The Televised Slow Killing of Another National Leader

Source: samaa,tv

Pakistan has a history of getting rid of its democratically elected leaders in a manner that is both torturous to them and to their supporters. From Zulfikar Ali Bhutto to Akbar Bugti and from Murtaza Bhutto to Benazir Bhutto, there is a long history of the Pakistani deep state establishment influencing the demise of popular leaders. These days, another national leader is being killed slowly and his demise is being televised all across the nation. The only three times Prime Minister in the history of the country, Mian Nawaz Sharif.

The government has been resorting to the petty measures of denying the former Prime Minister proper medical care for several weeks, as promised in Imran Khan’s speech in a Washington D. C. rally, until his situation brought him on the verge of death. He was denied bail repeatedly despite recommendations from his doctors. A patient of heart disease, his level of blood platelets fell to a critical level. Even his kidneys are said to be affected of late and he has been diagnosed with an autoimmune disorder. Foul play is not being dismissed as an explanation for his condition.

On the other hand, President Asif Ali Zardari is also being held despite his worsening condition in terms of his cardiac health. His family is being prevented to see him. Former Prime Minister Shahid Khaqan Abbasi is being held on frivolous allegations by NAB and was kept with the death row prisoners. The controversial and corrupt National Accountability Bureau, which was perhaps established to target political victims, remains to be the central body behind the inhuman treatment of national leaders who have not abrogated the constitution or committed treason, unlike their leniency for the former dictator Pervez Musharraf.

Meanwhile, the silence of his supporters and the people of Punjab for a man who has done so much in their service has been deafeningly loud. What is perhaps even worse is the attitude of his brother and current Opposition Leader and former Chief Minister Shehbaz Sharif and the party leaders in his camp who remain silent on his dismal condition. These leaders, which include Former Interior Minister Ahsan Iqbal and Former Foreign Minister Khawaja Muhammad Asif, are still rooting for making up with the military and finding a way back into the cozy corridors of power that the Punjab politicians are so used to.

So leaders such as Ahsan Iqbal can bother to hold Kashmir Rallies to please the national security establishment but they will not take it to the streets for the health and safety of his leader. All he could ask for was prayers for his leader on the deathbed, with passively outraging about the brutal measures of the current administration. The PML-N loyalists should never forget how these leaders have behaved in these circumstances when Nawaz Sharif and Maryam Nawaz Sharif are being incarcerated for political reasons.

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But more than anything, it is the callousness and the indifference of the people of Punjab which hurts the most. They have betrayed yet another political leader who stood up for democracy and civilian supremacy in Pakistan. You would expect that there would be streets erupting with protestors in solidarity with Nawaz Sharif, angry at the kind of abuse he is being subjected to in the prison by the Punjab government.

Had Maulana Fazl-ur-Rehman not announced his “Azadi March” against the government, the agenda of which does not even mention the political arrests of the opposition leadership, there would be no protests against the current government. The secular opposition is disappointing who would not even come out on the streets with their leadership on the verge of death and for ceding space to Islamist parties such as the JUI-F.

Nawaz Sharif’s situation has become stable since the scare on October 22 but he is still on his deathbed. Maryam had said much earlier that the government will be responsible if anything happened to Nawaz Sharif. But she can add her uncle’s name and her party leadership to the list of his killers.

The courts finally granted him temporary bail as a desperate measure. His daughter Maryam is still being prevented to see him. And people like Firdaus Ashiq Awan are still making fun of someone struggling for his life.

This is the price of public service in Pakistan.

A State of Fascist Silence

Source: Pakistan Today

I shared the news of a family killed by the anti-terrorist police force in Punjab a week ago. There was much hue and cry all across the country in the wake of the incident. The news was all over the media and people were sharing the haunting images.

Days after that incident, the Baluchistan police happened to kill a bright young poet, intellectual and Pashtun Tahafuz Movement political activist Arman Luni. He was killed while allegedly resisting arrest and was assaulted, according to mainstream Journalist Hamid Mir, with a rifle.

