A Victory for Hateful Ideologues

Source: Al-Jazeera

Perhaps the most toxic idea that I have learned about as a native Indian is the Two-Nation Theory. To most Hindu and Pakistani nationalists, communal violence in India is a great ideological victory. A vindication of their convictions. A “Thank You Jinnah” or “Hail Savarkar” moment. None of the communal violence that you see in India is a coincidence. The Indian Right Wing, dominated by Savarkar’s Hindutva philosophy, a reactionary cultural nationalist movement that largely sees Islam or any “foreign” faith as a threat to the “Indic civilization,” had been patiently building the popular support for a Hindu nationalist rule. It would have gone

The week following Shivratri and Delhi’s election with Aam Aadmi Party getting a sweeping victory was perhaps the bloodiest in North Eastern Delhi in living memory. The “Hindu retaliation” was in response to the street protests of the Muslim community in North-Eastern Delhi in the wake of the passage of the controversial CAA or Citizen Amendment Act, which singles out Muslims as a community. The retaliation particularly erupted after an angry speech by local BJP leader Kapil Mishra who warned of consequences for protesters blocking those neighborhoods in the capital. At least 30 people lost their lives, mostly Muslims, as a result, except dozens getting injured and losing their homes and businesses.

I recall that no too long ago, I used to have heated discussions with my fellow citizens in Pakistan about the Indian secularism and the BJP being a theocratic, fundamentalist political party. Even though I still believe India is a secular democracy as of this date, I do confess that I have to reconsider my stance on Narendra Modi’s and Amit Shah’s BJP. I do believe that the BJP is not any different from a dangerous theocratic party such as the Jamaat-e-Islami and the TLP in Pakistan. The supporters of these hate groups are potential murderers of their opponents and are very dangerous people indeed.

This is not just a matter of opinion anymore, it has become an almost verifiable fact with plenty of evidence on social media. Examine the commentary of any pro-Hindutva or even a moderate BJP supporter and you will find an openly Islamophobic and malicious intention to purge India of anything that does not fit their view of what is supposed to be Hindu patriotism. They have successfully otherized a minority, Muslims, and convinced their followers that they are an oppressed majority persecuted by Muslims whose faith is a constant existential threat to them. Here are only a few specimens but you can literally follow them to read and watch such bile at just about any time of the day.

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That’s alright. This is their politics and they are proud of the fact but actually taking them as serious, well-meaning people reflect poorly on people who give their opinions space. I am always willing to listen to them but I wonder what many of the Muslims, especially those of the Bengali or Rohingya descent, might think about them. It is more like talking to your potential killer, you know, the kind of feeling a Pakistani Christian, Hindu, or Ahmedi might go through when speaking to a Sunni Punjabi.

In the end, Indian Hindus, and yes, largely Indian Hindus will decide how they want to see their country. Do they want to see it a bastion of theocratic nationalism that it is on the path of becoming, cornering, if not eliminating, unfavorable minorities, kind of like Pakistan, or whether it wants to be a liberal, secular democracy where each citizen has an equal chance, at least in theory. The Hindu-Muslim riots may be an ideological victory for communitarian theocrats in the subcontinent but it surely threatens the idea of the Indian Republic that gave the people of this land a hope after a dark partition.

As for Pakistanis such as myself, the death of a secular India will mean the death of a political idealism that associated us with the Indian subcontinent. With darkness all around, perhaps the American Constitution remains the only last hope for a liberal democracy if it is not consumed by partisan polarized politics in the United States.

So what if Indian democracy is dead.

Khalid Hussain: Another Casualty for Pakistan’s Freedom of Press

Source: Khalid Hussain/The Nation

Pakistan is probably seeing perhaps the worst year in press freedom under the Bajwa-Imran regime in an age in which communications are supposed to advance.

The Nation, one of the traditionally conservative English language newspapers, which had taken a turn for a more liberal narrative in recent years, fired its political cartoonist about a week ago or so. Muhammad Khalid had drawn a satirical cartoon highlighting the toothlessness of Prime Minister Imran Khan, whose megalomania has created an illusion of his person becoming an important statesman capable of resolving long-time international disputes.

The context of this caricature is President Trump offering to mediate between Pakistan and India to help resolve the Kashmir issue.

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Here is what The Nation Apology reads:

We would like to apologize deeply for a cartoon that appeared on our pages. The artwork fell short of our editorial standards and does not reflect our editorial policy. It should never have appeared.

