Imran Khan’s Hollow Dream of Becoming an International Statesman of Peace

Source: Prime Minister Office/samaa.tv

The New York Times issue of August 30 saw something peculiar. An opinion piece by the Pakistani leader Imran Khan with a passive-aggressive threat of nuclear war.

The piece is a chronology of recent events between India and Pakistan since the PTI leader took office following a controversial election in July 2018. Of course, he started the article referring to his first address in which he invited India to peace talks, which were rebuffed. Then he refers to the February 14 Pulawama suicide attack by a “young Kashmiri man” against Indian Troops, following which the Indian government held Pakistan responsible. He reminded the world of the return of a captured Indian Pilot and a subsequent letter to Modi to deescalate tensions. India instead took the lobbying route to seek Pakistan’s blacklisting at the FATF.

Imran Khan’s self-absorbed rant failed to take into account the history of India-Pakistan relations before his assumption of office and the long and glorious history of cross-border terrorism starting from Pakistan supporting militancy in Kashmir, the Parliament attacks following Lahore, Kargil war, and Mumbai attacks among many other incidents.

Pretending that India-Pakistan relations started with his party entering the government, he then had a sudden realization following India’s persistent rejections for talks after Pulwama.

Evidently Mr. Modi had mistaken our desire for peace in a nuclear neighborhood as appeasement. We were not simply up against a hostile government. We were up against a “New India,” which is governed by leaders and a party that are the products of the Hindu supremacist mother ship, Rashtriya Swayamsevak Sangh, or the R.S.S.

The Indian prime minister and several ministers of his government continue to be members of the R.S.S., whose founding fathers expressed their admiration for Benito Mussolini and Adolf Hitler. Mr. Modi has written with great love and reverence about M.S. Golwalkar, the second supreme leader of the R.S.S., and has referred to Mr. Golwakar as “Pujiniya Shri Guruji (Guru Worthy of Worship).”

Mr. Modi’s guru wrote admiringly about the Final Solution in “We, Our Nationhood Defined,” his 1939 book: “To keep up the purity of the race and its culture, Germany shocked the world by her purging the country of the Semitic Races — the Jews. National pride at its highest has been manifested here. Germany has also shown how well-nigh impossible it is for races and cultures, having differences going to the root, to be assimilated into one united whole, a good lesson for us in Hindustan for us to learn and profit by.”

Imran Khan probably came to know through one of his advisors that Indian Prime Minister was a lifelong member of Rashtriya Swayamsevak Sangh, a paramilitary organization dedicated to promoting Hindu characteristics among Indians, as well as the Hindutva political philosophy. Yet he thought that the reelection of Modi, instead of Rahul Gandhi, a Nehruvian secularist, would be a better idea for the peace in the region.

I had hoped that being elected prime minister might lead Mr. Modi to cast aside his old ways as the chief minister of the Indian state of Gujarat, when he gained global notoriety for the 2002 pogrom against local Muslims on his watch and was denied a visa to travelto the United States under its International Religious Freedom Act — a list of visa denials that included associates of Slobodan Milosevic.

Mr. Modi’s first term as prime minister had been marked by lynching of Muslims, Christians and Dalits by extremist Hindu mobs. In Indian-occupied Kashmir, we have witnessed increased state violence against defiant Kashmiris. Pellet-firing shotguns were introduced and aimed at the eyes of young Kashmiri protesters, blinding hundreds.

Imran Khan was well aware that Modi, a global persona non grata, was coming to power. It is indeed true that his administration has been complicit in the organized mob lynching of several Muslims, if not endorsing them. He was also aware that it was his administration, which started the heinous practice of deliberately targeting the eyes of Kashmiri civilian protesters with pellets, yet he hoped for his relations. Was he sucking up to him with his statement? If only he had addressed the issues India wanted Pakistan to offer guarantees about. But only if he could.

This is pretty strange because the Prime Minister should have realized Modi’s background before writing to him for peace. How can someone who admires Mussolini and Hitler be up for peace? What is even more ironic is that Imran Khan expected Modi to be better for India-Pakistan relations and to possibly “settle Kashmir issue.” Well, he got the latter right, at least.