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There were very few images of Luni circulating in the social media and many did not even notice unless they happened to have a leftist among their friends. Most Pakistanis are not even aware any such thing happened outside of social media websites. There was a complete blackout in the Pakistan electronic channels. Hamid Mir was the only exception, but given his history, it’s not a surprise. I find this one pretty haunting, although I did not’

Source: YouTube video

I do not know much about Luni and can only express my shock and sadness at his death. But I am sure that his passion came from honesty and sensitivity about his fellow citizens deprived of their fundamental rights. And I do not care if they were necessarily against the state.

Yet another Pashtun individual lost his life in an extrajudicial murder. Nobody, though, would bother to speak for justice for them because they have an “Indian” agenda and are traitors. Such vitriol has been spread from the mainstream media and the social media from the time that the bureaucratic administration realized that simply ignoring the movement is not doing the job for them. A good number of urban population, at least in Punjab and Sindh, have their minds made up about the movement but we will reach a point when it will start tearing the fabric of the federation. This is only possible if Pakistan decides to become more democratic, which unfortunately goes against its core values.

And of course, to add insult to injury, they have cracked down on the non-violent PTM protest rally in Islamabad. No reason was given for the arrests, among which is the highly targeted Pashtun activist Gulalai Ismail, who has probably become the second most wanted person after Manzoor Pashteen. After two days of detention from the authorities, Gulalai was finally released on February 7.

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All I can say is that the current attitude targeting the Pashtun people by the state is not going to end well. Right now, things are moving along without much trouble, but it might not remain that way eventually. And this is where the federal policymakers, who believe in the concept of the Pakistani federation including the military leadership, should get their heads together and think about where the country is headed. The fascist Pakistani nationalists give me shivers when they call our brothers and sisters of the Pashtun Tahafuz Movement traitors. And with orders such as the Islamabad arrest, the military and bureaucratic regime gives me the chills and shocks me of the country that I grew up in. It’s like you are living in Iran or Venezuela

Right now, we are in a state of fascist silence and wonder who’s going to break it. The likes of Manzoor Pashteen and Gulalai Ismail are out there to unveil our guise of morality and righteousness.

No wonder they are called traitors.

A Giant Leap for Indian Civil Rights

Source: Tribune India

India might be taking a couple of steps back every now and then in terms of the secular health of its democracy. But one thing is for sure, its democracy is strong and steady.

India just took a giant leap for civil rights by suspending Section 377 of the regressive British-imposed Indian Penal Code. The Indian Supreme Court threw out this abomination of a law that criminalized homosexuality. It also functionally did not recognize male or male transgender rape. This section, which by the way is still enforced in Pakistan, only accounts for sodomy as an act against nature, even if a person rapes a man or a male transgender.

This is a demonstration of how the highest court that interprets the Constitution must function in a democracy. The Indian Supreme Court, I am proud to say, is performing that function indeed.

Unfortunately, back home in Pakistan, we cannot imagine coming anywhere near the suspension of Article 377. Although there is some activism going on, particularly brought into light due to the rampant cases of abuse and torture of Transgender persons throughout Pakistan. However, the idea of homophobia is central to the culture in the country, which is a heavy mix of Islam and traditional tribal patriarchy.

The case in Pakistan is actually far worse where the courts are not even aware of their jurisdiction and function. The Supreme Court of Pakistan has turned into an activist entity whose head virtually deems himself the reincarnation of Caliph Umer I or Umer II. Removing the Section 377 or any other human rights development seems to be low on the priority list, considering how critical it is to build the Diamer Basha Dam and to guard it.

However, for all its other ills, let it be caustic politics and corruption, growing fascist tendencies and theocratic influences of the Modi regime, and hideous communal violence, India is still robust as a democracy.

Very proud of India for this.

Another Victory for Islam in Pakistan

Source: @Ehzan

The religiosity of the devout Muslims in Pakistan is a remarkable phenomenon. On one hand, the religious conservative Muslims maintain that people of other faith cannot possibly have a safer abode than a Muslim society and yet they will insist on further cornering marginalized community. They will openly express their hate and while this must not be the case with fringe liberal Muslims,

To remind the bigotry of a regular orthodox conservative Muslim in the holy month of Ramadan, a mob in Sialkot destroyed an Ahmedi mosque, which according to Ahmedi pages was 150 years old. The video of the aftermath of destruction is shared by people whose posts are full of derogatory slurs against Ahmedis.

