To Support Maulana’s Azadi March or Not

Source: geo.tv

Life throws some tough dilemmas your way. As if your everyday moral questions were not enough, history brought people to a crossroads which surely disturbed them in one way or the other. And sometimes the choices you make tell a lot about where you stand. Especially if they happen to be Pakistanis who are secular liberals and anti-establishment.

To support Maulana’s Azadi March or not.

There are many secular leftists who have simply rejected the idea of a Maulana vehicle being an ideal platform for the promotion of democracy. The likes of the Awami Workers Party and Jibran Nasir, who are always proactive on social issues, chose not to support the march because of the religious card, bigotry against Ahmedis, and the exclusion of women from the platform, something which Marvi Sirmed also pointed out.

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Most of the pro-establishment and/or pro-status quo or pro-Imran Khan liberals completely reject the notion of the Azadi March because it is being led by a religious party or because of the “religious card.” The religious card here particularly being focus on preserving the finality of Prophethood or Khatm-e-Nabuwat, a fancy name of the anti-Ahmedi movement in Pakistan, and against attempts to amend the blasphemy law. Many of these critics agree that anti-establishment liberals are compromising their principles by cheering for Maulana’s march.

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Other anti-establishment center-left and right liberals, especially those sympathetic to the current cause of PML-N leader Nawaz Sharif and the emerging anti-establishment leadership of Maryam Nawaz, are not playing so safe. They are fully behind the march and even taking jabs at those sitting out citing the religious card, including the pro-establishment liberals who are subtly supporting the Imran Khan administration.

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The politically incorrect Gul Bukhari is, of course, all for the march and disappointment at the PML-N for their half-hearted support.

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The PTM has distanced itself from the march citing its impact of perpetuating an “obsolete system of government,” albeit supporting their right to protest. PML-N and PPP, meanwhile, are partially participating and avoiding the march for some mysterious reasons only known to them.

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Many anti-establishment seculars tend to agree but acknowledge at the back of their minds that some kind of resistance needs to be offered to the current government.

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There have been no shortages of false comparisons with the Khomeini-led revolution in Iran to discredit the march and even dismissals mentioning that it is no Hong Kong or Beirut protest. Indeed this march is neither. But surely, it has been facing a media blackout which has become the characteristic of the Bajwa-Imran regime. These visuals were nowhere to be seen on national TV.

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As of today, the Awami National Party, which is as secular a party as they come in Pakistan, Another secular nationalist party Pakhtunkhwa Milli Awami Party (PKMAP) of Mehmood Khan Achakzai had joined the march right from the start in Karachi on October 27.

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The Maulana’s caravans might enter Islamabad any hour now and the procession which was supposed to happen today has been delayed until Friday afternoon prayers, partially because of the Rahimyar Khan train tragedy.

It is clear that Maulana’s party does not see this march as a mission to enforce Sharia in the country, as much as some people trying to make it sound like that. It is indeed not directed against the military but it does channel some of the frustration of the public against the Imran Khan administration, if not against the Bajwa-Imran regime. It may occasionally mention the selectors but it is surely not against them.

So are you supporting the March too? I am not “supporting” a Mulllah’s party either but I sure as well don’t mind it is happening. And pretty much agree with all its objectives other than “protecting the Islamic provisions of the constitution.” If the capital can be paralyzed for the good part of the year for discrediting a legitimately elected government and for rigging allegations for four constituencies, it can surely be shut down for locking up the entire opposition and almost killing a three-times elected Prime Minister. And the latter is my biggest reason to march against the current administration.

The only problem is that the agenda of this march barely mentions that.

The Televised Slow Killing of Another National Leader

Source: samaa,tv

Pakistan has a history of getting rid of its democratically elected leaders in a manner that is both torturous to them and to their supporters. From Zulfikar Ali Bhutto to Akbar Bugti and from Murtaza Bhutto to Benazir Bhutto, there is a long history of the Pakistani deep state establishment influencing the demise of popular leaders. These days, another national leader is being killed slowly and his demise is being televised all across the nation. The only three times Prime Minister in the history of the country, Mian Nawaz Sharif.

The government has been resorting to the petty measures of denying the former Prime Minister proper medical care for several weeks, as promised in Imran Khan’s speech in a Washington D. C. rally, until his situation brought him on the verge of death. He was denied bail repeatedly despite recommendations from his doctors. A patient of heart disease, his level of blood platelets fell to a critical level. Even his kidneys are said to be affected of late and he has been diagnosed with an autoimmune disorder. Foul play is not being dismissed as an explanation for his condition.

On the other hand, President Asif Ali Zardari is also being held despite his worsening condition in terms of his cardiac health. His family is being prevented to see him. Former Prime Minister Shahid Khaqan Abbasi is being held on frivolous allegations by NAB and was kept with the death row prisoners. The controversial and corrupt National Accountability Bureau, which was perhaps established to target political victims, remains to be the central body behind the inhuman treatment of national leaders who have not abrogated the constitution or committed treason, unlike their leniency for the former dictator Pervez Musharraf.