On Aug. 5, in its most brazen and egregious move, Mr. Modi’s government altered the status of Indian-occupied Kashmir through the revocation of Article 370 and 35A of the Indian Constitution. The move is illegal under the Constitution of India, but more important, it is a violation of the United Nations Security Council resolutions on Kashmir and the Shimla Agreement between India and Pakistan.

And Mr. Modi’s “New India” chose to do this by imposing a military curfew in Kashmir, imprisoning its population in their homes and cutting off their phone, internet and television connections, rendering them without news of the world or their loved ones. The siege was followed by a purge: Thousands of Kashmiris have been arrested and thrown into prisons across India. A blood bath is feared in Kashmir when the curfew is lifted. Already, Kashmiris coming out in defiance of the curfew are being shot and killed.

If the world does nothing to stop the Indian assault on Kashmir and its people, there will be consequences for the whole world as two nuclear-armed states get ever closer to a direct military confrontation. India’s defense minister has issued a not-so-veiled nuclear threat to Pakistan by saying that the future of India’s “no first use” policy on nuclear weapons will “depend on circumstances.” Similar statements have been made by Indian leaders periodically. Pakistan has long viewed India’s “no first use” claims with skepticism.

With the nuclear shadow hovering over South Asia, we realize that Pakistan and India have to move out of a zero-sum mind-set to begin dialogue on Kashmir, various strategic matters and trade. On Kashmir, the dialogue must include all stakeholders, especially the Kashmiris. We have already prepared multiple options that can be worked on while honoring the right to self-determination the Kashmiris were promised by the Security Council resolutions and India’s first prime minister, Jawaharlal Nehru.

Imran Khan hilariously brings his favorite jargon of “New Pakistan” to allude to Modi’s “New India” and mourns the revocation of Article 370. As he goes on to criticize the lack of international reaction to the horrific curbs on civil liberties in India and a majoritarian constitutional amendment, he alludes to the threat of nuclear war. His case clearly is that India has threatened Pakistan with nuclear war because they had made statements about making the “no first use” policy conditional to circumstances. Interestingly, those circumstances can possibly include the “use of tactical nuclear weapons by Pakistan in the event of an Indian attack.” Pakistan’s nuclear doctrine can be learned about through various sources and the reasons pushing India to adopt such a stance after years of threats escape Imran Khan’s memory.

Through dialogue and negotiations, the stakeholders can arrive at a viable solution to end the decades of suffering of the Kashmiri people and move toward a stable and just peace in the region. But dialogue can start only when India reverses its illegal annexation of Kashmir, ends the curfew and lockdown, and withdraws its troops to the barracks.

It is imperative that the international community think beyond trade and business advantages. World War II happened because of appeasement at Munich. A similar threat looms over the world again, but this time under the nuclear shadow.

Interestingly, when no one is bringing up nuclear war, Imran Khan invokes it over and over again. He believes that is the best way to attract the attention of the international community to Kashmir is threatening nuclear war. This is his idea of a short cut to peace in the region. If Kashmir is under India’s draconian authoritarian control, why does Pakistan have to respond with nuclear war considering Pakistan is already showing solidarity with Kashmir through peaceful means.

Imran Khan’s stance on India seems to be just about as confused as his imaginary “Medina Riyasat” or “Medina State” model which attempts to present Islamic Caliphate as a “fair” welfare state that protects religious minority groups. He is apparently not being able to make up his mind whether Indians are Nazis that must not be appeased and should be nuked or if they are a legitimate state which should be engaged in peace talks. Why would he engage with Modi, after declaring him to be a follower of an ideology comparable to Nazism, at all? Wouldn’t it violate his staunch stance against fascism?

Those familiar with Imran Khan’s personal history recognize him to be a narcissist and a megalomaniac. Despite his first year in office being a failure, he sees his rise to power as a historic and revolutionary moment with divine inspiration. He sees his stature in global politics no less, even though the reality is very different. While Modi is being awarded the highest civilian awards in the UAE, Bahrain, and Saudi Arabia, Imran Khan had driven their leaders from the airport like a chauffer, seeking aid money to bail his bankrupt country out.

