A Military At War With Its Own People

Source: ISPR

Perhaps the Pakistan military ran out of RAW agents to target and to showcase to the national media. A few nights ago, the Director General of the Inter-Services Public Relations (ISPR), the official mouthpiece of the Pakistan military, displayed a chart featuring a bunch of “traitor” bloggers and journalists who they allege to be connected to the enemies of the state.

A good number of these social media activists and bloggers were affiliated with PML-N. A number of other prominent journalists were also “mapped” and presented in a manner as if they are a part of some international cartel. He also went on to insult the tribal cap that Manzoor Pashteen wears as a foreign fabrication. In other words, our military is hellbent to push the dissenters to the fringe and exclude them out of the national discourse. And that is abundantly clear by the media blackout of the Pashtun Tahafuz Movement.

Manzoor Pashteen and his trademark cap – Source: niazamana.com

Now, there is a lot of anger we are talking about here. I say this because I have a good idea of how these men think like. The tone with which the DG ISPR was speaking said everything. Obviously, military men like him cannot help but crush the heads of all the traitorous snakes they disapprove of, but in this day and age, it is not that easy. However, the unlawful “disappearances” that the civil society laments continue.

The Foreign Network Blogger Chart – ISPR

Just a day ago, Pakistani-British dual national journalist Gul Bukhari, who currently has an undeniable pro PML-N bias, was mysteriously abducted. It’s really chilling how that happened almost next to the sinister presser by the chief propagandist of the military. Her return to her home the very next day only goes to show that her abductors were anything but any random stalker. It is abundantly clear who her secret stalkers are. Of course, the ISPR denied any responsibility.

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You would wonder what sort of action the secret agencies carry out when they monitor anti-state accounts. The question is whether they act against the bloggers in the form of such abductions? Now, see how Salman Haider, one of the abducted blogger activists replied to journalist Salman Masood’s tweet about the statement from the ISPR.

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To the military and the nationalist patriots, it is nothing but these hideous policies in the name of security that cost people their lives. And people like Lt. Gen. Asif Ghafoor justifies such disgusting tactics by saying that there is no place in Pakistan for traitors. Especially when he has broadened the definition of traitor so liberally. We have a military at war with its own people.

It is almost like the military is openly threatening dissenters, and in my opinion, it is working. Why spoil your comfortable lifestyle and see the inside of a detention center? That too, for a state with a discriminatory constitution and a shameful raison d’être? It’s just not worth it. You are kind of stuck with it now.

But had it been about actively lobbying for Israel or India, or even actively working for a regime change, or being a Hussain Haqqani, it would have been completely different. These days just being an outspoken PML-N could get you in trouble. That has been unheard of, especially for the people of Punjab who have been mostly blind to this side of the Pakistani state.

Whatever was left of democracy in Pakistan is dying a slow, rotting death. The state had never been more threatening to the freedom of press. The role of the military in politics has become even darker than during old school coups as in the terms of Ayub, Yahya, Zia, and Musharraf. Never would you have ever felt more pessimistic about Pakistan and its future.

With a state like this, you don’t need to be paid money to turn against it.

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Calling for Sharia in the Capital

Source: tanzeem.org/Twitter: @syousuf71

To most people in Pakistan, there would be nothing out of the place about demanding Sharia in a country which was made in the name of faith. While a lot of people don’t even agree with the statement that Pakistan was established on the basis of faith but on the basis of the protection of the rights of a community, the distinction does not even matter considering the established narrative in Pakistan.

Throughout the Muslim majority world, you would find Islamist groups blackmailing the local population for enforcing Sharia, the Islamic law that eliminates a likelihood of establishing a fair secular social order and is widely known for persecuting women and minority groups. Granted, you might call for Sharia while also asking for the abolition of any secular order in a country alleged to be created in the name of religion but not in a democracy. Because those calls are by very definition

For the entire past week and even on the day when I write this post, the citizens can see signs from the self-proclaimed revolutionary Islamist group Tanzeem-i-Islami or Islamic Organization with inflammatory messages condemning secularism and democracy and calling for the Caliphate and enforcing theocratic Sharia.

Source: Original

There are following posts in Urdu language, which hope to incite an already tired and frustrated population to rise up against the democratic order, which barely exists in a country with a ruling bureaucratic oligarchy. Messages would barely translate to:

“Secularism will only lead to slavery and humiliation while only the Sharia can deliver.”

