The Curse of Messianic Government: Big Claims Mean Big Responsibilities

Source: The Nation

Source: The Nation

Let’s face it.

Pakistani people’s concept about the government is all over the place. Probably the supposedly illiterate rural population is more sensible and realistic in its expectations of the government than the idealistic and educated urban demographic that lives in a fantasy world.

However, there is nothing wrong with expecting that the government should help its citizens and make their lives easier. It is supposed to. After all, what else is the purpose of a government?

But surely there are limits to it. Especially when everyone agrees that the government is controlled by a bunch of incompetent jerks, who also happen to be corrupt and the biggest thieves in the world, by the way.

The government is not really some superhero entity like Flash or Superman that would instantly fly over to prevent a traffic accident from occurring. As a matter of fact, it is also not Batman and would even not be able to prevent your commonplace mugging on the street. It can improve the policing, improve law and order, but not necessarily stop a crime from occurring in real time. It is just not in its power, as much as you would like to think otherwise.

And frankly, for people who make laws, this entity takes way too much responsibility on its shoulders. Certainly more than it can ever come close to carrying. Surely, they should look after policy concerning everything, but what’s their business with running corporations?

Frankly, we would be much better off if the government was out of the business of generating power for the most part and left it to the free market. That way, at least we would be getting the product in full that we are paying for. However, let’s go with the argument that it is a public utility, and the government needs to oversee every step of the way from its production to delivery, and that it needs to be subsidized for the lower income groups. Which brings us to our politicians.

Our politicians, even the supposedly more conservative ones of them, absolutely have no intention in explaining this as an ideological point during their campaigns. They would keep on bombarding the people with more Messianic claims, more Messianic promises, and they would simply promise miracles and no less. And that’s what gets them elected in this country, believe it or not. Because people love Messiahs over here, which is ironic because Imran Khan lost. But who knows, he may win next time.

PML-N was also elected for its claims of turning around the power crisis in Pakistan, which it has failed to do so as yet, because let’s face it, the government has no concrete solutions to offer. The best thing about that party is that it is apparently the only major pro-privatization party in the legislature at the moment, but it is throwing the same old public control crap at the people as solutions. In part, you cannot blame them for the audience they have to play to.

But with big claims, come big responsibilities.

The government has made the claim to deliver the goods of the public utilities, and the goods it must deliver. And on a low price too, as promised. So it must produce something with the money it does not have, and then sell it at a loss.

But if it is not possible, then can they please stop making the claims?

So that is why the government is responsible for failing to produce power and supply it to Karachi, worsening the conditions in the middle of the worst heat wave this region has ever seen, leading to over a thousand deaths. Not because it was something that the government was supposed to do, but because they had made that claim.

The Sindh government of the champions of public ownership and Messianic Islamic Socialism, the PPP, failed on the same account. But thankfully, they are in more of a position to conveniently point fingers at the moment, though they could have mobilized the relief work in a better way.

And with every crisis, ensues a circus of blame and claims.

Which brings to us a quote that another champion of Messianic government has been sharing on its social media pages, endorsed by Islamist thought leaders. The quote is said to be attributed to Caliph Umar I, which has destroyed the concept of government in the minds of our youth forever. Paraphrased:

“If a dog died hungry on the bank of River Euphrates, then I (the Caliph) would be responsible for it.”

There is surely more wisdom in Abid Sher Ali’s quote out of the two.

This is just the manifestation of our tendency to escape personal responsibility and to have an entity to point fingers to. If not God, then the government would do.

No, the government is not responsible for every single death that occurs, and it is not responsible for every dying dog for that matter. It is responsible for guaranteeing freedom and security to its citizens, establishing law and order, infrastructure, public services, and ensuring secure borders. It is also responsible for promoting the welfare of the citizens, but the more it allows people to take care of themselves the better. Let’s just say it is also responsible for running the social security.

But it cannot perform miracles. It cannot effectively run corporations in a profit, especially when it has to carry the labor deadweight along with it. It cannot possibly rescue every single person dying from a heat wave, or drowning in a flood, or getting buried under rubble in an earthquake. It cannot bring corpses to life. It cannot turn water into wine. All it can do is offer emergency relief.

