The Intolerance of the Cult of “True Islam”

Source: Hindustan Times

Source: Hindustan Times

The unfortunate and devastating bombing at the Sehwan Sharif shrine sheds a new light at the. The devotees of the shrine and those with a Sufi leaning in their faith reinforced their love for the spiritual rituals practiced over there.

The Islamic State accepted the responsibility for the Sehwan Sharif suicide bombing and sent a clear message to all who have deviated from the true practice of the faith.

Perhaps only a day or two after the bombing, classical dancer Sheema Kermani went up to the shrine and performed the iconic dhamaal to send her message that life must go on at the Lal Shahbaz Qalandar Shrine. Now, this was supposed to be a beautiful, powerful moment of spirituality and love that should have brought the entire humanity together.

By good numbers, the dhamaal, or the ecstatic spiritual dance, was seen as a moral abomination. Something they would never imagine their mothers or sisters to be doing as opposed to the obscene dancer who defied the terrorist, other than the notion that it was pure heresy. Something which would have made the true founders of Islam turn in their graves.

Obviously, many of the urban upper class Deobandi/Wahabi kids had seen dhamaal for the first time in their lives, so their shock is understandable. But it is the rest of the crowd, who actively campaigns to condemn dissenting religious groups is where the intolerance begins a little too much to tolerate.

While their assertions of what was and was not done by the Prophet and his companions may well be true, their effect in the contemporary society goes far beyond that. What the Cult of True Islam cannot stomach is the fact that somehow Pakistan happens to be very pluralistic in its religious makeup at the grassroots, even with its seemingly very homogeneous official faith. What the Cult of True Islam cannot come to terms with is the possibility that Islam may have evolved a little over the last fourteen centuries and hundreds of regions.

The Islam of Pakistanis happens to be far from one at least, unlike the monolithic form of monotheism you see practiced by the Saudi Arabian regime. We do kiss and touch stones over here, prostrate at grave sites in reverence, and wear charms and amulets. Not surprisingly, we have sects within sects within sects in Pakistan and it is not necessarily a bad thing, the shock at it certainly is. Not only that, we have a rich Sufi tradition that has oftentimes been a result of marriage with the wisdom from Hindu ascetics. Nobody should be afraid to say that.

So just like the region of the Indus that today falls under the modern Pakistan republic is ethnically and lingually diverse, it is no surprise that it is as diverse in its religious affiliations. The Cult of True Islam has been at it to dismantle every aspect of its culture and turn it into Arabia. Too bad we still don’t see as many date trees around our neighborhoods than we ought to.

While we can manufacture several conspiracy theories about how the Islamic State emerged, what we hesitate to face is the foundation of our fatwa culture. It is basically the Islam purists among us who we dismiss playfully that are responsible for the culture of declaring “kafir.” While I have never had personally anything against the label (I used to think it was a compliment), I gradually realized what it meant for others.

The acceptance of this intolerance has been as commonplace as the occurrence of the word kafir and Shia in one sentence. It was only a matter of time that the larger practice of paying homage to the great Sufi saints that this region is known for started falling under that category.

The expression of “True Islam” remains to be an enigmatic paradox which apparently is grappled only by those who claim to be its proponents in whatever context it is thrown at you. If it is in the context of secularism, you know all its good qualities were already embodied in it. If it is in the context of who is a truer Muslim, then you know you certainly cannot win. I only wish the proponents of the True Islam were as flexible as the concept itself is.

It is not a problem to hold, observe and practice a certain belief system. Actually, that is precisely what I am arguing for. But how about you stop imposing their superior faith of you on others who are observing their own tradition. Perhaps, it is not going to happen in an atmosphere where intolerance is encouraged and where art and culture are seen as obscenities.

The funny thing is that the same people would make tall claims of how their faith would perfectly allow existence for anyone with a different belief system.

We may feel appalled by the Islamic State and dismiss and condemn them as “Kharijites,” but what about the apologies for the very philosophy that they are acting on? Are they not found all over Pakistan? Or sitting in the next cubicle at your workplace?

