The Antisemitism Behind the Defense Minister’s Faux Pas

Source: Daily Pakistan

Source: Daily Pakistan

Some people need no reason to hate the Jewish people. For some, it’s almost an instinctive reaction, to others, it is a religious obligation, and for even more people, because Israel.

However, our honorable Defense Minister, Khawaja Muhammad Asif, who became the laughing stock of the world when he reacted to a fake news about Israel offered us a unique insight into how he thinks. And believe me, it is pretty anti-Semitic.

First of all, let me commend our Defense Minister’s support for the Syrian people expressed in the same twitter feed. Now, I am not sure if he tweets himself or has a communications professional doing it for him, but it is certainly the work of someone very emotional.

And why the hell not? After all, it is an emotional medium. But not sure if one fit for the communication of a public official, especially one serving in the role of a national statesman whose voice is heard around the world. Especially when they don’t bother to fact check.

Well, the honorable Minister reminded the Israelis that “Pakistan, too, is a nuclear state” when the Israeli Defense Minister supposedly threatened Pakistan with a nuclear attack for sending troops to Syria to fight ISIS. All based on a fake news story. And what is worse, he did not even bother to respond to the clarification from the Israeli Defense Ministry.

I don’t want to see such stories about a Pakistani Minister, for who I have great respect, in the New York Times.

Am I the only one who sees a problem with a high ranking official of such an important country entertaining a conspiracy theory?

Citizens can only hope that some day, Pakistan would give up its anti-Semitic foreign policy. And now we have some evidence that it is fueled by anti-Semitic conspiracy theories. I wonder what is going on in the mind of other government, bureaucratic, and military officials.

The Pakistani Defense Minister believed this obviously fake news, that anybody with a little common sense could have figured out, because he is taking this lie for granted that Israel and similar powers are behind the Islamic State. It is as embarrassing as having a 9/11 truther as a foreign minister.

By that logic, he thinks that the Israeli Defense Minister is supposed to be upset at Pakistan acting against the Islamic State, when in reality anyone would welcome it.

Source: BBC

Source: BBC

The conspiracy theory is the favorite of anti-Semites. Israel created ISIS. Though, often in the next breath, they would wish an Islamic State terrorist attack on Israel. Just like Israel created so many other evils in the world. You know, like countless scientific innovations. Though I take such inventions to be the common progress of humanity and not belonging to any one country.

Israel might possibly be having some schadenfreude at the expense of its immediate rival, but by no means is the Israeli government or the people supportive of the plight of the innocent people in Syria. Only days ago, Tel Aviv saw one of the more prominent protests in the region against the atrocities committed in Aleppo. Israeli hospitals have admitted several injured Syrian refugees.

Now let me remind you, the Satanic Jews that Pakistanis love to hate so much were not out on the streets because they wanted to see the children of Muslims bleed. But because they are good hearted, decent people who feel for the carnage underway in Aleppo by the ruthless forces of President Assad and by the Russians to some degree.

The only such protests in Pakistan were perhaps held by the Jamaat-e-Islami, thanks to Aleppo being off-limits to the outrage of our progressive liberals. That’s the only common ground that I have ever found with the Jamaat-e-Islami.

Also, Israel is by no means safe from the Islamic State. And if you think it is, then you are suffering from a special kind of delusion. For people who like to cite the lack of threats as evidence of the Islamic State being a product of Israel, they have already threatened Israel several times. And God forbid, they would follow up on their threats if and when they are able to and we must fear that day. As we are in fear and mourning now for the beautiful people of Iraq and Syria.

If a few terrorists from West Bank can devastate Israel with arson crimes, surely the Islamic State can do great damage if it infiltrates even the West Bank settlements. So, you can bet Israel is vigilantly aware of this security threat. And no, Israel is not safe. Despite the allegations that “Jews rule the world.”

Israel has also taken limited action against Islamic State assets when inevitable, but not in as larger scale as they would have. They should have perhaps, as a responsible nation. But then again, the tiny state can hardly defend itself against home-made rockets in Gaza, you cannot expect them to invite a new, much larger, more ferocious enemy to its gates without the much-needed support of more powerful allies.

Where are President Obama’s forces, someone who would go down as the most complacent President to Islamist terrorism in history? Where are the French and German forces? I say President-elect Donald Trump is right to criticize the lack of responsibility of Western Europe for their part in NATO. Where is the Arab coalition against the Islamic State?

