The Sanest Tweet on the Zainab Rape Murder Incident

Source: Express News

There is really nothing much to say about the Zainab rape murder incident. It’s just a shock. You can’t unsee her pictures everywhere, you can’t unsee her abused corpse and you can’t make this dull pain and strange guilt go away. You can’t make the anger go away either. But at least you can know better and not emulate the savagery of her rapist-murderers and start calling for public executions in the manner of Iran and Saudi Arabia and start tackling. It’s just symptomatic of people looking for a head. Though for a change, you didn’t have to try hard to convince most Pakistanis that it was morally outrageous.

So this is all that needs to be noticed on this day of chaos and madness and emotional distress. This is the sanest thing said on this day. Sort of brings the Nirbhaya episode to mind.

https://platform.twitter.com/widgets.js

Let me write it down in case this tweet gets deleted.

“The people who criticised lawyers defending Mumtaz Qadri were as silly as those who will criticise the lawyers who defend the rights of the Kasur rape accused. The rights of all accused must be defended, no matter how certain society and talk show hosts are of their guilt.” – @SalmanARaja

The rest of the nonsensical noise you can afford to ignore.

 

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Remembering Benazir Bhutto… A Dark Night Ten Years Ago

Source: AP Photo/B.K.Bangash

Being just a mile away from that fateful occurrence… I recall that night ten years ago.

I recall the 27th of December, the darkest of nights…

It struck our hearts like thunder.

She was meant to shine like the sun that day.

But went down to leave a dark void forever.

Who cares what day it was? Who cares where you were?

You knew that there was rioting on the streets and that you somehow had to save yourself from it…

That you had to save your car or bike from burning… (Not that I had one, or will ever have one in a decade…)

But our minds were too numb to think about that.

The nations’ mind was too numb to think about that.

Somebody else was doing the rioting and the looting.

Our country was burned and looted the moment we saw her fall.

It felt as if something was lost… Something precious… Something that would never to return to us…

It felt as if someone was lost.

Someone you wished you had met just once…

Someone you wished you had known only for a while…

Life is not fair… Did not even let us the chance to hear her again…

To see her again…

To meet her…

Even when we were in the same town as she was… The same street virtually, before they pulled the trigger…

Before that bomb went off…

With it died so much more than her…

With it died our hopes and dreams…

Everything, we believed in. And it wasn’t much to begin with..

 

Not that we knew this when we were younger, stupider, naïver…

But now we know that we may never have the likes of her again in our lives…

We may never ever see what leadership like that means with this nation ever, ever again…

This meant that we may never hear from her again ever, ever again…

The End.

 

Thank you for choosing us to lead.

We may not have been strong enough to save you, or value your leadership.

But let us hope that we are able to honor you in your death.

Let us hope we have this much of human decency left…

Pause and Reflect

Source: The Star

You can’t believe you are alive, right?

Well, neither can I. I don’t understand what this world is. I don’t understand what our senses are. I don’t know what to make of this animal I see in the mirror every day.

Or rather the animal I avoid seeing.

I don’t know what to make of this world. I don’t know what to make of my relations.
And I don’t know what to make of the things I am supposed to do.

I just know that I am carrying on, pretending to be busy, to avoid looking at deeper things in life.

Oh, you have nerves of steel. Congratulations. You are not human.

Like you, like everyone else, I am deflecting the realities of life too. I am not any different.

You need a moment to pause and reflect. You need a moment to wonder.

Evasion is not a solution.

Numbing the pain is not health.

But we don’t want to change.

We don’t want to live.

We don’t want to die.

We just want to lie.

 

The Medicine for Apathy

Source: khybernews.tv

Can you lose the ability to sense the pain of other people, if only temporarily?

And does that always necessarily mean that you are an awful person?

A depressed prefrontal cortex under the influence can be a good excuse.

But what is the excuse for so many commentators failing to acknowledge the pain of protesters in Parachinar in response to the suicide bombings targeting the Shia community.

For refusing to accept the condition of the people perishing in the Bahawalpur oil tanker tragedy.

For wilfully overlooking the tragedy of the displaced Syrian people.

For ignoring the plight of the people of Gaza Strip deprived of water and electricity.

For being glad to see Mishal Khan die a painful death just because he said something offensive, which they say he didn’t.

Maybe there should be medicine for that.

But there is no good in passing moral judgment when you are guilty of the same.

Why pick and choose tragedies, just like the people you are pointing fingers at.

Why talk about people abroad when I don’t even sympathize with the person living next door.