Religious zeal and puritanism sound like nice ideas but they need to understand that the fabric of the society cannot remain intact without the necessary tolerance for the faith of each other.

And yes, even the Constitution of the Islamic Republic of Pakistan appears to promise that freedom that these purists want to see disappear.

So how about we keep the contract going that the locals of this region have had with each other for thousands of years?

The post was originally published in The Nation blogs.
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The Evil Guardians of Islam

Source: presstv.ir

Source: presstv.ir

Muslims of the world could not be more unfortunate to have countries such as Iran and Saudi Arabia in charge of their larger political leadership. Not only they are arguably the worst governments in the world, but they have somehow also become the spiritual leaders of the two leading schools of Islam.

Recently both the countries made the Hajj, the annual pilgrimage, controversial by bringing their ongoing political tussle into the sacred ritual. While the Iranian spiritual leader questioned the administrative control of Hajj by the Saudis because of their treatment of pilgrims, which apparently sounds like legitimate criticism, the Saudi side responded in an even worse manner. If you can consider the Grand Mufti the Saudi side.

The Grand Mufti declared that the Iranians are not Muslims. Ah, the “True Islam” problem, here we go again. But it is not as simple as that. His statement was discriminatory and arguably racist since he is implying that an entire nation is predisposed to be hostile toward Islam. Probably the Grand Mufti is confusing Islam with the Saudi Royal family and with the statement has cleared any doubts about him being the official mouthpiece of the Saudi establishment. Something that puts him more in a political than a spiritual role.

The Grand Mufti is a figure who may not be equivalent to the Pope but is at least supposed to be uncontroversial in his appeal to all Muslims. However, you could argue that his figure is one that pilgrims from all over the world revere. Now fortunately or unfortunately, Abdul Aziz Al-Sheikh has to step down from delivering his Hajj sermon this year anyway, but for reasons related to his health, not his controversial statement.

But what does this mean for a common Muslim? Perhaps this means that the current Grand Mufti would lose the respect that his office deserves. And if the Grand Mufti would never have a choice but to be the official mouthpiece of the Saudi government, then perhaps it could even mean the loss of respect for the very office for good.

You can only feel sorry for millions of Muslims, who have to go through a lot of pain and even risk their lives to complete this ordeal of a ritual, to be at the mercy of such feuding powers. But that does not change how terrible the Grand Mufti’s statement is. The Iranians have simply won the argument with a battle of words, and the Saudi spiritual leader has simply forfeited his position by rejecting a nationality from a universal religion.

Perhaps the Iranian Supreme Leader is right. With such behavior, the Saudi authorities are disqualifying themselves from being the administrators of the universal ritual of Hajj. Earlier, the Saudi authorities have been accused of banning Yemeni pilgrims from Hajj following the armed conflict between the two countries, which the Saudi government denies.

Before the Ayatollah’s statement, even Iran had banned its citizens to perform Hajj as well out of security and logistic concerns and had blamed Saudis for the crisis. Saudi Arabia had cut off diplomatic ties with Iran earlier this year after protesters in Tehran set the Saudi embassy on fire in protest against the execution of a Shia scholar in Saudi Arabia.

Restricting Muslims from any nation, in word or in action, is a betrayal of the legacy of the Holy Prophet. That legacy should matter to the self-proclaimed guardians of Islam.

Sadly, the Iranian Supreme Leader and the Grand Mufti don’t realize that their irresponsible statements are putting common Muslims in a position where they cannot avoid falling into one belligerent camp against the other. They are forcing them to put in a position where they would end up disrespecting other Muslims whether they perform Hajj or not.

These evil guardians of Islam on both sides of the fence are the part of the problem and the world would be better off without them.