As much as his case for Kashmir might sound pleasant to the eyes of unsuspecting commentators, you simply cannot ignore the parallel rhetoric from the military, dubbed his “selectors” by the opposition. Actually, their actions speak louder than words as the military tested the “Ghaznavi” ballistic nuclear missile a day before the Kashmir Hour solidarity protest enforced on the public through a 30-minute traffic jam.

Before lecturing the world, he conveniently forgets the state of democracy, civil liberties, and human rights at home, which is caused by the policies of his administration under the guidance of the Bajwa military administration. He has revived the culture of caustic divisive politics in Pakistan, making blatant political arrests targeting the opposition and dissenting citizens and criticized India of doing the same in parliament floor. He and his supporters complain about a lack of national unity at the time when the entire opposition leadership of Pakistan is in jail and deprived of proper medical facilities.

He conveniently forgets that the world is well aware of the state of democracy and religious freedom under his administration before he can make a legitimate case about any other. He forgets that before lecturing India on fairness, he cannot utter the word “secularism” in the same sentence with “Pakistan” at home. His refusal to acknowledge the Chinese atrocities on Uighur Muslims has been astounding for his supposed image as an upright and principled politician.

Imran Khan may very well dream of being the next Zulfikar Ali Bhutto or Jinnah, but he simply cannot shrug off the history of Pakistan that burdens him. He cannot break the shackles of the military establishment he used to criticize and now colludes with. His follower might think that being a hypocrite and a liar might be characteristics of a great leader but he simply cannot be an independent leader as long as he remains a puppet in the hand of his masters.

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Pakistan’s Screwed Up Priorities

You would think that Pakistan has learned its lesson after all these years. You would hope that finally, the custodians of this state have decided to put the prosperity of the people ahead of their egos and pretentious nationalism. But it seems we may never live to see that day.

Just when Pakistan is preaching to the world about peace, “Nazism,” and “averting nuclear war,” its military has chosen to send a message to India and the world. Probably anticipating war on the Kashmir front, they tested a nuclear ballistic missile with the sinister name of “Ghaznavi,” named after the Afghan Turkic warrior emperor Mahmud of Ghazni, who invaded several Hindu temples in India.

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Ironically, the government plans to send a very different the next day with observing its first-ever Kashmir Hour. Something that they want to model after the Holocaust Remembrance Day in Israel as a part of the rhetoric strategy of the government.

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The recent posts comparing Modi with Hitler and RSS with Nazi Party are evident of that notion.

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Many people supportive of this form of protest believe that it will project a positive image of the nation around the world. However, the appropriation of the Holocaust and Nazi rhetoric is far more problematic than PTI can imagine. But let’s ignore that factor for a second and let’s appreciate the non-violent line of protest Pakistan is taking.

Still, acts such as intimidating India with nuclear ballistic missile tests with this symbolism is not only disturbing but duplicitous. It does not add any confidence whatsoever in a nation which holds the reputation of not staying true to its word whether it comes to eradicating terrorism or supporting or financing terrorism from its soil.

Then again, the international community is not naive enough not to understand the state of democracy in Pakistan. They are aware of the dual narrative from the Pakistan military and the civilian government. But the Pakistani citizens satisfied by this line of rhetoric by the Prime Minister should really be disappointed by the recent missile test. Because there goes your image of being a peace dove in the region.

Why You Should Be Wary of Pakistan’s State Propaganda About Kashmir

Source: Dawn

Following the shocking move of the revocation of Article 370 that grants special autonomous status to the State of Jammu and Kashmir, the Central Government in India has cracked down on civil liberties. The state has been in a virtual state of a shutdown for more than 10 days and restrictions such as suspension of landline are recently being eased.

The Central Government in India has incarcerated the major political leaders including former Chief Minister Farooq Abdullah, his son Umer Abdullah, and Mehbooba Mufti. The Hurriyet leaders are a no-brainer. The state is under a communication blackout to this day and only one major protest has been tolerated to date. Anyone within India and outside with concern about democracy and human rights was appalled by the situation. However, the malicious Indian right-wing in their urge for greatness have sadly turned a blind eye to this coercion.