“Denying the ideological (theocratic) state is tantamount to ideological apostasy.”

Here it is important to remind that apostasy or “irtidad” is an offense in traditional Islam that apostates, or those converting out of Islam, should be put to death. Many Western liberal Muslims will deny such a rule even exists but it is the majority consensus in the Sunni or orthodox sect of the religion and you often hear antithetical critics quote it during debates. Now, equating the denial of the theocratic basis of the creation of Pakistan to a charged word like apostasy is clearly a threat.

There are many more messages like this which you can find throughout the length of some of the most modern sectors in Islamabad. The Tanzeem,  founded by the late Dr. Israr Ahmed and led by Hafiz Aakif Saeed, calls it the “Strengthening Pakistan Campaign” and cites Jinnah’s irrational quotes about the religious law as the basis for their faith in a theocratic version of the Ideology of Pakistan. And clearly, they are no fans of democracy as their very message displayed as the cover image for this blog reads that the idea of the rule of people is counter to the monotheistic beliefs of the sole right of worship of Allah or God.

If you go through their statements, they essentially present the Ideology of Pakistan as an article of faith, as if disagreeing with it, as the likes of Maulana Abul Kalam Azad did, would qualify you for apostasy. This is the promotion of an extremely dangerous idea in a nation which has already been blinded beyond control in terms of their approval of violence for blasphemy.

In a democracy, extremist entities such as anti-democratic theocrats and Islamists can exist and possibly practice their politics. Another instance is the Neo-Nazis in the Western democracies. However, when their ideas are so clearly undemocratic that they lead toward the harm of the people and the democratic system of law that threatens the very fundamental rights and liberties that offer them the chance to thrive, it is going beyond that acceptable line.

But never do you ever see such extremist groups becoming active electorally and come even close to representing the people in the legislature to affect the law and the constitution, unless that nation wants to give an opening for it to become Nazi Germany or Islamic Revolutionary Iran.

Some progressive and conservative liberals actually advocate actively pushing back these groups because they are a threat to democracy and fundamental rights in whatever capacity they exist. However, it is important to respect the principle on sheer emotion. Nevertheless, it is time to think about seriously banning such an organization when they start threatening democracy by taking their hate speech to the mainstream and by threatening to take electoral seats away from democrats just because they enjoy the sympathy of theocrats in the public.

Tanzeem-e-Islami is doing its job. I don’t wish them all the best but I do respect that they are taking their message across peacefully, even though a very violent and brutal message. However. what I am astounded at is the Government of Pakistan, the ever-present bane of our existence. A Government that openly asks for people to report social media posts for blasphemy, but would take zero action against an organization that is openly talking about enforcing theocracy and eliminating democratic freedoms, the very freedom it is exercising to take away their freedoms paradoxically.

In such a scenario, you can’t help but think that indeed Pakistan was formed for establishing a theocracy and is ruled by people who want such a policy to be enforced, even including the elected democrats.

What Pakistan Day Says to the Minority Groups

Source: aaj.tv

While it is, and it is easy to write from the position of privilege from a very safe distance, I found myself horrified this Pakistan Day. Often equated as the Republic Day because some of the constitutions were deliberately passed this day to coincide with what it is actually celebrated for. The Lahore Resolution in 1940. The event which laid foundation of the division of India on communal lines. But worse than that, it laid the foundation of Pakistan becoming virtually a theocratic state. Something which happened and which people blame on the “untimely” demise of the founder Muhammad Ali Jinnah.

This day became a celebration of the toxic idea that Pakistan was a country acquired for the protection of the rights of a certain community which happened to be a minority in the United British India at the time. While many of their concerns were valid in the context of a Hindu majority, many, especially in Punjab, questioned the sanity of such a demand until Muslim League won the reluctant state over in the 1946 elections.

However, the idea remains that if you happen to be coming from a different background, then this country is neither meant for you, nor is it going to be a comfortable place for you anyway. So I am not sure if it is something to be too proud of. There are apologist nationalists and history revisionists who would really want you to believe otherwise, but the history of Pakistan tells a different story altogether.

And it feels even more embarrassing when you see them believing in the idea of Pakistan, an idea which actually took away their rights and freedom. And that makes it all the more difficult because somehow as a citizen you feel the pressure that you have been responsible for it.

