The legendary Cuban revolutionary, perhaps not so much as Che himself, Fidel Castro has finally passed at 90. Well, rest in peace. But as for all the mixed and divisive reactions are emerging, there really is no reason to be fighting over a dead man, even though the fight is really about the ideology that he represented. Communism.
I do not see why you cannot pay a tribute to a world leader just because you happen to be opposed to the world-view they represented. Fidel Castro should be no exception, as he is hardly the devil some people paint him to be. The Cuban diaspora in Miami reacted by celebrating, though even on the death of Osama Ben Laden, I did not see a reason to celebrate death. On the other hand, the Cuban people are in mourning too. A lot of former comrades have been paying towering tributes. Good for them.
However, on the other hand, I am not surprised that the worshipping adulations of the figure have drawn ire of the people aware of his decades-long tyranny in Cuba. I guess Justin Trudeau of Canada was treated a little harshly in his praise of the deceased leader. All he did was called Fidel Castro a remarkable leader. But then again, so were Hitler and Stalin. Of course, not equating Castro with the World War II tyrants. He was a more modern, probably more moderate tyrant in comparison with much softer, wallless gulags.
I thought President Obama’s reaction was probably the most balanced and appropriate, who heroically established relations with Cuba and lifted the embargo partially. This, in my opinion, would remain to be the greatest foreign policy legacy of the Obama years. Truly of historic proportions. Because when the criticism of the Cuban regime’s trade protectionism and closed markets are brought up, the cruel United States embargo should not go unmentioned.
What did the free world really do to invite Cuba to the free markets? Discourage it with embargos? Adopt policies that it is supposed to fight?
But enough of that as I am going to offer what I feel about him, beyond the abstract moral complexities of human rights. I find Fidel Castro inspirational in his emergence, his achievements, and his defiance. I strongly believe that he led his country down a dark alley. I believe he was more practical than the volatile and restless revolutionary Che Guevara, a facilitator of the Cuban revolution, for which I have always suspected Castro not to be a true believer in the cause of revolution and just saw it as an instrument of power.
In contrast, Che was a true revolutionary. One who had to move on and find new battlefields against the right wing imperialists. Not saying that Castro was not one. Of course, one who had to find revolutions to be a revolutionary. Castro just settled for a regime.
Fighting one superpower with puppets by being a puppet of another superpower.
What my friends on the left wing do not get about the socialist utopia created by Castro’s revolution is that it may deliver equality. It may even deliver a very good social medical system. But it deprives the citizens of freedom of action, expression, access, association, and movement in so many ways. Without freedom, isn’t social justice rendered redundant?
I was always impressed with the figure of the defiant Fidel Castro, but only because he was defiant. Even to the most illiterate mind in socialist propaganda, Castro’s visuals in Brian DePalma’s and Oliver Stone’s Scarface were awe-inspiring. Hey, someone who stood up to the gringos. I know many people who idolize him purely because he was anti-American, which is the perfectly wrong reason for admiring him. To others, that amount to fighting capitalism.
For that reason perhaps I should have also been impressed by Osama Ben Laden or Mullah Omer. But there is something about the David of Cuba versus the Goliath of America that you had to have a soft corner for the little guy. Besides, he was not exactly crashing planes into the World Trade Center towers.
Source: Universal Pictures
But even in my mild admiration of the dictator, a more dominant feeling was the disillusionment with revolution. I had one very clear idea about revolution. It was his revolution, the Iranian revolution of the Khoemini, and Lenin’s great Bolshevik revolution itself, that forever warned me of the ills and the dangers of this word. That getting rid of one despot could possibly lead to another, if you are flirting with the wrong, extreme ideas. Ideas such as hanging people in public squares. Ideas such as swift justice.
That a Shah would be replaced by a Khoemini. That a Batista would be replaced by a Castro. And I made up my mind of rejecting this notion whenever it presented itself as a resolution to problems. I particularly became conscious of how casually this very dangerous word behind a very dangerous idea was used. How we were better off without the valor and moral highhandedness of our revolutionary friends, shaming us to come on the streets. We are probably better off fighting the neo-liberal injustices that limit us in our own way. Without compromising our individuality and whatever private space we had.
The idea of revolution is romantic because human individuality and creativity thrive on rebellion as opposed to conformity. No one ever produced a great work of art for daring to be the same like everyone else. So there was no coincidence that El Comandante and his utopia appealed to so many great artists on the left wing, such as Faiz Ahmed Faiz, and so many more of my left wing friends, whose friendship I greatly value.
The only problem I have with their idea of utopia is that it forsakes the very treasure to which the . Of course, it is about social justice, equality, and brotherhood. But it is also about much more than that. It is about your individual freedom. Just like the idea of abolishing private property. What is left of any freedom if you are not able to secure your property?
So perhaps others might be upset with the dark, cynical, mechanical human condition that the right wing capitalist liberals and conservatives offer. Fighting the ills of the capitalism. And building a near-perfect social medicine system. Or did he? But saying that Cuba is a utopia away from ills of capitalism would nothing but gross exaggeration, it’s the aftertaste of the bitterness of the fall of the Soviet Union, the bastion of the Bolshevik Revolution.
Everyone has a different interpretation of revolution. Sometimes it is the means to the end of an apparently totalitarian but perceivably just social system. To others, it is a constant struggle to push the limits of the morality of a society. To others, it simply is a lifestyle that challenges them to test their own limits and to constantly seek new
Just like a socialist friend could accuse me of misunderstanding the concept of political revolution, at least that of Fidel Castro’s, I could counter the argument with their misunderstanding of what the word capitalism stands for. If capitalism is considered a holistic system of government, then sadly no such thing exists.
Just like the right wing liberals have turned the term of socialism as a pariah, so have the left wing progressives to the term capitalism. Assuming that a humane society cannot be sustained in the brutal financial rat-race of a capitalist economy. Well, we already have plenty of social programs in countries with a stock, futures, and commodity exchange markets. Just like those ignoring social democracies always assume that socialism always means Stalin’s Soviet Union. But arguing that it gradually takes the society to a darker place is a debate for another time.
It is important to understand that while the rivalry of ideology continues, they do not necessarily have to be at war. An economically liberal United States can still work with a communist Cuba. Then again, who could hate Cuba with such divine cigars? Which were celebrated, instead of discarded, by Castro, to his credit. Just like communist China has started to embrace free trade, albeit in its own twisted ways. But it is progress nevertheless and would make the world a better place.
This is why reaching out to Cuba is by far the greatest foreign policy legacy of the term of President Barack Obama and let’s hope for an even brighter future. You could draw inspiration from Fidel Castro, while still not forgetting that far greater ideals lie 90 miles across the shores, for which countless Cubans risked their lives.
You could draw inspiration from Fidel Castro, while still not forgetting that far greater ideals lie 300 miles from its shores, across the sea, for which countless Cubans risked their lives. Let’s even call it the greed of money or a better future. Others were simply looking for.
I thought that is all revolutions come down to.
If you are not selling that, who is going to fight for your revolution?
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