The Gaza Riot Killings and A New Hamas

Source: roseauinternational.net

Hamas has come a long way ever since it first emerged as a militant challenge to Israel. You could argue that it is no longer a knee-jerk extremist antisemitic party, at least for a public show, whose only priority is to eliminate the Jewish people and destroy Israel. The organization is already recognized by many around the world as a legitimate Palestinian representative regime, despite Israel’s insistence about its status as a terrorist organization as it is recognized by the United States government at least.

However, Hamas has probably figured for the first time that sending rockets into Israel is not working when it adopted the Gaza border encampment protests initiated by a popular independent civilian resistance movement in March 2018. They won the war of optics against Israel this time around.

Now, this kind of protest is not Hamas’ style, which has openly preached war and destruction of Israel with vividly anti-Semitic expression. However, it did manage to adopt and influence the non-partisan call of protests from Ahmed Abu Artema, the inspiration behind the Gaza border protests, a critic of borders such as the one between Gaza Strip and Israel, he is demanding the right of Palestinians to visit their ancestral territories now occupied by Israel.

On May 14, 2018, the Trump administration took special care to coincide the day of the inauguration of the US Embassy in Jerusalem with the Independence Day of Israel. It is also curious that the very same day was the bloodiest in years for Palestinians, with more than fifty casualties at the border including an infant due to tear gas. However, it is important to note that such protests have never taken place between Gazan Palestinians and Israelis either.

Like the 1980s Intifada, Israel has always been clueless on how to deal with a homegrown riot. They knew how to deal with a foreign threatening army and have always pushed one back successfully, but have always made a mess when the threat came from home. That same confusion always raises its head when Israel deals with the protesters in West Bank and Gaza Strip. Yasser Arafat had figured it out after years of violent resistance and it seemed on this occasion, Hamas has figured it out too. They had the decency to figure that the occasion of the recognition of Jerusalem as Israel’s capital deserves better than rockets flying into Israel and making the state gather sympathy on a day when it was already a villain in the eyes of most people.

It is cruel to attribute the genuine grievances of the Palestinian people to a political ploy of Hamas. It is unfair to undermine the suffocation in the Gaza blockade as well as the humanitarian crisis the lack of access has brought about. However, it is also impossible to keep Hamas out of the picture, as it is impossible to keep tribal biases out fo the debate. With the resurgence of antisemitism around the world, especially Europe, Israel is more important and relevant than ever before.

Interestingly, Israel does not leisurely kill Gazan Palestinians every other day, that too, with such brutality and indiscriminately. But according to the Israeli side, a violent reaction was incited especially due to arson attempts by the protesters who had set fields on fire on the Israeli side through fire kites, Unlike the impression among Israeli nationalists, most of the world does not really care about their version of the story but fortunately for them, they barely care about the Palestinians either.

But where Israel has totally lost the respect of the International community and attracted condemnations in the United Nations when its action turned from brutal to criminal with the killings of Palestinian journalists. Even in the United States, very few people were actively defending the Israeli actions on this occasion, Israeli born actress Natalie Portman being a prominent critic who had declined a prize back home. Even in Tel Aviv, hundreds of protesters condemned the killings of protesters on the border despite the recent low tolerance for Palestinian security risks in recent years. The country’s top liberal publication Haaretz, which I take as the conscience of the nation, continuously criticized the extreme action taken by its government and pointed out how the Gaza withdrawal does not absolve Israel of its responsibility.

But it does not absolve Hamas of its reckless actions either.

Considering how tribal the Israel-Palestine conflict is, the defense will never be conditional by morality, only survival.

Just a day ago, Hamas fired a barrage of its trademark rockets into Israel, most of which were neutralized by the Iron Dome of course, but also ended up injuring a number of Israelis. So you think to yourself, has Hamas returned to their old ways? According to Israeli nationalists, they never left their ways and the protests were just a new twist to their violence. And if they returned to self-defense, then where was it when their people were getting killed at the border by the enemy?

But a sad reality that is apparently lost on both sides lusting for an old city is that humanity always becomes the casualty in the war between these two parties.

Can’t Gazan Palestinian not even protest the misery they have been enduring without rejected as Hamas by Israelis? And can’t they separate their identities from the extremism of Hamas leadership?