Of course, this sudden and shocking development slowly provoked a negative reaction in Pakistan. The country’s ruling party PTI came back with a Modi/Hitler and BJP/RSS/Nazi Party analogy campaign. They and the Prime Minister are still going in full flow against the Modi administration. This came after a rather mellow speech from the Prime Minister in the joint session of the parliament, in which he criticized the “fascism” of the Indian government and for locking up the entire opposition. This immediately attracted criticism and right after the speech, the PML-N leader of opposition Shahbaz Sharif accused him of being a worse oppressor of the opposition than the Indian government.

However, many commentators did not take a lot of time to point out that Pakistan had little credibility to lecture India on violation of democracy and human rights, thanks to its own dismal record at home. Currently, Pakistan is making headlines around the world on curbing the press while jailing the entire opposition and other dissenting activists. Designed to appeal to its global audience, the bombardment of tweets of its social media team of copywriters and graphic designers on overtime were particularly embarrassing and disconnected to history.

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While there is little doubt about the fascism of BJP, it is more comparable to that of the Pakistani Islamist nationalists supportive of the Pakistani military and the PTI itself instead of Nazis in Germany. And if we are at comparisons of Nazi’s treatment of the Jews, the treatment of Ahmedis in Pakistan strikes an eerie similarity. Furthermore, Pakistan has done far worse in East Pakistan, tribal areas, and Baluchistan than what India can ever hope to do in Kashmir. The following tweet is actually more accurately reflective of how the right-wingers on both sides are indeed coming together to validate the two-nation theory.

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There are a couple of reasons why the Pakistani administration’s official narrative reeks of intellectual dishonesty. Pakistan does not recognize the problem created by the exodus of Kashmiri Pandits (Native Hindus) from the valley. Furthermore, analysts such as Tariq Pirzada are openly inciting violence or genocide against any Hindu citizens that settle in Kashmir. Aren’t elements of Pakistan promoting communal supremacy in the State too? And if that is not the case, why is the mention of Hindu Pandits absent from the communication of Pakistani propaganda.

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Now you can dismiss this as an opinion of an individual but the Pakistani state has backed Islamist militancy in the State for a long time. Not only this influence has resulted in the exodus of Kashmiri Pandits from the State but has also seriously hampered the legitimacy of the Kashmiri struggle for autonomy.

Some of the Kashmiri Pandit opinion leaders on social media, especially the notable actor Anupam Kher, often sound bitter and quite a few of them have been cheerleading the draconian measures of the BJP government in Kashmir. However, such voices should not mislead the focus on the need to rehabilitate Kashmiri Pandits in the valley. Any political resolution in the valley is incomplete without their voices.

Pakistan’s so-called moral case of Kashmir on the international forum is plagued with its own share of hypocrisy and intellectual dishonesty. The following tweet of the Pakistan Ambassador to the UN, Maleeha Lodhi, lauds China, Pakistan’s usual partner on the Security Council forum, for “as always standing up firmly on principles and upholding international law.” Though you can be pretty sure that Madame Ambassador would never have bothered to call China out on the treatment of Uighur Muslims (something where PTI’s Nazism and “Final Solution” analogies are conveniently missing) since she is such a huge proponent of principles and upholding international law. Even though some people would be laughing at a Pakistani diplomat invoking principles and international law.

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Pakistan would like you to believe that India is already committing. There is some degree of truth to the targeting of Kashmiri Muslims by the Indian state in recent years, well before the Modi administration, but the Islamist trends in the Kashmir separatist movement are the major reason behind them. To this date, the Prime Minister is continuing his tweets to condemn Narendra Modi as Hitler and his party as Nazis. That also raises questions about the maturity of this narrative. Does this mean that Pakistan has rejected the Indian administration and will not engage in talks with them for peace in the future?