It cannot even manage power production, because really, it is not supposed to and qualified to do so. That’s an entire industry we are talking about and there are more qualified people and enough resources in the private sector to do the job. Maybe keeping the government out of our lives for a change would make things a lot better. How about we ever try that, since we hate paying taxes anyway?

But how would that realize our dream of an Islamic welfare state?

This single quote sums up everything that is wrong with politics in Pakistan.  And it also offers the perfect excuse for Messianic Islamist politics, because that is perfectly the Islamist view that the likes of Jamaat-e-Islami is a proponent of.

And that dog that died on the bank of river Ravi last night is not the fault of Prime Minister Nawaz Sharif.

The post was originally published in The Nation blogs.

Why Secular Liberals Should Be Thankful for PTI

Source: The Nation

Source: The Nation

Sounds like a joke, right?

Imran Khan’s Pakistan Tehreek-e-Insaaf is often criticized on the stance it has been taking on negotiating with the Islamist militants by more liberal and secular segments in the society. A lot of people have also criticized a lot of their tactics in the way they have been carrying out their campaigns, such as sit-in protests. However, despite all their defects, the secular liberals of Pakistan have a good reason to be thankful for the PTI.

PTI is keeping the urban middle class from turning to Jamaat-e-Islami.

And that’s a good thing, considering how quickly the current voting patterns can change. Also considering that a good part of our religious educated folks badly underestimate the ill effects of the imposition of Shariah. So the next time you call them “good-looking Jamaat-e-Islami,” thank your stars that it is. Don’t forget that the party is secular.

An Imran Khan statement was making rounds on the social media in liberal pages that the ideology of the PTI was the closest to the Jamaat-e-Islami. In many ways, it is true. But the ideology of PTI is also close to that of the founding principles of the Pakistan People’s Party, though the latter has thankfully become a much more liberal party ever since Benazir Bhutto took control of its leadership.

Considering how the PPP has weakened in Punjab recently, PTI has become the perfect alternative for anyone who is sick and tired of PML-N. Self-righteous populists tired of corruption and looking for a Messiah are likely to reject lesser Islamic Socialist options such as the PPP.

Constituencies, where the major parties fail to produce a good candidate, are still dominated by independents all over the country, but that does not offer a solution to the question of who would lead the country eventually. Imagine the horror of people making an educated decision of turning to the likes of religious political parties in case of the absence of other viable options, despite their lifestyle completely contrary to their vision.

Regardless of the party that people are voting for, it is amazing to note how much the core message of parties such as the PTI and the PPP resound with the Pakistani urban middle class. Pakistani people, it is safe to say, are Islamic Socialists by ideological inclination, even though what they are by practice is another matter. Many among them are the sort who would like to skip paying taxes, while hoping for unemployment benefits.

But the insatiable appetite for Islamic Socialism as ignited by Zulfikar Ali Bhutto, of the Pakistani urban middle class, the torch bearers of hope and change in the society, must be provided for at all costs. Until and unless the area of “Islamic welfare state” is covered in one way or another, even by more economically liberal parties, they would be perceived to be unfit for politics in general. Failure to do so would easily run them down the slope where Jamaat-e-Islami would be waiting with answers. And they don’t have to use logic to convince them.

While there are some people who are very closely ideologically tied to the Jamaat-e-Islami, though it is safe to say that they do not represent a majority of Pakistanis, many do not turn to the party due to other better alternatives. However, we must not be satisfied seeing this pattern. Jamaat-e-Islami is a party with good potential to win seats in the KP and Karachi, and who knows, maybe some day in Punjab too.

If you are the kind of a Pakistani who is reluctant to admit support for Jamaat-e-Islami, but are fundamentalist enough to support Islamic Socialism and Shariah, then you could end up voting for the party any day. However, with more cosmetic options such as the PTI available, you can get the necessary kick of Islamic Socialism out of their fun, mixed-gender concert-like processions, without looking weird to your peers for supporting a bunch of crazy mullahs. Besides, the narrative is just about the same, so you are not missing much out on virtuousness points.