So I am not sure if I can be so proud about the day until l can look some of my other fellow countrymen and women in the eye.

Well, you can be. But if you really ignore those and forget about the discrimination that has long become a norm.

How much insensitive do you need to be?

No Revolution for Pakistan

Source: Seattle Times

Do you recall the Arab Spring? It only happened within a period of last five years and even though it has largely died down, it has told us something very interesting about seemingly politically dormant populations. People can rise against oppressive governments, as they have so many times in history.

However, such instances among the population of the Indian subcontinent are very few in history, especially under a foreign colonial rule. Of course, there have been great exceptions with some great local warriors and insurgent empires like the Marathas rising against far larger forces. Resistance has not been absent. But largely, you will find little resistance until the failed War of Independence against the British in 1857, ignited for the perfectly wrong reasons, and finally the Swaraj movement under the unusual leadership of Mahatma Gandhi.

Pakistan, separated from its Indian motherland, has been a breeding ground for political chaos. One so political. Pakistan, the Western part to be precise, has seen great political turmoil in its 70 years but no revolution. Of course, the Eastern Pakistan, which let’s face it, had no connection whatsoever to its eastern and clearly more prejudiced wing, had nothing to do with it anyway. Bengal had been at the forefront of the independence movement and with a very predominantly progressive political culture, it was only a matter of time that it would part ways with the regression of the socially conservative and theocratic Western Pakistan made up of Punjabis, Sindhis, Kashmiris, and immigrants from Delhi, Gujarat, Hyderabad, Uttar Pradesh, and Bihar.

Pakistan immediately fell under oligarchical bureaucratic dictatorship. Forget the old battered revolutionaries locked away. That romance is over. For so much micropolitical storms in its teacup, the beverage of democracy was never eventually brewed. The founding fathers, who stayed true to most and betrayed in the eyes of a few, strangled the very idea by injecting theocracy in the framework of the Constitution. A discriminatory document that no self-respecting republican could stand behind. Quaid-e-Azam Muhammad Ali Jinnah apparently died too soon and too weak to have been a decisive factor over it, ironically and inadvertently becoming responsible for a theocracy for a man who embodied secular lifestyle and values.

With the context of this horrifying background and ruled by a draconian army that is apparently the best fit for the mix, the people of Pakistan live disconnected, indifferent lives. They acknowledge, but choose to ignore, the evils of their society. They recognize the need to hang people in public squares but never take any action. They frequently kill women for honor but never resist when their freedom is trampled on.

To add insult to injury, Pakistani not-so-private propaganda channels are loaded with state-backed faux revolutionaries to provoke people to throw out any remnants of elected office in the country, but never see any movement among the hibernating masses. Compare that to the Tunisian democratic revolution, then a lot more has happened in Pakistan to hurt the public sentiment to warrant one.

From the assassination of Benazir Bhutto to May 12 killings and Model Town massacre and from Panama Verdict and Judicial coups to allegedly systematic murder and rape of little children, nothing has inspired such a movement even though supposedly building public anger and frustration.

People continue to move on. So despite all the apparent injustice, widespread abuse, and intolerable discrimination and torture, people are opting to stay put. They have accepted their condition as a natural order, a will of God, and do not want to disturb the imperfect equilibrium that at least keeps life going.

But can you really blame them? They, the illiterate and naive people, have seen what revolution brings to those who seek it. Misery, persecution, and a whole new level of slavery and dangers. Nobody wants to give up their relative freedoms away, even those under a mildly draconian regime of thugs. There is still a lot to lose than to gain perhaps from such a misadventure. The loss of the individual is not the loss of society.

Nevertheless, you are compelled to ask when is it going to be enough. How many rapes and murders of the daughters of the poor and abandoned will it take for the people to be outraged enough? How many plots of land will be taken away from the poor and helpless before the people say no more? You wonder how much is it going to take.

And what will that outrage precisely be? A civil outrage fueling vigils? Is that enough? And if it isn’t what did the rioters in London, the arsonists in Missouri, and the miscreants in Islamabad achieve? Did they achieve revolution? Most certainly not. But were able to make life miserable for other common people like them, property owners or not. That same order of life those common people go to great lengths to preserve. Nobody really likes a radical, until he becomes socially acceptable.

