The Caliph Syndrome

CJP-Mian-Saqib-Nisar-PakistanToday-1 - e

Source: Pakistan Today

Cheif Justice Saqib Nisar is determined to make an important contribution to world history. He knows he will not get this chance ever again.

When he was appointed as the Chief Justice of Pakistan, by none other than the very Prime Minister whose demise has been caused by the infamous Panama Papers verdict, he knew that he had to leave a mark on the world. But more than that, he was motivated by a philosophy of governance deeply ingrained by the traditional Islamic upbringing. I call it the Caliph Syndrome in the case of Pakistan but actually it is nothing more than Messiah Complex. This mindset, if not megalomania and delusional narcissism, has led to judicial activism the likes of which were not even reached during the term of Chief Justice Iftikhar Chaudhary, the first one to go into this territory, euphoric after his restoration after a dismissal by dictator President Pervez Musharraf.

This Messiah Complex is further fed by the notion of expecting a savior, which has been In Islamic tradition, there is a ridiculously puritanical and idealistically exaggerated concept of governance in the pattern of Caliph Umer II. Some people attribute that style of governance to Umer I which holds that the Caliph or the emperor is supposed to be answerable for the death of even a lamb in a remote corner of the domain. While this sounds all good, the person who is supposed to be infatuated with this idea is the governor of the land, not the ombudsman who is supposed to ensure that law and order are kept. However, what if this zealotry actually leads to the ombudsman violating the lines set by the law and general ethics?

The Chief Justice has not only been consistently interfering in the operations of the administrative branch but has been on a rampage in terms of making ridiculous statements. This does not mean that his intentions are not good even though politically speaking he is being dubbed as the stooge of the military and bureaucratic establishment. To push this theory even further, you would find the media taking all opportunities to highlight his heroics on national TV and encouraging him to indulge further in judicial activism, with the exception of a few responsible journalists. This Chief Justice, like Iftikhar Chaudhary, has particularly been concerned with the way he is portrayed in the media.

It is perhaps the Caliph Syndrome, which so easily persuades otherwise responsible civil servants to take up the role of the Messiah, and it is perhaps the same factor that makes people so attracted to such figures. There is no surprise that the Messiah Chief Justice is the hero of many who cannot help but admire his visits to the local hospitals to inspect their operation. Chief Minister Shahbaz Sharif doing that was so 2010s.

He talks about a lot of things that the people want to hear, such as the delivery of speedy trials, public servants making the most of their time for official duties, and respecting the law and the constitution. However, his good words are undermined by the fact that he is a loudmouth with a broken filter and even that is understating the chaos that his words are causing. A person who loves to hear his own voice and who loves flaunting his old school literary chauvinism, he attracted flak with the use of his sexist analogies.

Sometimes, the lack of filter on his speech can even take darker turns, which show a glimpse of bigotry in this custodian of the Constitution and the Rights of the People. His hate for the Hindu community is evident from his Urdu language comment cited in the following clip from a Pakistani talk show.

However, there is a reason you see no other judge around the world inspecting school and hospitals.

The very fact that he lectures and his role of fatherly advice that is a problem in terms of law and order. His use of the bully pulpit is precisely what is wrong with his understanding of his role. And going out of his way for skirmishes with the leaders of a certain political party make his apolitical role controversial and partisan.

What makes the entire “Baba Rehmatey” phenomenon so ironical and hilarious is that fact that the preacher himself is violating the principles he is preaching others to follow. The most responsible person in the society is performing his job, as hardworking and sincere he may be, with utter irresponsibility.

But if Saqib Nisar thinks he is unique in this contribution, he is not the first person who considers himself Caliph Umer I in Pakistani society and he most certainly will not be the last.

 

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How to Judge an Act

Source: APP/Dawn

I am pretty sure it always would have been sick to live in Pakistan, but I can tell you it is getting sicker by the day and I am afraid it will only get sicker in the future. For a people who have isolated themselves from the rest of the India supposedly for their superior moral values and purity (therefore the name Pakistan or “Land of the Pure”), away from unclean, uncircumcised and idol-worshiping Hindus, they have become so decadent that they have apparently lost all human common sense of what is right and wrong.

As if they needed any further degradation? Some might add.

In today’s Pakistan, the 21st century Pakistan, when humans are jumping off the edge of the stratosphere of the planet, we are still insistent on enforcing beliefs in barbarian medieval nonsense. But let us even keep religion out of it, because a lot of my friends are insistent that I am too obsessed with it, though it really is that way because everyone around me is. Though you cannot really keep it out of the discourse in context of the Pakistani society, can you? But saying that, it at least establishes how self-important and self-conscious it is of its morality.

Whenever you see some kind of moral idiocy emerge to public discussion, it is usually the result of some rotten and twisted piece of moral conclusion in a reaction to the wounded collective ego of a mob. You know, mobs like nations, religious communities and political parties, or may be even other groups. But so much for generalizations. Let us leave such privileges to the morally correct so that they can decide who is patriotic and who is moral and who is religious or not.

I have just discovered a new standard on how to judge an act. To be able to tell whether it is right or wrong. To be able to tell whether you are supposed to celebrate or mourn it. Simply see what kind of people are condemning or applauding it. So you would be able to tell whether you see such an act as a real occurrence or dismiss it as a charade pulled off by the master superpower forces of the world. There are no limits when you are thinking with a bias and starting your arguments with one. So it seems.

So now some of us, particularly the only patriotic, the only religious and certainly the most morally righteous ones of all, have sunk to a new low by imagining the shooting of a 14 year old as the justifiable punishment to “an American agent” at times and to be a complete fraud that had never actually have happened in the first place at others. I would particularly envy the intelligence of all those who are able to hold both these views on the Malala shooting incident at the same time. But then again, in a world ruled by Godly-Satanic superpowers, anything is possible. Of course, it must be something good if pro-West secular hypocrites are condemning it.

But I don’t really wish to be harsh. Not everyone thinks like a complete idiot, and I am talking about nationalist-religious patriots, even though it implies otherwise by definition. This is when matters of common sense and those of great sensitivity are discussed, such as the ones that involve 14 year old girls being shot by unreasonable and barbarian terrorists, or militants, or freedom fighters, but certainly criminals. As much as I believe in peaceful Pakistanis and peaceful Muslims, I am more than ever convinced that I am living amid individuals blinded by one of the most horrific moral standards and religious-nationalistic ideologies and who would go to any extent to justify their beliefs.

And I don’t say this out of frustration on dealing with their arguments, quite the contrary since they can so easily be proved wrong. Though making them believe that they are wrong is another story. But I say this because of the violence and the risk that it involves. I say this because you cannot breathe in this society without offending someone somewhere and getting threatened for who knows what. I say this because it is not safe, it has never been safe, to say what you think is right and to express what you really believe in.

I more than welcome and support the right of expression of ridiculous arguments, because all they end up doing is showing broad daylight. A lot of my friends oppose hate speech very strongly, to the extent of banning it. I oppose hate speech too and when it comes to direct threats, I would lean in favor of removing it from published and broadcast content as well, but I’d just like to make a point here. Firstly, you can’t completely ban hate speech any more in the world of social media, but even if you wanted to, displays of hate speech perfectly tell you the bigots from people who are controlling and fighting prejudice abuse, or the prejudices their upbringing imprinted them with.

You cannot help but feel disgusted at people targeting Malala like this. I made this point earlier too, but I am honestly sick up to the throat with this nonsense. The Pakistani nation is in a state of denial right now and they are in a state of denial because they are too afraid to face and consciously accept what they believe in, or what they think they strongly believe in.

Yes, denial is that easy when the reality is that ugly.

Like life.