A version of the post was originally published in The Nation blogs

Saudi-Iran Conflict: Just the Sort of Diversion the Islamic State Needed

Source: The Nation

Source: The Nation

Despite an almost unanimous agreement about the evil that the Islamic State embodies, the world is still having a hard time forming a military alliance to take substantial action against the group. From lamenting the consequences of unrelated past foreign military intervention to equating ISIL with other Arab states, there is no shortage of absurd political opinions making excuses for inaction.

At a time like this, it was probably not surprising that the usual suspects of the region were busy making matters even worse in the Middle East. Through some very deliberate measures, Saudi Arabia and Iran have chosen to strain their already tense diplomatic relations seriously.

Things started getting worse when Saudis executed dissenting Shia scholar Nimr Al-Nimr, sparking violent anti-Saudi protests in Tehran during which protestors set the Saudi embassy on fire. As a reaction, Saudi Arabia, followed by UAE and Bahrain, expelled Iranian missions to their respective countries. The region started worrying about a new conflict and Islamic State found just the sort of relief they needed.

Of course, whenever relations between Saudi Arabia and Iran suffer, you can expect increased pressure on Pakistan, both from the Saudi government and from the people at home. While the careful approach the Government of Pakistan has taken in this regard is the way to go, it must be warned to move a step forward in terms of its commitment to fight ISIL. In an ideal world, a military operation against ISIL with Pakistan’s participation should have been underway.

The Gulf states have been facing much criticism for their inaction against ISIL, which have been regularly resisted by Shia militia in Iraq. As a matter of fact, people have been speculating Saudi hand behind ISIL since the extremist group share the brand of Sunni Islam practiced in the kingdom. Now that they have made a military alliance, it is being condemned by some for being meant for exclusively targeting Iran and its sponsored militant groups.

While protesting the Saudi-led anti-terrorism alliance makes little sense, this is the expected consequence of choosing to join a coalition led by Saudi Arabia. Probably for spiritual reasons, the local Sunni and Shia population have linked their religious fervor with the terrible political entities of Saudi Arabia and Iran respectively. This is why commentators with this concern have been calling for Pakistan to join a US-led alliance to fight the Islamic State.

So far we have seen a lot of talk about the anti-terrorist alliance but little action. Only substantial military action by the Saudi led alliance would put the conspiracy theories to rest. The lack of action is yet another reason for Pakistan to wonder if it is in the right camp. But then again, fighting ISIL proactively is hardly a priority for nations around the world, and Pakistan seems to be no exception.

This is where the United States and other Western powers would have to lead and work with Saudi Arabia and Iran to focus on eradicating the Islamic State. Unless a comprehensive global alliance is formed for the purpose under the leadership of the United States, it would be difficult to organize the much required military efforts.

We are at a point in history when extraordinary measures are required for the elimination of the evil Islamic State. Global and regional powers, which are otherwise adversaries, need to come together to get rid of this common threat to human civilization, but the local Muslim population is busy squabbling about the power struggle of Iran and Saudi Arabia instead.

This will severely hurt any possible military campaigns that had any chance to be initiated by Muslim majority countries in the Middle and adjoining regions because everyone would need to take a side in this conflict. I appreciate the passion of everyone who wants their countries to remain neutral in the Saudi-Iran conflict, but that would not be the case for long if the situation escalates further.

The recent episode only proves the irresponsibility and recklessness of Iran and Saudi Arabia as regional powers and goes to show that they should be the last countries leading other Muslim majority nations. While it is a good idea expressing solidarity with them and offering military aid for necessary defense and peacekeeping, it would be a disastrous mistake to follow their lead in shaping foreign policy.

This is why it is important for global powers to avoid the distraction of Saudi-Iran conflict and refocus their attention on the threat of ISIL by rallying a global alliance. Pakistan must also play its part as a responsible nation and must distinguish itself with significant participation.

The post was originally published in The Nation blogs.

Discrimination Against Ahmedis: Institutionalizing Hate in the Name of Love

Source: dunyanews.tv

Source: dunyanews.tv

The recent hateful protests by business owners demanding Ahmedi citizens to wear identification publicly have been a real eye-opener to anyone oblivious to intolerance in the Pakistani society. The protest was directed against Punjab police for removing hateful and derogatory signs from a shop warning Ahmedis to refrain from entering.