When do you push the boundaries far enough to take a riot to revolution? To take political slogans to civil war? Why did the Egyptians feel compelled to overthrow Mobarek and why did they give up at Al-Sisi? Why did the Persians feel content with ousting the Shah and not the Ayatollah? Why settle with one oppressor, one abuser, and one tyrant and not the other? Are these people and this land worth sacrificing your life for? And if you wait for enough people to join in order to jump, do they ever get to?

These are the questions we are not willing to ponder, let alone even begin to think to answer. At least not now. We must get on with our lives because you only live once.

There is no revolution for Pakistan.

Shame on Pakistan

Source: AFP/geo.tv

It greatly pains me to write these words but I cannot help but express my disappointment in Pakistan in the harshest of words on this day.

You would probably live with this situation (as if we the citizens had a choice?) if things were a bit more balanced and saner at some level somewhere. On one hand, you have a nation content and proud of some of the most discriminatory provisions in the constitution taken as a fair social contract. On the other, you have a group of mullah bandits who have taken the entire nation hostage by emotionally blackmailing them in the name of faith and the love of the Prophet. When you are a Muslim, you are forced to believe their bigotry disguised as passion and love for the Prophet. If you don’t, you are an infidel. A Qadiani sympathizer.

In Pakistan, bigotry has become the highest standard of piety and religiosity.

How can someone with a slightly saner worldview find any hope in a place like this? In a place where perhaps the best strategy to fend off these ills and threats is to remain silent. The November 25 clash between the mullah protesters and the state, ironically two sides of the same coin, is a terrible instance of this fact. What was even worse is that in the face of this blatant religious bigotry, the state, which is supposed to protect the citizens, ends up punishing the citizens for the crimes of a few. In perhaps the first time in my living memory, I have seen the government block the social media, facebook, twitter and youtube, other than the private TV channels just to deal with a riot in Islamabad. This confirmed any misconception that we were living in a democracy of some kind. This needless information blackout is a great stain on the record of the new Interior Minister Ahsan Iqbal, who is otherwise considered a very forward-looking politician.

Source: Hindustan Times

To add insult to injury, on the world news, the very next story following the sit-in protest crackdown was the US denunciation of the release of Hafiz Saeed, the terrorist leader wanted by India for Mumbai attacks. This was the world’s view of Pakistan on November 25. Even the high ministers and superiors in the echelons of the government are blind to what picture of the country is presented by this state of affairs to the world. Either that or there is nothing in the world that they can do. It is remarkable how they expect foreign entities to even visit Pakistan with this sort of air, let alone invest their capital in it.

Forget foreign investment and the global image, all of these are only more reasons to leave Pakistan for a humane country. All of these are more reasons to stop believing in Pakistan and to stop defending it, rooting for it or supporting it.

November 25 showed Pakistan’s true face to the world. A raving mad and bloodthirsty public infected with Islamic extremism and a draconian, undemocratic government misleading its citizens and enabling their viciousness.

Copy of the concluded compromise agreement

To further humiliate the government, the selectively just military of Pakistan refused to partake in the operation against the Barelvi protesters, terming them “our own people.” The terms on which this protest has ended on November 27 sound humiliating as well with the government succumbing to the demands of the sit-in protesters, which they have been resisting up till that point. Other than the resignation of the accused Law Minister Zahid Hamid, the compromise agreement called for an inquiry to penalize those who had made the amendment in the statement pertaining to the anti-Ahmedi oath. The Islamabad High Court has slammed the military’s role in this negotiation but we have a lot more to be alarmed about this. Wish our judiciary had too. This essentially means that even suggesting to propose an amendment to these draconian theocratic laws could possibly mean prison time if not death sentence, confirming Pakistan as a theocracy like Iran and Saudi Arabia.

November 25 will go down in history as a dark day for the people of Pakistan.

On this day, everyone should be ashamed to be a Pakistani citizen.

America Finally Standing Up to Pakistan for Free Speech

Source: geo.tv

What perhaps separates, or should separate, America from the rest of the powers of the world is its moral leadership.

The United States might have ended up getting involved in, and sometimes started, some of the most violent and costliest of wars around the war but more often than not you will find that it had some sort of a moral intention behind it as opposed to naked expansionism. Whether that is true or not is up for debate, especially whether the United States has a monopoly over republican causes around the world.

However, one thing that can be said for certain is that no other nation of the world holds free speech more sacred and fundamental to liberty than the United States. This is because of the very ideology on which the United States was based. This was probably the reason why the first amendment passed to the Constitution by the founding fathers was to protect speech.