Meanwhile, the silence of his supporters and the people of Punjab for a man who has done so much in their service has been deafeningly loud. What is perhaps even worse is the attitude of his brother and current Opposition Leader and former Chief Minister Shehbaz Sharif and the party leaders in his camp who remain silent on his dismal condition. These leaders, which include Former Interior Minister Ahsan Iqbal and Former Foreign Minister Khawaja Muhammad Asif, are still rooting for making up with the military and finding a way back into the cozy corridors of power that the Punjab politicians are so used to.

So leaders such as Ahsan Iqbal can bother to hold Kashmir Rallies to please the national security establishment but they will not take it to the streets for the health and safety of his leader. All he could ask for was prayers for his leader on the deathbed, with passively outraging about the brutal measures of the current administration. The PML-N loyalists should never forget how these leaders have behaved in these circumstances when Nawaz Sharif and Maryam Nawaz Sharif are being incarcerated for political reasons.

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But more than anything, it is the callousness and the indifference of the people of Punjab which hurts the most. They have betrayed yet another political leader who stood up for democracy and civilian supremacy in Pakistan. You would expect that there would be streets erupting with protestors in solidarity with Nawaz Sharif, angry at the kind of abuse he is being subjected to in the prison by the Punjab government.

Had Maulana Fazl-ur-Rehman not announced his “Azadi March” against the government, the agenda of which does not even mention the political arrests of the opposition leadership, there would be no protests against the current government. The secular opposition is disappointing who would not even come out on the streets with their leadership on the verge of death and for ceding space to Islamist parties such as the JUI-F.

Nawaz Sharif’s situation has become stable since the scare on October 22 but he is still on his deathbed. Maryam had said much earlier that the government will be responsible if anything happened to Nawaz Sharif. But she can add her uncle’s name and her party leadership to the list of his killers.

The courts finally granted him temporary bail as a desperate measure. His daughter Maryam is still being prevented to see him. And people like Firdaus Ashiq Awan are still making fun of someone struggling for his life.

This is the price of public service in Pakistan.

Imran Khan and PTI: Fascist and Proud of It

Source: Economic Times

Every time you think Imran Khan cannot get any worse to shock people with his worldview, he goes on to outdo himself. If his hilariously idiotic Medina State rhetoric were not enough, he further embarrassed himself on his recent visit to China.

In his own words, he paid a tribute to the authoritarian Communist regime in China by offering a fresh glimpse into what kind of Medina State he envisions for Pakistan.

Wish I could follow President Xi’s example and put 500 corrupt people in Pakistan in jail.

This is not fiction and it is the kind of statement that his liberal defenders would otherwise attribute his detractors to have come up with. However, many people obsessed with him often forget that it is precisely reckless rhetoric like this which has helped him mobilize the worst of the urban middle-class vote in the country. People who are fed on the false narratives of ARY News and DG ISPR are the ones who will actually cheer for this visionary comment made by their handsome Messiah. Presenting yet another ignorant address by the self-proclaimed statesman.

Imran Khan represents the fascist mindset of the authoritarianism that conservative Pakistanis represent who idealize the Iranian revolution and people hanging in public squares but only demand selective accountability for civilian leadership. These slave-minded people across the nation, but particularly concentrated in Punjab, Karachi, and urban Khyber Pakhtunkhwa have been fed this narrative for decades by the military. They either believe that the military should be in power or their puppet leaders like Imran, who many of them also see as a divinely sanctioned Messiah.

I hope his Nawaz Sharif-hating liberal defenders in the urban centers of Pakistan would be thrilled with the “improvements” and “reforms” he has in mind for the judicial and political system in Pakistan. He is already acting on it. Perhaps, this fascism is what his farcical Medina State is all about.

Not only does he ignore the plight of the Uighur Muslims in China, he further proves his idiocy and authoritarian leaning by minimizing the democratic struggle of the people of Hong Kong while he sheds  crocodile tears for the people of Kashmir. Well, who’s not surprised.

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Clearly, a leader who made such an outcry for years about the treatment of detainees in Guantanamo Bay by the US military must feel offended by this. Especially because it concerns the “Muslim Ummah” he claims to champion the rights of. Will he discuss the plight of the Uighurs in the new propaganda channel that is supposed to address Islamophobia that he plans to launch with fellow fascists Erdogan and Mahathir Muhammad? Or has he been conveniently skipping this part of the news just like his party followers live in a parallel universe?

Unfortunately, this shameless leader which many urban conservative nationalists sympathizing with the military establishment, which is corrupt and incompetent in its own right, proves to be a disgrace for the nation time and time again. But he truly represents the ugly worldview of his regressive nationalist conservative followers.

