The Mockery of the Law and Constitution

Source: The News

Probably never before in Pakistan have we witnessed such a reckless and irresponsible judge. A deluded man from the bureaucratic elite who considers himself to be a godsent Messiah for the people now stands on the edge of criminal violations of the Constitution of Pakistan.

There is an entire history of the ridiculous statements that he has made which has brought disgrace to the office of the Chief Justice of Pakistan. However, he sunk to a new low by threatening to try the dissenters who might resist the construction of dams under Article 6 or the charge of treason. He also added that he has “begun to study” the Article 6 of the Constitution.

He made these statements while taking action against water bottler corporations. While we wish that everyone from the elite bureaucrats would have such a bleeding heart for the common people, he can spare us his twisted sense of populist justice. He should instead run for office after he will thankfully retire, hopefully on the due date in January.

Considering the concerns about the Indus Delta shrinkage, it only makes sense for people to raise questions about the dams he so fiercely advocates. Dams can be environmentally disastrous and there are certainly better ecological solutions than the large and wasteful dams, which can adversely alter the natural flow of rivers.

The honorable Chief Justice even ups the ante by vowing to build the controversial Kalabagh Dam which has been the bone of contention in Pakistani politics for decades. Now whether that is the bureaucratic establishment’s way of reinforcing the Punjabi supremacy. However, it remains to be seen if the unspoken military establishment has yet become strong enough to force the construction of the Kalabagh dam despite the protest from Sindh and the ANP.

But you wonder when is enough going to be enough. You wonder when will people have enough of this insane man at the helm of the highest judicial body in the country. You wonder when people will start challenging his nonsense. Which is particularly becoming difficult with a spineless Prime Minister paying tributes to his dam fund and has actually called for donations for building the dam himself.

Where is the outrage?

Where are the protests? Where are the dharnas?

We either are too afraid to see the inside of a local jell cell or probably we all have just stopped believing in Pakistan.

There is no reason why both can’t be true.

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No Revolution for Pakistan

Source: Seattle Times

Do you recall the Arab Spring? It only happened within a period of last five years and even though it has largely died down, it has told us something very interesting about seemingly politically dormant populations. People can rise against oppressive governments, as they have so many times in history.

However, such instances among the population of the Indian subcontinent are very few in history, especially under a foreign colonial rule. Of course, there have been great exceptions with some great local warriors and insurgent empires like the Marathas rising against far larger forces. Resistance has not been absent. But largely, you will find little resistance until the failed War of Independence against the British in 1857, ignited for the perfectly wrong reasons, and finally the Swaraj movement under the unusual leadership of Mahatma Gandhi.

Pakistan, separated from its Indian motherland, has been a breeding ground for political chaos. One so political. Pakistan, the Western part to be precise, has seen great political turmoil in its 70 years but no revolution. Of course, the Eastern Pakistan, which let’s face it, had no connection whatsoever to its eastern and clearly more prejudiced wing, had nothing to do with it anyway. Bengal had been at the forefront of the independence movement and with a very predominantly progressive political culture, it was only a matter of time that it would part ways with the regression of the socially conservative and theocratic Western Pakistan made up of Punjabis, Sindhis, Kashmiris, and immigrants from Delhi, Gujarat, Hyderabad, Uttar Pradesh, and Bihar.

Pakistan immediately fell under oligarchical bureaucratic dictatorship. Forget the old battered revolutionaries locked away. That romance is over. For so much micropolitical storms in its teacup, the beverage of democracy was never eventually brewed. The founding fathers, who stayed true to most and betrayed in the eyes of a few, strangled the very idea by injecting theocracy in the framework of the Constitution. A discriminatory document that no self-respecting republican could stand behind. Quaid-e-Azam Muhammad Ali Jinnah apparently died too soon and too weak to have been a decisive factor over it, ironically and inadvertently becoming responsible for a theocracy for a man who embodied secular lifestyle and values.

With the context of this horrifying background and ruled by a draconian army that is apparently the best fit for the mix, the people of Pakistan live disconnected, indifferent lives. They acknowledge, but choose to ignore, the evils of their society. They recognize the need to hang people in public squares but never take any action. They frequently kill women for honor but never resist when their freedom is trampled on.

To add insult to injury, Pakistani not-so-private propaganda channels are loaded with state-backed faux revolutionaries to provoke people to throw out any remnants of elected office in the country, but never see any movement among the hibernating masses. Compare that to the Tunisian democratic revolution, then a lot more has happened in Pakistan to hurt the public sentiment to warrant one.