Shame on the world. Not just Israel, but the entire civilized world. Shame on all of us.

But most of all, shame on our honorable Defense Minister, Khawaja Muhammad Asif.

The Pakistani idiot of the year 2016, in my books.

The post was originally published in The Nation blogs.

 

Elie Wiesel Leaves a World With Antisemitism Alive and Well

Source: cufi.org.uk

Source: cufi.org.uk

When Elie Wiesel would have been liberated from the Nazi concentration camps, the last of his third one, he would have started life with a renewed hope.

It probably would have restored his faith in humanity and in hope, though it never restored his faith completely in God. At least not in the way it was before.

There is surely a lot to read about the Shoah or the Holocaust, but nothing equals the viewpoint of a sensitive soul that has lived through the living hell of Auschwitz and Buchenwald. Not everyone believes his words, which is why he ensured that other than Yad Vashem, the United States Holocaust Memorial Museum in Washington D.C., remains an undeniable evidence backing them.

Still nowhere near reflecting the human suffering.

What is the material evidence of that?

Source: Jewish Virtual Library

Source: Jewish Virtual Library

The pain and suffering endured by Elie Wiesel, resulted in the creation of the play “The Trial of God“, which was a brilliant, iconoclastic idea for a people with a theistic tradition, and to someone who saw God as an important part of his life.

But can you blame him to dare to rebel? In his own words, he could never forget the flames of the body, which consumed his faith forever. The moments which murdered his God and turned his dreams to dust.

In his own words, he was there when God was put on trial in Auschwitz.

While it is easier for some people with full, partial, distant or spiritual relation to the Jewish culture to relate with the pain of the Holocaust, it is important to accentuate its importance in a global, more humanist manner. It is important not to simply reduce it to references about the deliverance of the Jewish people, such as referring to it as the “birth pangs of the Messiah.” I am not sure if Elie Wiesel himself would be thrilled by the thought.

Elie Wiesel would rather focus on the sheer absurdity of creation and the unacceptability of the nightmare that the Jewish people and many more such as the Romani and the homosexuals went through during the reign of the Third Reich. It was simply something that was not supposed to be.

In any case, it is important to explicitly establish the Holocaust as a burden on the conscience of humanity, instead of tying it as an accident exclusive to the Jewish identity. It is important because gentiles, who are particularly anti-Israel politically, find it easier to dismiss this human atrocity as something that happened to the Jews. And the antisemites and anti-Zionists who are kind enough not to dismiss the Holocaust widely believe that it was something that the “Jews deserved” and something that they “deserve to go through again.”

While there are scholars like Norman Finkelstein who believe that the Holocaust has been exploited to further the Zionist cause, the fact remains that in our world, the Holocaust is trivialized more than anything else. Something perhaps more horrific than Holocaust denial. This is not to condemn Holocaust jokes because that attains nothing, but everyday approach people take to the atrocity in political discourse. Probably because so many genocides have been committed since then, without getting nearly as much attention.

Perhaps this was why Elie Wiesel feared indifference more than hate. Hate, in his words, you could fight.

Imagining the horrors of the Holocaust, how thrillingly secure it feels to be able to witness such a living hell and having the comfort that you are completely safe from it. How reassuring is this feeling that such a threat could possibly not threaten your life.

Let’s just stop. You can’t even imagine. But the relics, the documentation and the haunting photographs from the not so distant past do leave you shaken.

But I wonder how many times Elie Wiesel and thousands of other Holocaust survivors and their children would have woken up in the middle of the night, not being able to shake away the horrors of the death camps, the ovens, the gas chambers. Checking if they are still not on those horrible bunk beds by the corpses, still not required to shower together every morning.

Because believe it or not, any day it could happen again.

I could not help marvel at the irony that Elie Wiesel is leaving the world with antisemitism alive and well, but not without considerably retreating him. It is shocking how vulnerable Jewish people still are, despite “controlling the world” in some people’s view.

I feel disgusted when I have to lecture someone on the basic morality of it. But I guess that is what his good fight was all about. A fight that all of us must fight. It’s the least we can do.

Elie Wiesel is not just important as a literary figure, but because he left the empathy in the world for the Holocaust, its victims and its survivors.

This day is important in history, because the most enduring living symbol of human resistance to inhumanity, to the Holocaust, is alive no more.