Anything that can prevent the urban religious middle class population of Pakistan to turn toward the Jamaat-e-Islami is useful. Even good. And in this case, PTI is indeed.

One of the reasons it is working is that it has a Messiah to offer, for now. The message has always been around.

The post was originally published in The Nation blogs.

Khawaja Asif, Traitors & the Pakistani Welfare State

Source: Sabir Nazar

Source: Sabir Nazar

Part I: The Traitorous Defense Minister 

Khawaja Muhammad Asif, the Minister of Defense, has been under fire for his recent statements against the Armed Forces.

Of late, the Armed Forces have taken active offense to the relentless criticism on its institution from civilian sections, such as the media. Finally, we have an aggressive ISPR Director General on board.

But apart from the media, certain politicians have also been actively criticizing them as well. Especially from the party in power.

Source: Dawn

Source: Dawn

The incumbent PML-N Defense Minister Khawaja Muhammad Asif has been at the forefront of this assault, more recently merely for stating that the Parliament is the more sovereign institute.

He had been particularly at it, when he was in the opposition during the reign of President General Pervez Musharraf and the last democratically elected government of the PPP led alliance.

Khawaja Asif may have been irresponsible but he has spoken his mind when it comes to criticizing the Pakistani military for certain practices.

As rightly pointed out by Ahsen Iqbal, the current confrontation has more to do with offering the under-trial General Pervez Musharraf a safe exit path than anything else. However, with the fallout of the assassination attempt on Hamid Mir, the counter offensive has taken a new turn.

In the currently on-going pro-establishment campaign on most media channels, one of Khawaja Asif’s speeches from 2006 was aired to prove his traitorous record.

I was startled by that speech which Khawaja Asif made on the parliament floor that I must confess I was not aware of. I have a feeling I must not be the only one. Had I been in charge of the ISPR, I would have made all efforts to prevent the airing of that speech on national TV, it was so revealing.

The speech was not just about the usual cries of military imperialism or the excesses breaching civil liberties in Baluchistan, but it concerned something lot deeper. Even for the Punjabi people.

 

Truer words have hardly ever been spoken on the floor of the Pakistani legislature.

Well for the most part.

There is no wonder why he is the latest entrant in the traitors’ Hall of Fame, or Shame.

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Source: geo.tv

Source: geo.tv

Part II: The Pakistani Welfare State

The last minute of the clip of this speech, mentioning the words “Welfare State” largely reiterates what I have been maintaining for quite a while now. Perhaps not on my blog though.

The people of Pakistan have been fed this false ideal of “Islamic Welfare State” right from the beginning. They have been fed a utopian fallacy that a state would be established which would provide them everything from food stamps and shelter to free education, and from utilities to free healthcare.

Actually, all these benefits have been reserved to the people in the government service, whether military or civilian. However, such entitlements, or privileges, which include insured housing, subsidized education and absolutely free healthcare have been particularly enjoyed by the military service.

In Pakistan, the military pretends that it is a profitable corporation with benefits only reserved for its employees. This approach has largely improved the acceptance of these institutional perks. Nobody should dare question “private property” right?

Furthermore, their absolutely inevitable national defense function and employment incentive have particularly ruled any possible political criticism out. At least in Punjab.

This is the current Pakistani concept of Welfare State, and one that has been widely accepted by the Pakistani people. As a matter of fact, one of the main aspirations of the-not-so-affluent classes is to uplift their living standards by entering the exclusive club of military and civilian government service.

As a matter of fact, there could not have been a better strategy for the exclusivist government club to strengthen and legitimize its power grab.

Pakistan is a classical example of a government entity that has a state and a large piece of land at its disposal. It would employ all in its means to perpetuate its hold and the most lucrative of such tactics is increasing government based employment. A mode of employment that is as useful to the economy as a leech is to human body.

Surprisingly, but perhaps not so surprisingly, the people of Pakistan celebrate the announcement of government positions. It is for precisely the same reason.

They are condemned to.

It is their only ticket to the dream of the Pakistani Welfare State.