular constitution.

Source: Reuters

Sajid Masih’s misery and his struggle with life and death are a direct consequence of the draconian blasphemy law in Pakistan. People failing to recognize and at least voice their opinion against them are being complacent to one of the most blatant systematic and apartheid murders happening in our times. And if Pakistan was not getting enough bad publicity, Rome made the Colosseum go red to protest the blasphemy law in Pakistan.

The secular democratic forces in Pakistan must unite in the manner of the manifesto of such a larger movement proposed by the Awami Workers Party, which actually deserves another post but here goes.

If not for any other reason, we must come together to get rid of this evil from Pakistan. We can’t claim to reform our corrupt authoritarian state but perhaps we can at least do our due to defeat the organized apartheid theocratic terrorism in Pakistan.

Liberalism in Crisis in Pakistan

Source: Awami Workers Party facebook page (The slogan on banner reads: Progressives Unite!)

With the death of Asma Jahangir, you can find a sense of panic amid the circles of liberals in Pakistan. In a state of social conservatives, where we see the religious fundamentalists with more impunity than ever, liberals seem to be on the retreat.

This probably happens on the death of every prominent Pakistani liberal figure. And there is a good reason for that.

Liberals in Pakistan are in such small numbers that even the departure of a single person can create such a massive blackhole which might not even be filled in a generation. Though it depends on the liberal that has passed. And sadly in the case of Asma Jahangir, it is unusually massive.

Some of my friends such as @BenignDirector are beginning to worry about the future of liberalism in Pakistan and call on all liberals to come together. This, of course, led him to explain the troubling definition of liberalism in Pakistan. He also reflected on the meaning of the word in Pakistan, including the “lifestyle liberals” who would otherwise remain distant from political activism and disapproved of interference from religious social conservatives. It is complicated but I agree with his larger point.

The trouble is that in countries with medieval tribal societies such as Pakistan, just about anyone who thinks about something for themselves can possibly qualify. Now that is a good thing. But considering the conventions of the orthodoxy among nationalist social conservatives, this trait is a dangerous adventure. It is not really as rare as you would like to believe, but considering the conservative “masses,” this small minority becomes a precious perversion to celebrate and one which obviously needs better protection. Outspoken folks like Raza Rumi should remain miles away from the borders of this country.

But liberalism is truly in crisis in Pakistan, no matter the rays of hope would like to identify themselves as liberals or not. To my mind, it has been on a constant decline since the creation of Pakistan among the society that had been manufactured in the new nation state. A great deal of this decline can be attributed to the enlightened higher-ups in the ruling class who preferred separate rules for their echelons and different for the peasants, laborers, and especially those vulnerable at the hands of clerics. These criminals allowed the country to become a constitutional theocracy and eliminated any chance of a functioning electorate.

The 1971 civil war was the only and first major battle for the soul of a liberal democracy in Pakistan. It resulted in the loss of the then larger chunk of the country’s population with the humiliation of our countrymen allying with archenemies India against the immaculately great cause of the creation of a separate homeland for Muslims. Well, wouldn’t you say Pakistan would have been a logical consequence of that? As much as people would like to make it a Bengali-Punjabi-Pashtun-Hindustani war, it was more about secular democracy against a morally bankrupt theocratic authoritarian oligarchy.

Ever since the Pakistani liberals have been cornered, let’s hope not forever, so that another uprising like Mujeeb’s does not show its face. The Rawalpindi conspiracy case being another instance when they could have come close. But the leftists that had emerged in 1950s, perhaps as a reaction to the pro-American autocratic elite, had been completely displaced from their original form. Especially with the ban on the Communist party. Probably a blessing in disguise for liberal scum like myself who have always been dumbfounded by the extreme political choices between the reds and the Jamaatiye (members of the Islamist Jamaat-e-Islami or Pakistani affiliate of the Muslim Brotherhood) but no such option is acceptable when Jamaat-e-Islami roams free. How can they contest elections in a democracy? Then what is the choice but to be a leftist?

Or you could be a “liberal” like the intellectual bureaucracy of Pakistan that fashioned its lifestyle in the manner of Jinnah but asked everybody else to follow Maududi, a Jamaat-e-Islami cleric who was behind the worst Islamic clauses of the atrocious 1973 constitution. These enlightened ones, as mentioned before, would raise toasts in private parties and will ask women of their countries to cover their heads. They fed the elaborate visions of Quranic Apocalypse in Ghazwa-e-Hind to prepare an entire generation of Jehadi soldiers which they had no intention to recruit among their ranks to keep and expand the influence of the state. There really is no end to this disaster which carries on in just like evolution and natural selection.

