The Security of Harmein Al-Sharifein Excuse

Source: Dawn

Source: Dawn

The parliament just voted down the possibility of sending out troops to assist Saudi Arabia to bomb the hell out of Yemen, and like always, pretty unanimously too. Well, almost. And to make things even more fun, a top UAE diplomat came out with a blatant and open threat about the consequences for the half-hearted vows and the lack of substance in its friendship with the Arab world. An interesting turn of events.

A lot of people see this as an issue which is pretty black and white in terms of its morality. In my view, things are not as straightforward as that. There is evil on both sides, especially if you refer to the Iran-Saudi conflict and take Yemen out of it altogether. The only moral problems are the violation of the sovereignty of Yemen, which apparently does not even matter anymore, and obviously the loss of innocent civilian lives. But I take that is the least of our problems at the moment as well.

However, my criticism has nothing to do with the morality of the action of sending the troops or not. Either way, this is going to be a diplomatic mess, with a question of which party you can afford to offend less. Personally, I feel you should not stir a hive of bees if your legs cannot carry you far enough to escape the swarm. But this is actually about the morality of why you would want to send the troops.

So you genuinely believe that Pakistani troops should be sent for the Saudi campaign, then stop lying to the Pakistani people. Now that is something on the morality of which pretty much everybody can agree, no matter on which side of the camp you find yourself. OK, maybe not.

But let’s try again. It’s not like the Iranians are taking over the Kaa’ba again. How about instead of offering the reason of the security of the sacred sites in Saudi Arabia, you try pitching the restoration of the deposed Yemeni regime as the objective. Now one way or another, this sounds like a far more legitimate reason for intervention, and coincidentally this is what the military intervention is really going to be all about anyway. Why is that so hard to explain? It’s about defeating the Houthi rebels, which are allegedly backed by some country which is apparently the only one upset by the Saudi bombing.

So whatever you want to do, please stop invoking the security of Harmein-al-Sharifein for crying out loud. The religious parties such as the Jamaat-e-Islami, JUD and the JUI(F) just held a conference dedicated to the Security of Harmein Al-Sharifein, or in other words, for endorsing the Saudi bombings in Yemen. This only goes to show how much religion is used by our politicians to blackmail the sensitivities of the masses.

Now ironically, these are the same political parties who protested against the Gaza bombings by Israel, but are not only silent over the killings in Yemen, the images of which starkly resemble the former, but even vocally support it. Because apparently Yemeni people are less important than the people of Gaza, or maybe because the killer is not an infidel this time around. And as it turns out, comparing the Yemen bombings with Gaza bombings is not much of a case of apples and oranges anyway. The only difference is that Israel was bombing Gaza for far more legitimate reasons and to respond to a more immediate threat.

Now speaking of Israel, don’t you think our state uses the security of Harmein Al-Sharifein excuse just like the American hawks use the security of Israel for warmongering in the Middle East? This may be a false equivalence, but the similarity is that politicians on both sides have succeeded to develop mass consensus on these issues to use military force and consider it an integral part of their national security.

Again, there is nothing wrong with that either. But invoking this sacred reason for justifying military action for worldly political ambitions of another country certainly sounds like a bit of a moral problem.

The post was originally published in The Nation blogs.

 

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The Mystery of Openly Operating Banned Religious (Terrorist) Organizations in Pakistan

Source: The Nation

Source: The Nation

What does the banning of a religious organization really mean?

What is the point of announcing their addition to the list of condemned organizations when there are hardly any curbs on their activities?

It is easy to criticize the Government of Pakistan in this regard, but hardly anyone accounts for the complex problems they have to deal with.

Even if we say that these problems are of their own making, it does not eliminate the need to consider the difficulty of the task at the hands of the government.

They simply just cannot take these banned organizations away from the public.

Or maybe they can.

But this goes to show the sheer force of the religious political groups prevalent, and growing, in Pakistan. A force that is so enormous that even the government of Pakistan and the military are afraid of it. Nobody wants a religious uprising to deal with.

This is what happens when you declare a war against an ideological enemy without convincing the people of your country against it.

It would be understandable to see the anger of the members of the Jamaat-ud-Dawa if their political activities were to become illegal.

Furthermore, the likes of ASWJ would also be seen protesting on the roads if such a decree pertaining to their organization would come into effect.

Of course, we cannot even imagine the day when political parties such as the JI, JUI, ST and MWM are prevented from running in the elections.

But apart from that, it is hard to oppose organizations that you consider heroic.

This is why when it comes to narrative about the local Jihadist organizations, charity must begin at home.

But has there been any active effort to confront such narrative, which is only affirmed on occasions such as the Kashmir Solidarity Day? An otherwise seemingly harmless holiday observed to show moral support for the oppressed Kashmiri people, mixed with vows to liberate them from their oppressors.

Again, from a nationalistic viewpoint, attacking India for any such purposes sounds pretty fair. However, the sad part is that this narrative provides a lot of fodder for these banned militant outfits to feed on.

So probably the state should think twice before giving the narrative around this holiday its blessing. Surely, the holiday can be observed without any belligerent calls to Jihad.

But the general impression remains that a good number of masses in Pakistan views Islamist militant organizations positively and accept their active role in politics.

Merely playing to the galleries would not be sufficient for the federal and provincial governments. Simply adding these militant outfits to the list of “banned organizations” to create an impression on Western powers would not work.

An ideological awakening and education of the masses are required to ensure a gradual social change.

Or at least for the government to be able to enforce the bans that it proposes.

The post was originally published in The Nation blogs.