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Pakistan has already taken the issue with the United Nations, which has disapproved of India changing the status of Kashmir. But that is where its influence ends for now. While it is positive to see that India is being held accountable at some kind of international platform for its recklessness but that still does not legitimize the reckless misrepresentation of facts and intellectual dishonesty of the Pakistani Prime Minister and the ruling party who could themselves be criticized for their own fascism any given day.

Elie Wiesel Leaves a World With Antisemitism Alive and Well

Source: cufi.org.uk

Source: cufi.org.uk

When Elie Wiesel would have been liberated from the Nazi concentration camps, the last of his third one, he would have started life with a renewed hope.

It probably would have restored his faith in humanity and in hope, though it never restored his faith completely in God. At least not in the way it was before.

There is surely a lot to read about the Shoah or the Holocaust, but nothing equals the viewpoint of a sensitive soul that has lived through the living hell of Auschwitz and Buchenwald. Not everyone believes his words, which is why he ensured that other than Yad Vashem, the United States Holocaust Memorial Museum in Washington D.C., remains an undeniable evidence backing them.

Still nowhere near reflecting the human suffering.

What is the material evidence of that?

Source: Jewish Virtual Library

Source: Jewish Virtual Library

The pain and suffering endured by Elie Wiesel, resulted in the creation of the play “The Trial of God“, which was a brilliant, iconoclastic idea for a people with a theistic tradition, and to someone who saw God as an important part of his life.

But can you blame him to dare to rebel? In his own words, he could never forget the flames of the body, which consumed his faith forever. The moments which murdered his God and turned his dreams to dust.

In his own words, he was there when God was put on trial in Auschwitz.

While it is easier for some people with full, partial, distant or spiritual relation to the Jewish culture to relate with the pain of the Holocaust, it is important to accentuate its importance in a global, more humanist manner. It is important not to simply reduce it to references about the deliverance of the Jewish people, such as referring to it as the “birth pangs of the Messiah.” I am not sure if Elie Wiesel himself would be thrilled by the thought.

Elie Wiesel would rather focus on the sheer absurdity of creation and the unacceptability of the nightmare that the Jewish people and many more such as the Romani and the homosexuals went through during the reign of the Third Reich. It was simply something that was not supposed to be.

In any case, it is important to explicitly establish the Holocaust as a burden on the conscience of humanity, instead of tying it as an accident exclusive to the Jewish identity. It is important because gentiles, who are particularly anti-Israel politically, find it easier to dismiss this human atrocity as something that happened to the Jews. And the antisemites and anti-Zionists who are kind enough not to dismiss the Holocaust widely believe that it was something that the “Jews deserved” and something that they “deserve to go through again.”

While there are scholars like Norman Finkelstein who believe that the Holocaust has been exploited to further the Zionist cause, the fact remains that in our world, the Holocaust is trivialized more than anything else. Something perhaps more horrific than Holocaust denial. This is not to condemn Holocaust jokes because that attains nothing, but everyday approach people take to the atrocity in political discourse. Probably because so many genocides have been committed since then, without getting nearly as much attention.

Perhaps this was why Elie Wiesel feared indifference more than hate. Hate, in his words, you could fight.

Imagining the horrors of the Holocaust, how thrillingly secure it feels to be able to witness such a living hell and having the comfort that you are completely safe from it. How reassuring is this feeling that such a threat could possibly not threaten your life.

Let’s just stop. You can’t even imagine. But the relics, the documentation and the haunting photographs from the not so distant past do leave you shaken.

But I wonder how many times Elie Wiesel and thousands of other Holocaust survivors and their children would have woken up in the middle of the night, not being able to shake away the horrors of the death camps, the ovens, the gas chambers. Checking if they are still not on those horrible bunk beds by the corpses, still not required to shower together every morning.

Because believe it or not, any day it could happen again.

I could not help marvel at the irony that Elie Wiesel is leaving the world with antisemitism alive and well, but not without considerably retreating him. It is shocking how vulnerable Jewish people still are, despite “controlling the world” in some people’s view.

I feel disgusted when I have to lecture someone on the basic morality of it. But I guess that is what his good fight was all about. A fight that all of us must fight. It’s the least we can do.