From the assassination of Benazir Bhutto to May 12 killings and Model Town massacre and from Panama Verdict and Judicial coups to allegedly systematic murder and rape of little children, nothing has inspired such a movement even though supposedly building public anger and frustration.

People continue to move on. So despite all the apparent injustice, widespread abuse, and intolerable discrimination and torture, people are opting to stay put. They have accepted their condition as a natural order, a will of God, and do not want to disturb the imperfect equilibrium that at least keeps life going.

But can you really blame them? They, the illiterate and naive people, have seen what revolution brings to those who seek it. Misery, persecution, and a whole new level of slavery and dangers. Nobody wants to give up their relative freedoms away, even those under a mildly draconian regime of thugs. There is still a lot to lose than to gain perhaps from such a misadventure. The loss of the individual is not the loss of society.

Nevertheless, you are compelled to ask when is it going to be enough. How many rapes and murders of the daughters of the poor and abandoned will it take for the people to be outraged enough? How many plots of land will be taken away from the poor and helpless before the people say no more? You wonder how much is it going to take.

And what will that outrage precisely be? A civil outrage fueling vigils? Is that enough? And if it isn’t what did the rioters in London, the arsonists in Missouri, and the miscreants in Islamabad achieve? Did they achieve revolution? Most certainly not. But were able to make life miserable for other common people like them, property owners or not. That same order of life those common people go to great lengths to preserve. Nobody really likes a radical, until he becomes socially acceptable.

When do you push the boundaries far enough to take a riot to revolution? To take political slogans to civil war? Why did the Egyptians feel compelled to overthrow Mobarek and why did they give up at Al-Sisi? Why did the Persians feel content with ousting the Shah and not the Ayatollah? Why settle with one oppressor, one abuser, and one tyrant and not the other? Are these people and this land worth sacrificing your life for? And if you wait for enough people to join in order to jump, do they ever get to?

These are the questions we are not willing to ponder, let alone even begin to think to answer. At least not now. We must get on with our lives because you only live once.

There is no revolution for Pakistan.

Ignoring Local Atrocities

Source: dawn.com

Source: dawn.com

A couple of weeks ago I wrote about the not-so-correct political logic of accusing individuals of selective outrage.

Now I agree that such arguments are best reserved for academic debate instead of political campaigns.

I would not want to make this a habit, but perhaps I would actually like to engage in using such a line of reasoning every now and then too. And I’ll tell you why.

There is a deep problem concerning more educated but nationalist conservative Muslim Pakistanis who believe in the myth that Pakistan is fair and safe to all non-Muslim religious minority groups.

They simply fail to recognize a problem exists when it comes to local minority groups.

They would simply want to dodge the question about secularism, Shariah and the atrocities on the minority groups at home.

One of the more fresh and good examples is the recent incident of arson targeting an Ahmedi home in Gujranwala over an alleged blasphemous facebook post, which resulted in the death of a woman and two children. As usual, nobody stopped the rioting mob.

Now, these are the events that sadly do not even make it to their information radar, or even the mainstream media. Or are simply ignored, heh, let’s say because the body count in Gaza has exceeded a thousand. Yes, I know it sounds ridiculous.

But I actually agree with ignoring the problem of, say persecution of Ahmedis at home, and picking up the Palestinian cause in the Gaza conflict. Hey, you are free to do that.

It is the same crooked reasoning with a complete lack of respect for individuals that lets Pakistani nationalists ask why Malala does not speak up about Gaza and is so concerned about kidnapped Nigerian girls.

Well, you can only do so much.

It is this sort of jingoism which is why I actually find many protests at home in bad taste and want to think twice before joining. It is almost always an insult to your intelligence, but you need to put up with it for the sake of solidarity.

While politics is about emotional blackmail, it is also about compromises. Even though I greatly respect the policy of not joining any protests at all as well.

No, the ones who don’t speak up are not “criminals”. Yes, that is the word they use. Jesus, the rhetoric.

But then again, you have to stoop to the level of the Pakistani nationalist conservatives (actually, true for most political groups) to engage them and to proselytize. You need to really appeal to probably the kind of reasoning that they would understand and respond to.

Maybe, you need to do that when they accuse others of moral double standards and not even recognize secularism as a fair social contract, and opting for Islam instead while justifying murder for blasphemy.

I still think this line of reasoning is bullshit, but hey, who cares what I think.