It is inconceivable to deduct that these people are calling for such measures out of sheer hate for humanity. It is clear that their hateful rhetoric is fueled by religious fervor. For the majority of Muslim citizens, these traders are only playing their due to defend the finality of the Prophethood and are doing so in the name of the love for the Prophet. The only problem is that such love has created a serious civil rights crisis.

For those who are not aware, the government of Pakistan already requires its Muslim citizens to sign a declaration of not being an Ahmedi for the National ID card registration. Furthermore, the Second Amendment to the Constitution of Pakistan is also dedicated to declaring the religious sect or group non-Muslim.

The demand for Ahmedis to wear identification, which has been widely compared to the yellow Juden badge in the Nazi Germany by critics, would take the institutionalization of discrimination against them to the next level. Calls for such apartheid measures should be a great concern for anyone who is worried about the state of freedom and civil liberties in Pakistan. This should also be a great concern to people who claim that an Islamic society offers perfect protection to religious minorities.

Religious freedom can be a funny civil liberty. While there is apparently no hint of doubt that all religions preach peace and love, this unexpected exceptional case warrants enough liberties to one side to infringe on those of others. As a matter of fact, this almost always occurs in overwhelming religious majorities, but hardly truer in any case in modern times than that of the persecution of Ahmedis in Pakistan and apparently there is no social contract to keep such religious freedom in check.

What are you going to do when such a force of public sentiment influences provisions in the law and the Constitution? Some would even argue that improving the law would hardly prove to be of any effect, but there is no doubt that eliminating profiling would make a world of a difference, if not the Second Amendment.

Probably the answer to the question of reforming Islam lies in the belligerence against Ahmedis as well. There is a reason why Sunni Islam has survived over 14 centuries. The school so fiercely and often violently represses any deviation to its orthodoxy. The Sunni clerics ensure to establish a hostile environment for suppressing novel religious ideas, and possibly, with the rise of Khomeini in Iran, the Shiite branch has been establishing its own state orthodoxy as well.

In the case of Pakistan, eliminating the persecution of Ahmedis would probably prove to be even more difficult than reforming the blasphemy law. At least not as long as a fairer social contract is in place. Possibly in a reaction to the Ahmedi movement, local clerics have aggressively established the theological narrative to counter its supposed claims over the last century. While such firmly rooted beliefs insisting on the legal definition of Islam would sound fine as a theological position, the subsequent activism for their excommunication has led to the formulation of such dangerous laws.

Some would argue that the bureaucratic and political elite had surrendered to the theological pressure for discrimination the day they agreed to establish an Islamic Republic. However, it is imperative to remind the people of the problem by pointing out that such theocratic provisions are a serious violation of civil liberties and religious freedom.

Furthermore, the institutional and systematic persecution of Ahmedis is the greatest evidence that minority religious groups are not safe in a Muslim majority society. It also shows that theocracies cannot be trusted to ensure religious freedom to communities not following the state religion. The Pakistani lawmakers have very deliberately formulated the sort of laws that would physically threaten a certain group of Pakistanis and the clerics deem them perfectly according to the Koran and the Sunnah.

The theocratic Apartheid state is only a logical conclusion to such a foundation.

The post was originally published in The Nation blogs.

Pakistan Must Join the Global Coalition Against ISIS

Source: ipp-news.com

Source: ipp-news.com

In a recently reported statement, the representative of the Pakistan military has denied any intentions to send troops as a part of a global coalition for fighting ISIS. I hope I am reading it wrong but the statement is disappointing to say the least and would cast serious doubts about the nation’s commitment to fight terrorist threats around the world. This is only disappointing considering how the Pakistani military has been acknowledged by international leaders for its contribution in the war against terrorism.

On the other hand, Pakistan Army has already made statements vowing that the existence of ISIS would not be tolerated in Pakistan. While so far the officials have not acknowledged the presence of the terrorist group in Pakistan, critics have good reasons to question how the threat of ISIS in the region is being downplayed.