Imran Khan and PTI, along with their malicious voters, are fascists and they are proud of it.

We must call them out and ridicule them for it.

How the Idea That Killed Gandhi Has Slowly Taken Over

Source: newspapers.com

India and the world are celebrating the 150th birthday of Mahatma Gandhi. I call him the Mahatma because I believe he was a great soul, an extraordinary man. The current Indian government would also refer to him as Mahatma Gandhi or a more affectionate “bapuji” or dear father. But do they really think he was a great soul? Or even a great leader whose ideals should be followed?

The words from the Indian Prime Minister in his New York op-ed are very encouraging. He reminds why the world, and especially India, needs Gandhi more than ever. But the revival of the Hindutva ideology under his leadership since the disastrous leadership crisis in the Congress Party, the soul of the Indian democracy has never been the same.

As somebody who is currently a citizen of Pakistan, who was born in Pakistan, not only do I understand Indian nationalism, even the fears and desires behind the Hindutva ideology, but also the pain of the partition of India. Perhaps the most underrated and ignored political concept in India is the deprivation of Indian nationalism to the millions of people living under what is Pakistan and Bangladesh today. So I write this more as an Indian than as a Pakistani.

The greatest triumph of the Congress Party was to establish India as a Secular Republic, which immediately established its moral superiority over Pakistan, which was precisely established for the purpose of the Muslim majority. This was not something that Gandhi or the Congress did for their health, but it was a hand forced on them by the British colonists leaving in a hurry, who prevented India from recognizing its nationalist potential. These colonists thought that they were treating communities fairly while ignoring what kind of a humanitarian disaster they were creating.

These are the quoted words of Nathuram Godse after he killed Gandhi to quote a piece from the Hindustan Times.

“I do say that my shots were fired at the person whose policy and action had brought rack and ruin and destruction to millions of Hindus,” Godse told the court.

He added: “I bear no ill will towards anyone individually, but I do say that I had no respect for the present government owing to their policy, which was unfairly favourable towards the Muslims. But at the same time I could clearly see that the policy was entirely due to the presence of Gandhi.”.

The RSS that nurtured Godse, which by the way is not the “Nazi Party” the Pakistani leader Imran Khan and his political party PTI assert, has become the dominant force in Indian politics today. Its members in Narendra Modi and Amit Shah have firmly gripped the helm of its leadership and they are mobilizing the Hindu community to vote as one bloc across North and Central India. While this still does not affect the Secular character of India, it has started threatening it.

The same RSS member Narendra Modi has written a piece preaching Gandhi’s values to the world. However, slowly, they are closing the breathing space for the minority populations. The retaliatory politics that gave rise to the Two-Nation theory also gave rise to its Hindutva ideology. And both of them run counter to the kind of pluralist, secular, liberal India that was envisioned by its fathers.

Fortunately, for both these ideologies, which might have always found an opening in the manifesto of the BJP, fed off each other thanks to a belligerent and increasingly Islamist Pakistan. Despite the almost fatal blow to the Two-Nation theory after the liberation of Bangladesh in 1971, the animosity of the Two-Nation theory remained as the bone of contention of Kashmir which had triggered wars even before the conflict had ever come to Bengal. Even today, you would find Islamist fanatics in Pakistan quoting obscure traditions about a “Ghazwa-e-Hind.”

Over the years of the Secular Indian government’s regressive concessions to theocrats in India and Pakistan’s constant intrusions in India, somewhere the dent was made in the wall of the classical secular pluralism which had become synonymous with the Indian Republic. Which despite its problems of poverty, inefficiency, and corruption was still one of the most exemplary nations in terms of its harmonious reason-to-be. Slowly, the belief in the principles of Gandhi’s India started to dwindle.

And despite a lack of major communal riots, there is silent persecution underway that is closing the space to the minority communities claim an equal right to India, let alone flourish. There are rampant mob-lynching by almost legally sanctioned gau rakshaks who are getting off the hook after beating people to death.

Perhaps this is why discourse such as controversial BJP MP Pragya Raj calling Godse a patriot became possible in an election season. It is why statements, as quoted in this news report, has become possible in India without consequences.

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I still have faith in the modern Republic of India because I know it has fathers in men like Bhimrao Ambedkar. I still have faith in the robust Secular Indian democracy because it got its textbook right with a fair system of justice and politics. I still have faith in the BJP as a secular popular party, despite the growing malignancy of the RSS and Hindutva agenda slowly weakening Indian pluralism.

But let’s just say it’s a faith that would be too precarious for even an idealist and an optimist like Gandhi himself.

I am sorry for choosing to write something that centers more on Gandhi’s death on the occasion of his 150th birthday, but I feel as if his India is being slowly killed at this moment in history too.