Why would you want to save humanity if it is people that you just can’t stand.

The fact of the matter is that I do not remotely feel the pain and agony of all those people. Even if I try.

I don’t find in myself to be bothered enough to go out for the pain and loss of so many people.

And how many causes can you possibly choose.

 

Maybe there should be medicine for that.

 

The Incredible Humiliation of the Afterlife

Source: Hieronymous Bosch/wikiart

I started writing these lines surrounded by an environment of religiosity harassed by the thought of an afterlife, numbed by the sheer meaningless of life. Yes, the thought is horrifying, depressing, and gives an empty feeling.

But is this feeling of worthlessness and emptiness worth more than the condemnation of eternal existence?

Let us forget logic and reason for a moment. Let us suppose for a moment that humans would be subjected to an afterlife. As if the humiliation of one lifetime were not enough. And to add insult to injury that there would be a higher being to judge humans and to either condemn them to hell or reward them with paradise.

While most people would not find a thought more appealing, would anything be more humiliating? Would they not be satisfied with the comfortable isolation of oblivion? Isn’t the curse of one life enough? It is horrifying how people are motivated to resort to absurdities enticed by such a prize.

It is horrifying how people are motivated to resort to absurdities out of the enticement of eternal life. And add the mythology of the Abrahamic faiths to the thought and it would horrify you even further. Because a God bestowing eternal life could as easily condemn you to the inferno, being as angry and jealous he sounds like.

And even if that is true, just imagine the humiliation of such an afterlife. Whether you are condemned to hell or awarded with the pleasures of paradise, the sheer humiliation of going through it would be unbearable. Would there be anything more insulting to the self-respect of a sentient creature?

There is no wonder that Eastern cultures with philosophies such as Buddhism have the concept of moksha to escape the carnal cycle of birth and death. With the caveat of existing in a higher state of consciousness. But it is like a cry out to protest the misery of the existence forced on every creature.

Does a part of me want to indulge in the promised delights of paradise and reunite with family and friends if there is a life after death? Yes. But there is a part of me that knows that existence involves pain and dread.

Wouldn’t they instead give anything to escape the horror of life? The horror of existence?

Would they force this misery on others?

What Purpose Does the Blasphemy Law Actually Serve?

Source: The Nation

We all know that the blasphemy law is supposed to punish the offenders who desecrate the good name of God and the Prophet, or commit a similar offense against religion. And there is really no doubt that blaspheming against holy persons and entities is indicative of a lack of sensitivity and regard toward religious communities. However, people like to debate whether the offense warrants penalties as strict as death and life imprisonment or even any at all.

There is no debate possible in the country in its present climate whether the blasphemy law should be repealed or not. However, fortunately, many of the people, including some very smart mainstream religious scholars from both Sunni and Shia traditions agree that there are margins of improving the law. In other words, many people concede that the law is being abused or that there is a possibility of abusing it to settle personal scores. This is keeping the next-to-none debate of amending the law alive, where it is important to keep in mind that most people are not willing to compromise on the prescribed penalty.

That is still progress nevertheless. To the common religious conservative citizen, the law must be about penalizing the blasphemer and it becomes a matter of the “rule of law.” However, this is merely an instrument of asserting the political authority of a community. It is basically a reminder of who is in charge, or what is in charge, relevant in this case. There is a reason why blasphemers happen to only target Islam in a country of more than 200 million.

But even if you are in the “amend-not-repeal camp,” I wonder with these motives behind it, people who matter would actually be willing to even agree on any changes to the law. We all know how Senator Sherry Rehman was threatened when she tried proposing her amendments. Even if the majority agrees on such an amendment, the small but forceful minority would see to it that they have their way. There obviously is little hope but to try convincing people to improve the law. However, banking your hopes on that also points toward a fundamental misunderstanding of why the law exists in the first place.

So, if you missed the memo, initiating discussion of the misuse of the law also becomes an offense to the authoritarian religious conservative. That is a fine line to tread on as slips like the late Governor Taseer calling it a black law could cost you dearly. But even if you are super careful and respectful, you are still challenging the very authority that the blasphemy law formulated under Zia is designed to keep, instead of offering an equal opportunity of complaint to all.

While this may have prevented an average citizen from the fanaticism of the minority religious communities, it has made those communities very prone to damage. Especially the helpless individual citizens from those communities who always end up paying the highest cost. It is simply their misfortune that their fellow citizens want nothing to do with knowing their troubles.