However, contributing to the global coalition against ISIS does not necessarily have anything to do with the threat in Pakistan and Afghanistan. There is no doubt that increased security is required at home, but we also have a responsibility to respond to the humanitarian crisis in Syria.

We are not sure whether the Western leaders have really started to rally a serious coalition for ground forces in Iraq and Syria, but this early statement is not a healthy sign. Nevertheless, the need to build such a coalition as soon as possible, and one which many in the West are underestimating, if not undermining, at best.

While the efforts of the Pakistani military must be appreciated for fighting the terror bases in the North Western tribal areas, this does not mean that the war against terrorist threats is over. Pakistan must fulfill its global responsibilities, and the Pakistani civilian leadership should take a stand on the issue.

The war against ISIS is too important to be left to the lack of enthusiasm and reluctance of nations making up the allies. The United States and other leaders of the coalition should pressure Pakistan, among other countries around the world including India and Middle Eastern countries, to contribute their due share.

Pakistan has a proud tradition of assisting the United States in its campaigns against enemies of freedom around the world. From resisting the Soviet invasion of Afghanistan and being an inseparable part of the peacekeeping force to stop genocide in Bosnia, Somalia and Sierra Leone to the war against terrorism, Pakistan has been a responsible ally for the most part. It is time to act in that spirit again.

Muslim majority countries must lead the way to battle Islamist terrorist groups organizing themselves in tyrannical states and it is imperative that Pakistan be in the frontline. Pakistan would also be reluctant to take action on ISIS abroad due to its refusal to participate against the Iran-backed Yemeni rebels.

There has been a particular reluctance to fight ISIS both among Western powers and Sunni majority countries due to their anti-Shia inclination. However, saner political forces both in the West and in Sunni majority countries do not agree on this dangerous and counterproductive way of countering the Iranian influence.

Tolerating ISIS is also a terrible way to hope for the fall of the Assad regime. Probably a more morally and politically correct way would be to launch a mass invasion on Syria, in the manner of the 2003 Iraq War. Both the United States and the EU did not hesitate for a minute to get directly involved to overturn the Libyan regime. At least we can agree that Assad is far worse than Gaddafi. And if removing Assad is not that important, why even bother with that?

You know the world is dealing with a moral crisis when Russia is actively claiming to fight ISIS, and Turkey and other adjoining nations are just silent witnesses. And even worse, shooting down their planes.

There is no doubt that a ground force or any sort of political intervention is not going to resolve the Sunni-Shia rift in the region, and such a coalition should not aim to achieve any nonsensical goals in the first place. However, such a presence is required to ensure the elimination of the Islamic State and to prevent such organized threats from emerging.

Even today, the public opinion and many liberal politicians oppose deploying ground troops. And many of them are asking valid questions, like the UK opposition enquiring if the airstrikes proposed by Prime Minister Cameron would make any difference and what would be the next step.

The current leadership in the West is not thinking about the next step because of the horrors of the Iraq War campaign. Who are they going to help by bombing ISIS? Assad, Russia and pro-Iran forces? And would it be enough to help what is left of the Syrian Free Army that is currently being targeted by the Russians?

Those opposing substantial military action for the liberation of the ISIS occupied territory might as well not bother with the bombings either, apart from surgical drone strikes targeting ISIS leadership. Also, they should make up their minds about what to do about Assad.

Apparently, many people around the world still need to be convinced that ISIS is a threat worth proactively fighting against. Unfortunately, for political reasons or otherwise, the Pakistani military leadership appears to be among them.

It is important to understand that without a long-term occupying ground force in Iraq and ISIS occupied Syria, stability cannot be achieved.

Pakistan needs to be an inseparable part of this ground force.

The post was originally published in The Nation blogs.