We are proud to be a nationalistic paper and we regret sincerely the attention taken by an artwork that was inappropriate, especially at the time of the UN General Assembly session taking place in New York.

The necessary steps have been taken to ensure our internal procedures. And once again, we humbly extend our sincere apologies and regret.

This dismissal may sound like the prerogative of the editor of the publication, who paradoxically had published it, but this is becoming all too common in the self-censoring media in Pakistan. The Nation, an about-to-collapse publication which has been heavily infiltrated with the sympathizers and representatives of the military establishment, could obviously not bear to support such expression on its pages.

The curbs on media freedom in Pakistan have taken a turn for the worse under the Imran-Bajwa regime and several international observers, including Reporters Sans Frontiers, have critiicized the administaration for falsely denying it. Recently, Dawn’s iconic magazine The Herald also closed its operations and several other printing publications are under the threat of vanishing in the country.

Speaking to Gandhara, Khalid Hussain said, “I don’t know how long they will not be printing my cartoons or whether they will ever print my cartoons [again].” He further clarified what he wanted to convey in the cartoon. “I didn’t aim to hit Imran Khan personally. But as the prime minister of the country, he symbolically represents the country he rules,” he said. “What I felt was that Trump has repeatedly assured Pakistan to mediate between India and Pakistan. But he later said that Modi has not agreed to [his mediation].”

Khalid may still try making his political caricatures independently but can never be sure how he is going to pay his bills. This concern has become the biggest moral compass for many professionals in the journalism industry in Pakistan, which increasingly deprives them of fair and timely wages (if they are paid at all) and editorial protection.

This is yet another casualty for freedom of the press in perhaps one of the most dangerous countries in the world for journalists. But then again, the truth being a casualty in Pakistan is just another day in the war-like theocratic Sultanate.

Pakistan’s Screwed Up Priorities

You would think that Pakistan has learned its lesson after all these years. You would hope that finally, the custodians of this state have decided to put the prosperity of the people ahead of their egos and pretentious nationalism. But it seems we may never live to see that day.

Just when Pakistan is preaching to the world about peace, “Nazism,” and “averting nuclear war,” its military has chosen to send a message to India and the world. Probably anticipating war on the Kashmir front, they tested a nuclear ballistic missile with the sinister name of “Ghaznavi,” named after the Afghan Turkic warrior emperor Mahmud of Ghazni, who invaded several Hindu temples in India.

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Ironically, the government plans to send a very different the next day with observing its first-ever Kashmir Hour. Something that they want to model after the Holocaust Remembrance Day in Israel as a part of the rhetoric strategy of the government.

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The recent posts comparing Modi with Hitler and RSS with Nazi Party are evident of that notion.

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Many people supportive of this form of protest believe that it will project a positive image of the nation around the world. However, the appropriation of the Holocaust and Nazi rhetoric is far more problematic than PTI can imagine. But let’s ignore that factor for a second and let’s appreciate the non-violent line of protest Pakistan is taking.

Still, acts such as intimidating India with nuclear ballistic missile tests with this symbolism is not only disturbing but duplicitous. It does not add any confidence whatsoever in a nation which holds the reputation of not staying true to its word whether it comes to eradicating terrorism or supporting or financing terrorism from its soil.

Then again, the international community is not naive enough not to understand the state of democracy in Pakistan. They are aware of the dual narrative from the Pakistan military and the civilian government. But the Pakistani citizens satisfied by this line of rhetoric by the Prime Minister should really be disappointed by the recent missile test. Because there goes your image of being a peace dove in the region.

Antics of a Reckless Regime

Source: Aljazeera

With freedom and authority, comes responsibility. It is one of the quotes our state bureaucracy likes to parrot whenever there is a mention of civil liberties. You can only wish that they applied the same principle to themselves when it comes to their

The policies of our bureaucratic overlords governing the Pakistani state have attracted criticism from all over the world in terms of their commitment to world peace and support for terrorism. Their policy record is also pretty terrible in terms of military interference in India and Afghanistan. But just when they complain about catching too much flak from the public and want us to cut them some slack, they do something so outrageously inappropriate that it reminds you of their character.

Pakistan made sure that it tested its nuclear ballistic missile Shaheen on the occasion of election results in India. Our DG ISPR proudly flaunted the test on the social media reminding the world of its huge range. The test was critical to establish “deterrence stability” in the region. It was absolutely needed. But more than anything, it offers a glimpse into the demented minds of Pakistan’s ruling military establishment elite.