According to American Ahmedi activist, Kashif Chaudhary, the mob consisted of the members if the extremist Tehreek Labaik Ya Rasool Allah. While they are the usual suspects ideologically, the word on twitter, at least as per Rabwah Times, local PTI leader Hafiz Hamid Raza was also involved.

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The news will not be found anywhere in the mainstream Pakistani news media of course, which preaches faux tolerance when it is not spreading hate and bigotry or is calling people to report instances of blasphemy. A more substantial footage of the incident was shared by the Ahmedi page The Rabwah Times. It is immensely important to both report and record incidents such as these because most of the time you will find Pakistani social conservatives even denying their occurrence altogether.

In Pakistan, a lot of fuss is made about security, justice, and law and order. As evident from the speech of the leader of the mob, the members of the district administration were not only present at the site of this incident but were apparently supervising the demolition. But if the federal government accepted defeat on the very same issue to the goons of Labaik Tehreek Ya Rasool Allah after the sit-in protest about six months back in November 2017, this is a small violation in comparison. Ideologically, the Government of Pakistan and its law enforcement backs this religious bigotry.

It is important to point out that this incident is committed by a community that is outraged to this day by the demolition of an obscure Babri Mosque in Ayodhya in India. That incident was undoubtedly a clear example of Hindu extremists in India and resulted in their strained relations with the Muslim community. However, you would expect some level of understanding from the orthodox Muslim groups. Not the case in Sialkot.

But it is also liberal naïvety comparing it to Babri Mosque incident. You need to see the incidents from the eyes of Sunni Muslims too. The mosque belonged to a community which is not supposed to have a mosque according to the Pakistani law. They have only done justice in their eyes.

Again, in the proud history of justice in Pakistan, this incident will shine as yet another example of the exemplary state of civil rights in the country.

How could things possibly be wrong in an Islamic Republic?

This was just another victory for Islam in Pakistan.

The Pashtun March and the Right Side of History

Source: Youtube

A day ago, a massive procession took place in Peshawar of a movement that is being shunned by the mainstream media in Pakistan like the plague. The Pashtun Tahafuz Movement or the Protection of the Pashtuns Movement, spearheaded by young fearless activist Peshteen Manzoor.

The movement started with the extrajudicial killing of a charismatic young man Naqeeb Mehsud in Karachi. It was not long when the Pashtuns started to see a pattern in an almost national scale of profiling. It was not long before it was noticed that people of a certain ethnic and lingual persuasion were being stopped more frequently at the military checkposts.

Of course, there is some recent history to the predominantly Punjabi military being suspicious of rebellion among Pashtuns. The war on terror, the anti-state Islamist Tehreek-e-Taliban Pakistan, the attacks on high-ranking military personnel, and the latest friction between Islamabad and Kabul have all been a part of it.

Now with the recent xenophobia setting in about the Afghans, it would not be wrong to say that the Pashtuns have never felt more alienated. Traditionally, the Pashtuns have never really considered Afghan a hard border and it has been porous throughout the history of Pakistan. But with the recent military leaders putting stricter fences across it, and the way the military polices parts of the Pashtun majority Khyber Pakhtunkhwa and the FATA considering the Mullah Fazlullah episode.

However, it has been an open secret that the military has been traditionally backing up the Islamist elements in the Federally Administered Tribal Areas and Khyber Pakhtunkhwa and has always considered the secular and leftist elements a threat, as in the rest of Pakistan. People even raise question marks about the way the military operation was carried out against the militants. This leaves the Pashtuns, with a good number far more progressive than the social conservative majority in Punjab, with absolutely no choice but to follow a very narrow path of nationalism that the military establishment approves of.

All of this becomes a disaster and an extrajudicial killing by the law enforcement in Karachi proves to be the last straw. Forget the Balochs, dozens of Pashtun families have coming out with their list of missing persons, which are in all likelihood have been abducted and detained by state security and military intelligence agencies. The state of the federation is not strong indeed.