Setting The Right Conditions

Source: brecorder.com

Source: brecorder.com

Prime Minister Nawaz Sharif is on a very successful tour to the United States. Earlier, the Army Chief has also met the US National Security Advisor. The United States is selling more F-16 jets to Pakistan, is looking to discuss a civilian nuclear deal, while also asking Pakistan to put the brakes on its growing nuclear arsenal. Furthermore, alongside the Prime Minister’s daughter, the American First Lady has also announced a program for education for girls. All these are very good signs for Pakistan’s future, not only economically, but in terms of defense as well.

As much as we criticize foreign aid, it’s a foreign relations tool that is not going to vanish any time soon enough. Probably countries such as Pakistan cannot do without it, but the United States must ensure that it serves its purpose of strengthening the alliance, and of promoting its interests.

The Jacobabad procession bombing is just a demonstration of how menacing the problem of domestic sectarian terrorism is, even when a massive operation has been conducted against anti-state Islamist terrorists. The Islamist terrorists who are not anti-state must be met with the same ruthlessness and vigor.

As a citizen of Pakistan, I would like to see the United States acknowledge Pakistan’s commitment and actions to fight against Islamist terrorism. But at the same time, as a concerned citizen of the world who would see the progress of secular values, I would also like to see the United States press Pakistan harder for taking actions against domestic terrorism. Not because the US government cares about human rights or dying minority sect citizens, but because such a country would be a threat to the national security of the United States and democratic values.

Lashkar-e-Jhangavi has again taken responsibility for the Jacobabad bombing and all we can do is to wait for the next Muharram for another one of these incidents. What is worse, these sectarian terrorists do not need an occasion or reason to attack the Shia, Ismaili, Hazara and Ahmadi population, as we have witnessed a plenty of times in the recent past.

All of us must commend the federal and provincial governments for all the hard work for protecting citizens and religious processions during the Ashura. However, it would be even better if they concentrate their efforts on proactively taking action against the roots of these sectarian groups, which are surely operating within the country. As much as it is a good thing that we are on the lookout for RAW agents, it would be helpful to pay attention to these immediate internal threats.

Fortunately, the armed forces also seem to be in the mood for taking on the challenge of extremism as well. The army chief has vowed that the military would do all in its power to protect Pakistan from the threat of ISIS.

It is important to recognize the growing religious intolerance in the society, especially when similar sentiment is prevalent in neighboring India, which is only going to make matters worse. But what the democratic and civilized world has in common is the commitment to fight religious extremism, which is a threat to freedom and democracy everywhere.

Just like the civil and military leadership has considered it vital to take action against miscreants in Karachi, it is probably even more important to protect the nation from the threat of sectarian terrorism. Not only are sectarian terrorists a threat to national unity, but they are a threat to freedom of religion and speech in this country.

I have complete faith in the civilian leadership and the commitment of the armed forces to fight terrorism. However, I wish that they would not require a nudge from a more authoritative entity to launch their pursuit.

Considering the relative inaction against sectarian terrorists, that surely seems to be the case.

But we know that wheels get moving when it comes to the bottom line.

So the US administration should set the right, strict conditions of action against religious extremism at home for military and civilian aid.

Not even that, they should make sure that the job is done properly.

A version of this post was published in The Nation blogs.

Why Pakistan Must Stand Up Against ISIS

Source: ISPR/Dawn

Source: ISPR/Dawn

Just when you thought that the Obama administration is going to forsake the Middle East at the mercy of the menacingly destructive ISIS, there is finally a little ray of hope. According to a news report, the recent trip of the US National Security Advisor Susan Rice to Pakistan involved discussion of building an alliance against the Islamic State. In other words, the United States would be asking Pakistan’s help to deal with the situation, though it’s still wishful thinking.

Nevertheless, this offers Pakistan yet another opportunity to lead the world by example in fighting terrorism, as was the case in the global war against Islamist terrorism following 9/11. As a matter of fact, international military action against ISIS is far overdue. The silence of the UN Security Council on the matter has been shameful to say the least. Only Egypt, Turkey, and Jordan have retaliated weakly to the Islamic State, and that too, when their own borders and soldiers were threatened.