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Unapologetically shameful pro-establishment journalists like Wajahat S. Khan also rose to the occasion and declared the nuclear test an appropriate message. This was really needed to translate the cryptic message the Pakistani military was trying to send randomly to the Indian government. He did not forget to mention an Indian city that fell under the range of the Pakistani missile to make sure that no doubt is left in terms of delivering the message home.

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With the United Nations reporting that the threat of nuclear war is greater than ever since World War II, such steps are really the most responsible line of action. I am pretty sure our strategic depth nationalists will have an appropriate rationale handy. But what this really ends up showing is that Pakistan is a desperate and frightened state that is happy to pull the trigger or push the button when threatened. That it is sort of a more open, more liberal North Korea.

Of course, the once-revolutionary and now-puppet Prime Minister Imran Khan had nothing to say about it. He congratulated Prime Minister Narendra Modi for his massive landslide victory in the elections and Pakistan continues to play good cop-bad cop with the Indian state with its civilian and military entities.

Lasting peace with India will never be possible it seems with the warmongering military regime in charge in Pakistan.

What the Armistice Day Means 100 Years Later

Source: Irish Independent

Today is a big day. It is exactly 100 years since the Armistice was signed, silencing the guns across the Western Front and relieving fatigued, abused soldiers fighting the First World War. The leaders of France and Germany, hand in hand, walked up to the newly unveiled monument.

Leaders of the world were present in Paris to commemorate the occasion and observe remembrance of the fallen soldiers of probably the most traumatic battlefield experiences in history. The moment is celebrated around the world as two civilized nations reiterate the commitment to peace and promise to avoid war at all costs. People around the world aspire to moments such as these.

The European colonial powers have finally figured out how destructive war is and rightly so. The bitter experiences of centuries of war had reduced a very small continent to rubble. War has vanished from Europe, thank God. But has it from the world?

The Armistice Day 100 years later brings a message of hope and optimism. A message inspiring nations in conflict around the world to set aside their differences and settle issues with diplomacy. Even to nations like India and Pakistan and those in the Middle East.

More importantly, a message of caution was sent out by the French leader who recognized that the “old demons” were coming back to life again. He warned against “nationalism,” which like a century ago had become synonymous with fascism.

However, it also sends a message of disappointment to nations where many wars are actually being fueled, directly or indirectly, by the very nations that are commemorating the Armistice Day. The citizens of Libya, Yemen, and Syria might not appreciate this ode to European harmony too much. And not just out of plain envy.

Perhaps on this Armistice Day, the world is satisfied that the center of war and conflict has shifted outside Europe 100 years later.

The Pashtun March and the Right Side of History

Source: Youtube

A day ago, a massive procession took place in Peshawar of a movement that is being shunned by the mainstream media in Pakistan like the plague. The Pashtun Tahafuz Movement or the Protection of the Pashtuns Movement, spearheaded by young fearless activist Peshteen Manzoor.

The movement started with the extrajudicial killing of a charismatic young man Naqeeb Mehsud in Karachi. It was not long when the Pashtuns started to see a pattern in an almost national scale of profiling. It was not long before it was noticed that people of a certain ethnic and lingual persuasion were being stopped more frequently at the military checkposts.

Of course, there is some recent history to the predominantly Punjabi military being suspicious of rebellion among Pashtuns. The war on terror, the anti-state Islamist Tehreek-e-Taliban Pakistan, the attacks on high-ranking military personnel, and the latest friction between Islamabad and Kabul have all been a part of it.

Now with the recent xenophobia setting in about the Afghans, it would not be wrong to say that the Pashtuns have never felt more alienated. Traditionally, the Pashtuns have never really considered Afghan a hard border and it has been porous throughout the history of Pakistan. But with the recent military leaders putting stricter fences across it, and the way the military polices parts of the Pashtun majority Khyber Pakhtunkhwa and the FATA considering the Mullah Fazlullah episode.

However, it has been an open secret that the military has been traditionally backing up the Islamist elements in the Federally Administered Tribal Areas and Khyber Pakhtunkhwa and has always considered the secular and leftist elements a threat, as in the rest of Pakistan. People even raise question marks about the way the military operation was carried out against the militants. This leaves the Pashtuns, with a good number far more progressive than the social conservative majority in Punjab, with absolutely no choice but to follow a very narrow path of nationalism that the military establishment approves of.