Elie Wiesel is not just important as a literary figure, but because he left the empathy in the world for the Holocaust, its victims and its survivors.

This day is important in history, because the most enduring living symbol of human resistance to inhumanity, to the Holocaust, is alive no more.

 

What the Recurrent Gaza Conflict Brings Out in People

Source: abc.net.au

Source: abc.net.au

The periodic, recurrent, Gaza crisis which is bound to happen every few months for certain reasons, brings out a lot of things in different people.

It brings out the compassion and mercy in hearts and souls around the world for people suffering in the prison-like cities of Gaza.

It brings out the Nazi in most Pakistani nationalist conservatives, some of the more educated of which would claim they do not hate Jews but would chant “Death to Israel” in the same breath.

It brings out the hideously antisemitic internet memes attributing antisemitic quotes to their führer Adolf Hitler, that would make you wonder if Nazism is dead.

Source: shariaunveiled.wordpress.com

Source: shariaunveiled.wordpress.com

But Pakistan suffers from antisemitism in the true technical sense of the word, because other than the major chunk for the Jews, the rest of it is directed at the Arabs out of political disapproval. Especially for their hedonistic inaction on Palestine.

And not to forget, the Iran backed terrorists are not so dangerous.

It takes out the most nauseating moralists in just about anyone, from nationalist conservatives to anti-establishment liberals, who would twist logic in whatever form as they deem necessary to fit their worldview.

It brings out the usual twisted logic among liberals that you get to hear from time to time that conditions the righteousness of outrage to preference of wrongdoings in the order of immediate geographical proximity.

It also brings out the good old emotional blackmail in the overzealous political activist. One who would stop at nothing to hurl abuses at their target audience for watching football, and even worse, inventing non-existing obligations, in order to milk action.

Action for nothing.

Source: The News

Source: The News

It brings out the completely unreasonable policymakers in the Pakistan Foreign Office.

The policymakers who would very rightly condemn the Israeli brutality, but would never utter a word about the Hamas rocket strikes. Now this point is absolutely relevant because it defines your diplomacy toward the belligerent parties.

How can people possibly support terrorist groups over a legitimate state and the only democracy in the Middle East? If you ignore the growing intolerance at home thanks to the artificially created demographic.

Source: timesofisrael.com

Source: Times of Israel

It brings out the Israeli Prime Minister Benjamin Netanyahu as a formidable wartime leader to his potential voters who easily comes across a war criminal to most people watching the Gaza operation on TV.

It brings out the illusion of defiant war heroes in the de facto Hamas leaders Ismail Haniyeh and Khaled Meshal, whose authority is doing hardly anything but jeopardizing the life and peace of their captive subjects.

It brings out the Israeli Defense Forces as vigilant publicists reaching out to the world meticulously chronicling the incoming rockets and highlighting Hamas war crimes of using civilians as a shield for their weapons.

It also brings out the Western progressive and radical left critics of Israel to abandon their usual devotion to political correctness and equate Zionism with Nazism.

It at least brings out the best of propagandists out of anyone commenting on this complicated conflict.

In the end, you would feel that the criticism of Israel is absolutely justified, as always and the criticism of such critics is pretty foolish. Especially considering the completely cynical disregard to the peace process ever since Bibi Netanyahu took office.

Still, it is encouraging that the Israelis are reportedly warning citizens before attacks. But many wonder if it is of any use.

Where are they to go in that desert of misery and despair?

But to my mind, the responsibility on Hamas is just too incredibly great.

It all comes down to how much you are going to put up with a next door terrorist regime which is hell-bent to jeopardize your peace continuously. Leaving them no option but to go on and act without mercy.

Still you would ask why does not Israel simply flatten out Gaza City with bombs? Or why does it refrain from making such attacks in the West Bank?

The Hamas armed resistance would otherwise be respectable, but to my mind, saving every life in their given situation should be a priority. Which does not seem to be a priority of any party at the moment.

Gaza right now is Hell on Earth.

Sadly, you can’t do much worrying about a government who are content on making it even worse for themselves.

Somehow you hope that the current operation will bring the violence to an end for good.