The crisis in liberalism in Pakistan is that we consider the Jamaat-e-Islami as the solution to offer Islamists an opportunity to participate in mainstream politics so they don’t start blowing themselves and others up. The crisis is that we think that Tehreek Labaik Ya Rasool Allah contesting the elections is an improvement from their ridiculous antics in the sit-in protest. The crisis is that raging mullahs can set cities on fire to get what they want but the liberals, whether leaning conservative or progressive, can’t even imagine doing that. The crisis is that we keep confusing Bahria Town with free market capitalism. The crisis is that we think a separate nation state for a single community was a good idea.

So in these state of affairs, yes, I really don’t care about the various political and economic positions as long as they stand for secularism. I will attend the February 24 tribute to Asma Jahangir by the leftist Awami Workers Party, a party that you will find standing for the right issues more often than not, just like I have joined them to protest the killing of Sabeen and Mashaal Khan. I will stand by their side and endure slogans targeted at me for being a traitor-friend of the United States of America. I will still not join it but will cheer for their passionate volunteers and wonder about our dark future and pointless, wasted lives in that surreal moment and what toilets in Pakistani jails would look like.

Anybody who is for secularism is an ally. In Pakistan, you could argue all of them are liberals. Sorry, if you don’t like the label.

Asma Jahangir: Mourning Pakistan’s Eternal Free Speech Hero

Source: refrl.org

What we had feared for long finally happened this dull Sunday afternoon.

I often used to wonder how in the world Asma Jahangir was alive and well in a country where bloggers are getting abducted for criticizing the establishment and where journalists are getting murdered and attacked in the light of the day. I often used to wonder how this brave lawyer woman can get away with how openly and aggressively she attacked the bureaucratic oligarchy ruling this country.

Perhaps she was a part of that privileged class too but at least she spoke out about those who lacked it. She successfully managed to separate from the filth of the complacent privileged classes (which most of us in Pakistan, at least from urban Punjab, are connected to in way or another) by calling them out on their hypocrisy. She did so by speaking out for the helpless and the unprivileged.

She genuinely spoke out for the cause of democracy and human rights and in the meantime, even confronted politicians from all parties and even judges when she had to. Her fairminded activism earned her the position of the United Nations Rapporteur for Human Rights Council on Iran which magnified her voice on a global scale. Of course, her diplomatic role for the UN which only made a good name for Pakistan was seen as a traitorous act. But enough of the international impact.

She always knew that the real battleground was back at home in Pakistan, where the state of human rights was as abysmal as anywhere in this world. Could have immigrated to a Western country any day.

As unimaginable her death was to her followers and admirers, it only brought to surface the venomous bigotry that she had been fighting her entire life. Widely hailed as the conscience of the nation by several obituaries following her passing, this was how a large section of our urban population was treating someone who stood up for their very rights. Of course, anyone who had a different idea of living their lives other than the prescribed bigoted and suffocating convention in Pakistan is considered an Indian, Israeli or American agent.

Another one of the reasons why she will be so badly missed and has been irreplaceable is that she could say unimaginably brave things and get away with it. But at least she led by example and showed that it could be done. The question really is not what would have happened to another person, it is that nobody else dared to go even close.

In the end, there have been several calls to offer her a state funeral, with the most prominent one made by the Chief Minister Sindh. While the idea sounds great in theory, just imagine for a minute. Wouldn’t it have been the greatest insult to her legacy? Why would a discriminatory state mar the honor of her funeral? Why should the national flag obscure her individuality and her singular message of freedom and human rights for all?

She never needed a certificate of patriotism from anyone.

Source: geo.tv

When you are a hero, even your funeral becomes a symbol of resistance against ignorance.

Unbelievably, her funeral even became an object of conspiracy when orthodox misogynist Muslims condemned those mourning her to mix genders at the funeral prayer. These sort of opinions and the sort she fought all her lives might sound absurd in a parallel universe. But sad enough, they are a fact of life and have undoubtedly outlived Asma Jahangir.

This is why we are mourning the departure of Pakistan’s Eternal Free Speech Hero as we celebrated her life.

May God have mercy on us.