All of this becomes a disaster and an extrajudicial killing by the law enforcement in Karachi proves to be the last straw. Forget the Balochs, dozens of Pashtun families have coming out with their list of missing persons, which are in all likelihood have been abducted and detained by state security and military intelligence agencies. The state of the federation is not strong indeed.

But it is very important to think beyond the idea of Pakistan or the precarious federation that the nationalists so love to cling on to. It is important to give precedence to human rights over any brutal ideas of nationalism.

Your claims to support the dissenting minorities in governments you don’t like sound hypocritical if you are not sensitive about the rights of your own. And you can’t possibly claim to be a democracy if you are cornering dissenting voices like that. The same happened with Mama Qadeer, who was leading a dissenting movement for the rights of the missing Baloch people. All they want is a day in the court. But then again, the support for democracy, or even the understanding of the idea, is already scarce in a country where you find a great conservative nationalist majority rooting for the military rule.

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People like Zaid Hamid, a pro-military nationalist opinion leader, are already calling Manzoor Ahmed Pashteen a traitor and an agent of India’s RAW. That is the way to further alienate an already wounded community and to push a dissenting patriot out of the circle of debate, especially when he insists that his movement is non-violent and only looking for justice in the court of law. How are those unfair demands? Some say it was the movement that prompted Army Chief Bajwa to visit the slain Naqeeb Mehsud’s home, only five days ago, and the DG ISPR also had to acknowledge Pashteen in his press conference.

Often the idea of avoiding repeating another Bangladesh is brought up when it comes to the rights of the people of provinces other than Punjab, but the Pashtoon Tahafuz Movement is an opportunity for food for thought. Perhaps, there has been a greater disconnect with the Balochs but the Punjabis and Pashtoon live in such an intertwined society that a conflict between them will spell utter chaos. This is why it is important not to push a marginalized group further to the brink and to further escalate tensions by racial profiling, whether subtle or more explicit. It is sad if anyone has respect for a state which promotes such discrimination.

It is very important to stand on the right side of history today because even if you are a Punjabi that sides with Manzoor Pashteen, history might not judge you kindly in the future. This movement for the demands of just being treated fairly needs to reach beyond ethnic lines.

A Historic Day for the Kurdish People

Source: rudaw.net

For too long, I have neglected the issue of Kurdish self-determination in my personal political view and wrongly so. The early formative years of my liberal viewpoint had been under the influence of false idealism that discourages nationalism on the basis of ethnicities. This approach could not have been more wrong as this is precisely the basis of several modern nation states adhering to the most liberal and democratic of values. Consider Denmark, the Netherlands, Germany, Britain as examples, but if the colonial powers are not a good analogy, then Croatia, Bosnia Herzegovina, and Macedonia should suffice.

Of course, not every nation can be as perfect ideologically as the United States of America is, which is supposed to welcome every liberty seeking human being to its shores. However, this does not mean that lower pursuits such as seeking sovereignty on ethnic basis instead of some lofty ideology take away the right of self-determination. Even though a liberal democrat could possibly see these influences as discriminatory and undemocratic, if not fascistic. Considering the trouble that the Kurdish people have been facing while divided in three of the most authoritarian countries in the world: Iraq, Turkey, and Iran.

However, the 2003 Iraq War opened a new door of opportunities for the helpless Kurdish people `brutalized by the Arabization policies of Saddam Hussein. Resisting against such brutality and authoritarianism became the hallmark of the Kurdish minority in Iraq and elsewhere. Some groups even resorted to even more brutal measures themselves, with many of the Kurdish terrorist groups behind several bloody bombings in Turkish cities, some of which involved suicide bombers.

Since the fall of Saddam, the Kurdish people have been in control of a semi-autonomous region in the north of Iraq, their population stronghold which had been shattered by the Islamic State. As the Islamic State goes on the backfoot in northern Iraq, the Peshmerga has captured some additional territory other than the official autonomous zone rich in oil including the city of Kirkuk.

Currently only openly supported by Israel, the cause of the Kurdish independence has still a long way to go. The Iraqi government obviously rejects the referendum, and Iraq and Turkey have even carried out joint military exercises, reminding them of the consequences that they can face. Iran would not be happy with this either but we are talking about three countries who have been the primary oppressors of the Kurdish people.

However, this day of the referendum, with 92.7% already voting for independence, stands as a beacon of hope for the Kurdish people and all the liberty-seeking nations around the world. Perhaps, it is about time that some of other nations, particularly the United States, will join the right side of the camp and put their foot design especially if Turkey and Iraq threaten military action.

I wish them all the best for realizing their dream of independence.