The blasphemy law under Zia was passed under the threats of clerics and it is maintained by similar vows. It was a comprehensive push against the secular side of the state, which had since grown weaker by the day. And since the penalties are as per the prescription of the Sharia according to most scholars, amending how the law is enforced would be a push against the sovereignty of the Islamic Republic against secular entities, if not about upholding the word of God. After all, the JI Emir complains that Pakistan is not an Islamic State.

Even when common citizens or scholars agree on the problems with the law, the blame often goes to the secular law enforcement instead of the violence it is encouraging. Vigilantes are arrested alright, but this is seen unfavorably in general, thanks to legends like Ghazi Ilm Deen. However, the act of vigilante violence is disapproved by conservative elites who prefer the victims to hang after a trial. This is why we must have the blasphemy law. Even though they choose to ignore how free our judges are in terms of passing the verdict in such cases and how it encourages religious extremism.

While Mashaal Khan’s tragic killing has opened a window to start this conversation, it is not as if the other side is giving even an inch other than tolerating slightly dissenting comments and pieces in the media. That too, because let’s admit it, Mashaal’s death was too brutal for even most blasphemy law supporting religious conservatives in Pakistan. But the underlying problem remains the same and only time will tell if the ice would break.

We do make a lot of fuss about the blasphemy law and its abuse. While there has been a sharp rise in cases registered since the amendment under Zia, the secular judiciary has refrained from passing many harsh verdicts. Call that denying justice, it hardly matters as hate speech like “Off with the head of the blasphemer” dominate every town in Pakistan. It is almost an article of faith.

.

We are at a point far from arguing or talking reason. Perhaps we would be if the intent were just to penalize the offenders.

The post was originally published in The Nation blogs.

Why We Badly Need to See a Therapist As a Nation

Source: geo.tv

In a saner world, or let me rephrase that even before I begin…

In the real world, such behavior is easily considered to be mentally unstable. A serious problem. Yes, even in Pakistan.

On an evidently non-violent trigger, anger fits so severe that you end up possibly and at times actually killing a human being. Even doing the same to a non-human animal would warrant serious investigation but of course what really matters is how good you feel at the end of the deed. Nobody wants to burn in the agony of repressed anger about God knows what.

Let the rage out. It’s good to let the poison out. But also focus on the positive things in life. You know, surround yourself with positive people. But still does that make this problem go away?

And what is the solution to this sort of behavior? What would you suggest for an individual displaying such dangerous, out-of-control behavior? Or even worse, a large group of individuals displaying shockingly identical symptoms. Now it is easy to condemn and dismiss a large group of people just like that, but what about offering a real solution.

The latest episode of rage is an undeniable symptom and evidence of such a condition among our nation.

I don’t know about you but when I experienced not-so-similar and far less dangerous anxiety and compulsive symptoms, I went to a psychiatrist. I was prescribed some medicine and now I feel much better, or I am trying at least. Now I know while there is no way you can make the problem disappear completely, you can at least manage it and become socially acceptable.

There really is no taboo in mental illness, especially when you acknowledge that you are going to act to treat it. Of course, no one chooses their mental disease but they can sometimes choose to keep people around them from suffering the consequences.

It is more difficult to diagnose and treat mass hysteria though. Especially when it is mixed with a strange mix of illusions, delusions, and paranoia of an extreme nature. They have an altered version of reality.

However, it is just a thought that we may go on with this sort of inappropriate behavior or start facing the reality of our condition and to start treating it. While I know that it is hard for an entire nation to see a therapist or be prescribed an SNRI or an antipsychotic for curbing the violence in our heavily indoctrinated nerves, we could start doing so in an individual capacity.

Mashaal Khan – Source: wire.in

Doing so might limit incidents such as the lynching and public humiliation of Mardan journalism student Mashaal Khan at the hands of his fellow campus mates in Abdul Wali Khan University for committing a blasphemy, allegedly or not.

This is not normal if you think it is. It is just a socially acceptable mental disease. And estimating very carefully, we badly need some help. Which means seeing a well reputed, qualified psychiatrist who can prescribe antidepressants and anti-psychotics, whatever is needed in each deteriorated case.

However, you could choose to make matters worse if you think that the local cleric in your mosque is a good substitute to a psychiatrist. Or especially if you think he is more qualified. That is why we have this role in our society and economy.

But of course, all the rational prescriptions to this condition would sound not only ridiculous but outrageous and offensive when religion comes into the picture.

In that case, even the most savage behavior somehow becomes the most enviable sign of high piety.

In that case, diagnosing, prescribing and helping become acts of blasphemy.

The post was originally published in The Nation blogs.

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