But it is very important to think beyond the idea of Pakistan or the precarious federation that the nationalists so love to cling on to. It is important to give precedence to human rights over any brutal ideas of nationalism.

Your claims to support the dissenting minorities in governments you don’t like sound hypocritical if you are not sensitive about the rights of your own. And you can’t possibly claim to be a democracy if you are cornering dissenting voices like that. The same happened with Mama Qadeer, who was leading a dissenting movement for the rights of the missing Baloch people. All they want is a day in the court. But then again, the support for democracy, or even the understanding of the idea, is already scarce in a country where you find a great conservative nationalist majority rooting for the military rule.

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People like Zaid Hamid, a pro-military nationalist opinion leader, are already calling Manzoor Ahmed Pashteen a traitor and an agent of India’s RAW. That is the way to further alienate an already wounded community and to push a dissenting patriot out of the circle of debate, especially when he insists that his movement is non-violent and only looking for justice in the court of law. How are those unfair demands? Some say it was the movement that prompted Army Chief Bajwa to visit the slain Naqeeb Mehsud’s home, only five days ago, and the DG ISPR also had to acknowledge Pashteen in his press conference.

Often the idea of avoiding repeating another Bangladesh is brought up when it comes to the rights of the people of provinces other than Punjab, but the Pashtoon Tahafuz Movement is an opportunity for food for thought. Perhaps, there has been a greater disconnect with the Balochs but the Punjabis and Pashtoon live in such an intertwined society that a conflict between them will spell utter chaos. This is why it is important not to push a marginalized group further to the brink and to further escalate tensions by racial profiling, whether subtle or more explicit. It is sad if anyone has respect for a state which promotes such discrimination.

It is very important to stand on the right side of history today because even if you are a Punjabi that sides with Manzoor Pashteen, history might not judge you kindly in the future. This movement for the demands of just being treated fairly needs to reach beyond ethnic lines.

The Bigger Butcher is the Bigger Patriot

Source: Arif Ali/AFP/Getty Images

We should have no illusions in our minds about the moral standards prevalent in Pakistan.

“Civil rights” is an expression hardly ever heard in public discourse in Pakistan. And those who try to somehow, unconsciously mention a reference to it, are forced to make an apology and elaborately explain how they never meant any harm. Or any good, that is. And we get reminders from time to time of the appalling state of our morals.

The election legislation pushed by the ruling PML-N has somehow raised alarms, led by McCarthyists such as Sheikh Rasheed Ahmed and his able patrons, who cried foul play with the country’s law regarding “The Finality of Prophethood.” Since then, officials such as Law Minister Zaid Hamid needs to recite the testimony to faith and the finality of Prophethood every time he makes a public appearance.

This has since started a renewed oath and reiteration of organized, institutionalized bigotry against Ahmedis, a relatively new sect of Islam of Punjabi origins which appears very reformist in its approach to many. Whatever their theology may be, the state of Pakistan has basically taken upon itself since the election of Prime Minister Zulfikar Ali Bhutto to wage war on them. They had apparently “settled the Ahmedi question” by introducing the Second Amendment, formally excommunicating them from the faith of Islam by the decree of the Government of Pakistan.

Of course, the Pakistani public does not see it this way, but the Ahmedi population of the country and the diaspora considers this policy as discrimination of extreme proportions. It might be an exaggeration but some Ahmedi activists have even compared the national policy to Apartheid laws in South Africa. Others have compared it to the Nazi Germany, considering the tacit public approval of murdering Ahmedis, and how the state has singled out the community in the process of national identity registration.

And there is no way out of this vicious circle for them. The brilliant thing about the anti-Ahmedi Apartheid laws in Pakistan, which are also known as the “Namoos-e-Risalat” or the “Honor of the Prophethood” are that in order to prove yourself a supporter, you need to denounce Ahmedis and endorse the very basis of state persecution. Even blogging voices raising dissenting thoughts such as this one are only confined to very limited circles as openly questioning this policy implies treason and heresy.

