The Bigger Butcher is the Bigger Patriot

Source: Arif Ali/AFP/Getty Images

We should have no illusions in our minds about the moral standards prevalent in Pakistan.

“Civil rights” is an expression hardly ever heard in public discourse in Pakistan. And those who try to somehow, unconsciously mention a reference to it, are forced to make an apology and elaborately explain how they never meant any harm. Or any good, that is. And we get reminders from time to time of the appalling state of our morals.

The election legislation pushed by the ruling PML-N has somehow raised alarms, led by McCarthyists such as Sheikh Rasheed Ahmed and his able patrons, who cried foul play with the country’s law regarding “The Finality of Prophethood.” Since then, officials such as Law Minister Zaid Hamid needs to recite the testimony to faith and the finality of Prophethood every time he makes a public appearance.

This has since started a renewed oath and reiteration of organized, institutionalized bigotry against Ahmedis, a relatively new sect of Islam of Punjabi origins which appears very reformist in its approach to many. Whatever their theology may be, the state of Pakistan has basically taken upon itself since the election of Prime Minister Zulfikar Ali Bhutto to wage war on them. They had apparently “settled the Ahmedi question” by introducing the Second Amendment, formally excommunicating them from the faith of Islam by the decree of the Government of Pakistan.

Of course, the Pakistani public does not see it this way, but the Ahmedi population of the country and the diaspora considers this policy as discrimination of extreme proportions. It might be an exaggeration but some Ahmedi activists have even compared the national policy to Apartheid laws in South Africa. Others have compared it to the Nazi Germany, considering the tacit public approval of murdering Ahmedis, and how the state has singled out the community in the process of national identity registration.

And there is no way out of this vicious circle for them. The brilliant thing about the anti-Ahmedi Apartheid laws in Pakistan, which are also known as the “Namoos-e-Risalat” or the “Honor of the Prophethood” are that in order to prove yourself a supporter, you need to denounce Ahmedis and endorse the very basis of state persecution. Even blogging voices raising dissenting thoughts such as this one are only confined to very limited circles as openly questioning this policy implies treason and heresy.

So effectively, the bigger butcher is the bigger patriot. The harsher, more brutal you are in your hate toward the Ahmedis, the more loyal and moral you will be deemed in the Pakistani social and political world.

Take our Foreign Minister Khawaja Asif for an example, who had to explain how true a Muslim he was after he was accidentally photographed with an American Pakistani who happened to be an Ahmedi. He had no choice but to deconstruct and explain the situation in the show of a morally constipated anchor.

To makes matter even worse for the ruling party alleged to be sympathizing with Ahmedi, which they later proved that they are certainly not by calling for worsening the discriminatory laws, Captain Safdar spoke out in the parliament. The son-in-law of the former Prime Minister Nawaz Sharif called for the ban of Ahmedis from the military service, oblivious of the proud history of the service of Ahmedis in the military, perhaps one institute which had not been as invasive in its discrimination toward the community. Hopefully, the move must have worked convincing a lot of bigots in PML-N voters of his innocence following the corruption charges on him.

However, even the record of the military cannot undo the Constitutional dilemma of discrimination and inequality in Pakistan. Something which is growing even worse considering the rhetoric and the affirmation from the DG ISPR that the military will remain to be the guardians of the Honor of the Prophethood. We all know what that means. The discriminatory constitutional amendment is going nowhere.

Even the military seems to be helpless in undoing the damage in terms of the civil rights for minority religious groups in Pakistan. Actually many will argue has been one of the political contributors, if not the source, to the mess along with orthodox mullahs.

What are you to do when the national ethos consists of isolating and even butchering fellow citizens who tend to have a different philosophy and viewpoint?

What are you to do when the bigger butcher is the bigger patriot?

 

The post was originally published in the Dunya blogs.

The Politics of Shipping Containers

Source: Dawn

Source: Dawn

A government is supposed to protect the interest of its public. But what to do if it becomes the biggest hurdle in their way?

Now for the uninitiated, the politics of shipping containers probably sounds like manipulating the trade at the port, not that that was never a problem, but these shipping containers are contributing to the economy around a thousand miles from the shore. In the federal capital and in a very different way too.

We had all suffered the consequences of the blockade during the 2014 sit-in protest by PTI and PAT.  Now it is time to brace ourselves again to dread getting out on the roads and to find our way out of the gridlock. The question is, who has the time and money? No matter which side you are on, you would be forced to either stay home or join the political tamasha.

Can you blame the entire problem on the PTI and Sheikh Rasheed protests? Probably you can, because the containers were not there a couple of days ago. But here they are now. Still, they are not put into place by them. The fact of the matter is that the government can possibly handle this situation in another way. Imposing Section 144 is not the solution to every problem.

So I wonder if it is the fault of the protesters or the Federal Interior Ministry itself that people like me cannot go to work when they should be able to on a regular weekday. Of course, we are not fully aware of the reasons why shipping containers are used to block roads, perhaps to block suicide bombing trucks, who knows? But ever since these blockades have started appearing on our roads, the lives of the people of the twin cities have never been the same.

While the party in power uses shipping containers to block access from roads, the one in the opposition would use it as a stage to prolong, if not perpetuate, the misery. PTI Chairman Imran Khan’s recent call to shut down the capital is just one such example, which has already sent the stock market crashing even when the actual sit-in protest has not taken place yet. To add insult to injury, he has decided to challenge the orders from the Islamabad High Court forbidding the shutdown.

The fact of the matter is that the people want to get on with their lives and are sick and tired of the storms of made-up revolutions that our political leaders like to stir in a teacup. Clearly, most of the people reject the politics of shipping containers, something which could even be a threat to our fragile democracy. But like always, this silent majority remains without a voice.

What is even worse is that the government that warns protesters of refraining from interrupting public life is doing all it can to make things miserable for them. This is what the politics in Pakistan have come down to, only to strengthen the ignorant belief that democracy is not fit for a “country like Pakistan.” Whatever that means.

Perhaps we cannot get past the days of tear gas because we have not evolved from rioting and destroying to the peaceful protest that is often met with ridicule in our society. Perhaps we would really attain the ideals that we speak so fondly of when we really start supporting peaceful, liberal democratic values on the ground and learn to respect the democratic process.

Out of all the rights of the people that the government is responsible to uphold, perhaps the most underestimated in Pakistan is the freedom to access. People are simply too willing to give too much for too little. This reflects the way our government thinks and it also offers an insight into our minds as well. This probably means that our days of living in an authoritarian state are not over and neither is the will to resist it. Or if things have improved indeed, we have still not been able to shake off the hangover from our past of dictatorships.

I hope some day our protesters would learn to make their point without blocking roads and that our governments could restore order without taking any lives.

Is it too much to ask?

The post was originally published in The Nation blogs.