If Pakistan does respond to the call of the United States to join such a coalition, it would only be fulfilling its duty as a responsible member of the international community. No other country of the world should be an exception. As a matter of fact, all capable powers around the world should rise up to the challenge of ISIS.

There are a lot of people around the world who are blaming the Obama administration for being indirectly responsible for the current situation in Iraq and Syria. The Obama Administration with its half measures to depose Assad has helped turning Syria into a mass graveyard, and as the indirect consequence of which, ISIS has captured large parts of both Iraq and Syria, establishing its own state.

However, the most painful part of this story remains to be how the world has treated the Kurds. The 2003 Iraq War had finally given the Kurds an opportunity to found an independent state after decades of struggle and oppression by at least three major powers in the region. Even today, Kurds are still surrounded by enemies, with the worst of them all, ISIS, is barely being kept at bay by the Peshmarga. However, they cannot help but feel betrayed by their Western liberators, as their hopes of independence are in jeopardy again. Helping them, especially the Yazidi population, is almost a moral duty.

ISIS is slaughtering innocent civilians and is destroying the cultural heritage of the Middle East. It is simply a shame that not even a single nation in the world has decided to stand up to this challenge and tackle the growth of ISIS. As a matter of fact, the Iranians and the Syrians have been on the forefront to fight this menace. But this needs to change, if the world wants to see a substantial change in the current situation in the Middle East, which has given rise to probably the worst refugee crisis in Europe since World War II.

I know there are a lot of people who would warn against entering another of “America’s wars,” reminding of the wave of terrorist attacks that followed throughout the country. Wars are never without a cost, but staying out of one is not always the more peaceful and safest option. Taking action against ISIS is as important as it was to fight against the Nazi Third Reich. While we mourn the death of Aylan Kurdi, which in all seriousness may or may not have anything to do with the Syrian civil war directly, but it would be even better if we focus our attention to the elements that are destroying the homes of Syrian families, including their dictator Bashar Al-Assad.

The allies must ask themselves why Assad is still in power, and if he is to be tolerated in Damascus, then what is the point of continuing support for the Syrian opposition? And what is the point of fueling this fire from a distance when we know that Putin’s forces are now in Syria. Maybe, they could help offer some help against the IS militants after all.

Does this mean that the anti-Assad powers around the world had a part to play of depriving millions of Syrians of their homes? All this destruction for nothing? It would simply be irresponsible to leave the situation in its current state just because bad intervention had caused the deterioration. Faux doves must be resisted both in the West and in the Muslim majority countries.

But apart from the trouble that Syrian nationals have been facing, we must not forget that ISIS is a real threat to the Pakistani state as well. Evidence has been found of ISIS presence and influence within Pakistan, and the Foreign Office has recognized the group as a threat to the national security.

However, Pakistan is not unique in being threatened by the growth of ISIS. Pretty much every nation in the world that values freedom is feeling threatened by the existence of this group directly or indirectly, especially those close to the Middle East. Considering the inaction of the Sunni Arab states, it is also important to fight ISIS to avoid offering it the privilege and legitimacy of being the de facto force of Sunni resistance against the Iranian Shia political influence, especially in Iraq and Syria.

A lot of people in Pakistan and in other Muslim majority countries like to blame ISIS on the enemies of Islam, by which they are referring to the United States, the EU and the allies such as Israel. Even if that is true, it should give Muslim majority countries and Arab states all the more reason to come together and get rid of this dangerous group that has been effectively demonizing the faith that represents their identity. Of course, Israel must play its part in fighting the ISIS as well.

We should be proud that Pakistan has been the front line state in the war against terrorism after 9/11. We should continue this honorable tradition of eradicating terrorist groups. We have celebrated the valor and sacrifice of our servicemen and women on the Defense day. It is important that we prepare ourselves to take on the threats that are jeopardizing the survival of civilization in the region as we know it at the same time.

The post was originally published in The Nation blogs.