So effectively, the bigger butcher is the bigger patriot. The harsher, more brutal you are in your hate toward the Ahmedis, the more loyal and moral you will be deemed in the Pakistani social and political world.

Take our Foreign Minister Khawaja Asif for an example, who had to explain how true a Muslim he was after he was accidentally photographed with an American Pakistani who happened to be an Ahmedi. He had no choice but to deconstruct and explain the situation in the show of a morally constipated anchor.

To makes matter even worse for the ruling party alleged to be sympathizing with Ahmedi, which they later proved that they are certainly not by calling for worsening the discriminatory laws, Captain Safdar spoke out in the parliament. The son-in-law of the former Prime Minister Nawaz Sharif called for the ban of Ahmedis from the military service, oblivious of the proud history of the service of Ahmedis in the military, perhaps one institute which had not been as invasive in its discrimination toward the community. Hopefully, the move must have worked convincing a lot of bigots in PML-N voters of his innocence following the corruption charges on him.

However, even the record of the military cannot undo the Constitutional dilemma of discrimination and inequality in Pakistan. Something which is growing even worse considering the rhetoric and the affirmation from the DG ISPR that the military will remain to be the guardians of the Honor of the Prophethood. We all know what that means. The discriminatory constitutional amendment is going nowhere.

Even the military seems to be helpless in undoing the damage in terms of the civil rights for minority religious groups in Pakistan. Actually many will argue has been one of the political contributors, if not the source, to the mess along with orthodox mullahs.

What are you to do when the national ethos consists of isolating and even butchering fellow citizens who tend to have a different philosophy and viewpoint?

What are you to do when the bigger butcher is the bigger patriot?

 

The post was originally published in the Dunya blogs.

One Good Reason to Celebrate the Valentine’s Day

Source: The Nation

Source: The Nation

Many of us are cynical when it comes to the Valentine’s Day. And for a good reason too. The Western and probably overly commercialized holiday makes you cringe. And of course, you don’t even need to focus on the harassment that ensues.

But we have forgotten in our sharp criticism that somewhere people with sincere expressions of love are celebrating this holiday too.

I know many people respond that they don’t need a specific day to express their love, because they do so every day. But perhaps we do since we are so lost in our materialistic pursuits in a gesellschaft.

How many times do you speak to a particular friend in a year? Let alone a love interest. At least I don’t nearly as many times as someone would expect, if at all. But I should speak for myself only.

But if none of these arguments make any sense to you, which is perfectly fine, there is one good reason that would help you celebrate Valentine’s Day. Or at least realize that it should not be taken for granted.

Don’t forget that Sabeen fought for the freedom to celebrate the holiday. I don’t know about most of you, but to me, Valentine’s Day is a good occasion to respect the memory of Sabeen, a true Pakistani free speech hero.

Well, now you would hardly find a trace of photographic evidence of this episode online because our overly concerned media publications worried about the sensitivities of their audience too much. However, like the photographs from the campaign, the courage of Sabeen Mahmud in the face of religious authoritarianism must not be erased from our memory.

We know for a fact that the campaign at least jeopardized her life thanks to the instant fatwa machines in the Karachi madrassahs. However, you could speculate if that was the only motive of her killer, if any at all. But that’s what they tell us.

With every forgiven attack and every neglected bit of hate speech and death threats, we are condemned to desensitize ourselves from this moral abomination. However, we are also condemned to put up with it, until we are not. Because in a land where morality is enforced by threatening the life of its citizens, the only law is that of the sword, not of some high moral divinity.

In a society, such as this, celebrating the Valentine’s Day is an act of defiance in itself. Especially when our courts issue verdicts such as banning the holiday in public spaces that defy the standards of civil rights. In some cases, it is even an act of sheer mad bravery. Not very different to what Sabeen did during her campaign challenging religious authoritarianism.

I am not a fan of mingling political statements with holiday celebrations at all. But this is one exception that I would not mind. So, when you celebrate Valentine’s Day in Pakistan, do keep in mind that in such a society, the holiday is more than just vain indulgence.

Isn’t it a good reason to celebrate?

The post was originally published in The Nation blogs.