People in repressive and regressive countries such as Pakistan look up to at least the United States, if no other Western power, when it comes to protection from their own governments. These words seem to be stating the idiotic obvious but believe it or not, a vast number of people do not even consider curbs on free speech, theocratic rule, and Especially in countries with Muslim majority population and many in the West who think that Muslims need a break from hate, not aware they are doing them further harm by protecting theocratic authority.

It came as a rather pleasant surprise when the representative of the United States government, in agreement with that of the UK representative, urged Pakistan government to repeal its draconian blasphemy law at a UN forum. To their credit, the EU has also made similar demands from Pakistan before on a public forum. However, this reprimand was made in the presence of Pakistani Foreign Minister Khawaja Muhammad Asif, who was heading the Pakistani delegate at the Universal Periodic Review of Pakistan’s human rights record at the Human Rights Council in Geneva. Khwaja Asif also presented Pakistan’s report.

Either way, it is a welcome sign but it still is a long way from the United States getting seriously in addressing this matter. States seldom are but this remains to be one outside hope for the citizens of oppressive countries than a bloody, brutal civil revolution from within, which hardly ever brings about a humane, democratic transition.

Perhaps one way that the United States could disturb the comfort and self-indulgence of the ruling class of Pakistan by threatening or imposing economic sanctions for imposing undemocratic laws such as the blasphemy law and discriminatory laws against Ahmedis.

While this sounds like colluding with a foreign power against your own, it is not. You could argue that willingly enforcing discriminatory laws targeting your fellow citizens is treason instead.

In a society like Pakistan, where the majority of the people do not understand how theocratic laws are contradictory to democracy and human rights, there is no other option but to count on moral diplomacy. There is no option but to influence change through lobbying and with the help of a foreign entity. Since Pakistani leaders and diplomats are never going to have this sense of social fairness, you have to pray that the Americans and the rest of the Western powers should do that bit of moral leadership for them.

You can read the full US delegation statement here.

The Perfect Representative of Our Collective Morality

Source: Youtube Channel

It probably would not be a harsh exaggeration, if you compared the collective moral state of the people of Pakistan with that of the Apartheid South Africa, the American South when slavery was practiced and even Nazi Germany. These analogies, if you consider them so, sound very harsh and damning. However, when you see otherwise reasonable and probably morally well aware Pakistanis defend the discrimination against Ahmedis like rabid dogs, you probably don’t see it that way anymore.

How can the Pakistani Muslim people, such beautiful, loving, compassionate people be so brutal at heart? Well, the extent of an evil is trivialized when it is diluted over such a humungous demographic. It is almost shocking if you look at the real degree of this problem. It is truly remarkable how a supposedly desirable trait can eat up all traces of your humanity like the termite.

Well, nothing brings forth the state of this collective social morality than the recent protest by a Khatam-e-Naboowat Group or Labaik Ya Rasool Allah Movement, a blockade protest that even the more pious of my friends have grown tired of. Some of them would mourn when the government will actually take violent action to remove them, which some of them are calling for so angrily. But what is even more hilarious is that people are actually visibly disturbed by this character Khadim Hussain Rizvi, the clear face of completely unwarranted Barelvi extremism in Pakistan.

The excuse is the paranoia that the Western powers and the nefarious Ahmedis are conspiring to change the precious Finality of Prophethood law. If you recall the parliamentary incident of the electoral amendment, exploited thoroughly by the opposition and the repulsive, corrupt Captain Safdar, the protesting Prophet-loving clerics are apparently behind the head of the “cleric committing the error.” You know what they mean by punishing the culprits, the lovers of the Prophet. Talk about unreasonable demands.

Listening to the brutal, heartless, vulgar and merciless message that the leader of this movement has to offer, it is a disappointment to link him to the human race. Especially when he insulted Abdul Sattar Edhi, a rare incident of selfless humanity in the brutal Pakistani history of bloodshed and selfishness. But perhaps this is what the human beings were supposed to come down to. But other than that, this is perfectly what the Pakistani people deserved to have.

Pakistani people proudly and absolutely love the 2nd amendment that has demonized Ahmedi citizens among their ranks. Now they must endure the curse of Khadim Hussain Rizvi as a token of this love they are proud of so much.

I look forward to life becoming even more miserable for Pakistanis.