I wish we reach a time in the Middle East politics when for both sides the lives of their people become more important than Jerusalem.

Elie Wiesel Leaves a World With Antisemitism Alive and Well

Source: cufi.org.uk

Source: cufi.org.uk

When Elie Wiesel would have been liberated from the Nazi concentration camps, the last of his third one, he would have started life with a renewed hope.

It probably would have restored his faith in humanity and in hope, though it never restored his faith completely in God. At least not in the way it was before.

There is surely a lot to read about the Shoah or the Holocaust, but nothing equals the viewpoint of a sensitive soul that has lived through the living hell of Auschwitz and Buchenwald. Not everyone believes his words, which is why he ensured that other than Yad Vashem, the United States Holocaust Memorial Museum in Washington D.C., remains an undeniable evidence backing them.

Still nowhere near reflecting the human suffering.

What is the material evidence of that?

Source: Jewish Virtual Library

Source: Jewish Virtual Library

The pain and suffering endured by Elie Wiesel, resulted in the creation of the play “The Trial of God“, which was a brilliant, iconoclastic idea for a people with a theistic tradition, and to someone who saw God as an important part of his life.

But can you blame him to dare to rebel? In his own words, he could never forget the flames of the body, which consumed his faith forever. The moments which murdered his God and turned his dreams to dust.

In his own words, he was there when God was put on trial in Auschwitz.

While it is easier for some people with full, partial, distant or spiritual relation to the Jewish culture to relate with the pain of the Holocaust, it is important to accentuate its importance in a global, more humanist manner. It is important not to simply reduce it to references about the deliverance of the Jewish people, such as referring to it as the “birth pangs of the Messiah.” I am not sure if Elie Wiesel himself would be thrilled by the thought.

Elie Wiesel would rather focus on the sheer absurdity of creation and the unacceptability of the nightmare that the Jewish people and many more such as the Romani and the homosexuals went through during the reign of the Third Reich. It was simply something that was not supposed to be.

In any case, it is important to explicitly establish the Holocaust as a burden on the conscience of humanity, instead of tying it as an accident exclusive to the Jewish identity. It is important because gentiles, who are particularly anti-Israel politically, find it easier to dismiss this human atrocity as something that happened to the Jews. And the antisemites and anti-Zionists who are kind enough not to dismiss the Holocaust widely believe that it was something that the “Jews deserved” and something that they “deserve to go through again.”

While there are scholars like Norman Finkelstein who believe that the Holocaust has been exploited to further the Zionist cause, the fact remains that in our world, the Holocaust is trivialized more than anything else. Something perhaps more horrific than Holocaust denial. This is not to condemn Holocaust jokes because that attains nothing, but everyday approach people take to the atrocity in political discourse. Probably because so many genocides have been committed since then, without getting nearly as much attention.

Perhaps this was why Elie Wiesel feared indifference more than hate. Hate, in his words, you could fight.

Imagining the horrors of the Holocaust, how thrillingly secure it feels to be able to witness such a living hell and having the comfort that you are completely safe from it. How reassuring is this feeling that such a threat could possibly not threaten your life.

Let’s just stop. You can’t even imagine. But the relics, the documentation and the haunting photographs from the not so distant past do leave you shaken.

But I wonder how many times Elie Wiesel and thousands of other Holocaust survivors and their children would have woken up in the middle of the night, not being able to shake away the horrors of the death camps, the ovens, the gas chambers. Checking if they are still not on those horrible bunk beds by the corpses, still not required to shower together every morning.

Because believe it or not, any day it could happen again.

I could not help marvel at the irony that Elie Wiesel is leaving the world with antisemitism alive and well, but not without considerably retreating him. It is shocking how vulnerable Jewish people still are, despite “controlling the world” in some people’s view.

I feel disgusted when I have to lecture someone on the basic morality of it. But I guess that is what his good fight was all about. A fight that all of us must fight. It’s the least we can do.

Elie Wiesel is not just important as a literary figure, but because he left the empathy in the world for the Holocaust, its victims and its survivors.

This day is important in history, because the most enduring living symbol of human resistance to inhumanity, to the Holocaust, is alive no more.