The Rare Proud Moment of the Kartarpura Corridor

Source: Aamir Qureshi/AFP/Dawn

Today is Gurpurab or the Birthday of Baba Gurunanak, the founder of the Sikh religion. On the occasion of his 550th birthday, Pakistan and India achieved something unprecedented and historic. The Kartarpura Corridor was opened to the Darbar Saheb Gurudwara from Amritsar. Prime Ministers of both the countries inaugurated their respective sides of the Corridor.

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Source: Nighat Dad facebook

Source: Nighat Dad facebook

However, there is a shade of doubt behind the Kartarpura Corridor as well. The opposition is raising questions about the funding of the project, considering its efficient and speedy construction and completion within months. Many believe that the project comes directly from the Army Chief General Bajwa, whose interest in it makes more sense than that of Imran Khan. Others believe that Pakistani intelligence has pushed it to help encourage the Khalistan movement in Eastern Punjab.

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Furthermore, leaders of progressive parties are also raising the issue that the farmers whose land has been withheld by the state for building the corridor and the temple complex infrastructure have still not been compensated. Opposition leaders are even asking the tough questions regarding the funding of the Kartarpura Corridor, let alone the idea of opening the border in Punjab when civil freedom in Kashmir has still not been restored ever since the passage of the revocation of Article 370.

There is little doubt that this project was instantly initiated and completed because the Pakistani military was behind it because such efficiency cannot be expected from the PTI administration. You also cannot expect the PTI administration to have the courage or imagination to launch such a huge infrastructure project. This is why it is unfortunate that such projects with India can only be initiated and realized when Pakistani generals push the idea. Otherwise, any civilian leader like Nawaz Sharif and Benazir Bhutto, who also tried taking similar initiatives, were dubbed pro-Indian traitors by the deep state.

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But is it a project initiated completely out of malice? And can Indians trust the Muslims of Western Punjab with their strangely newfound love for their Sikh brethren? These are not unreasonable questions to ask. At the same time, it is the kind of passion that only a Punjabi can understand. This project was completed out of the shared love and reverence of Baba Guru Nanak, who is revered by both Sikhs and Hindus and even Muslims. He is an undisputed saint, if not a manifestation of God. It is out of reverence for him that even Prime Minister Narendra Modi swallowed his pride and inaugurated the Indian wing of the Kartarpura Corridor in Eastern Punjab in the presence of former Prime Minister Manmohan Singh.

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With all its misgivings and flaws, and perhaps even the evil intentions of the Pakistani military establishment, Kartarpura Corridor is worth it. It has made possible for Western Punjab to celebrate a Punjabi religion in the 74 years of its post-partition history, or in my living memory at least. It is also evident by the Government of Pakistan taking initiative to mint commemorative coins on the 550th Birthday of Guru Nanak Dev. These words from Indian cricketer-turned-politician Navjot Singh Sidhu perfectly elaborate it, eulogizing his friend Imran Khan for making history with this huge step.

The memories of United India are still etched somewhere on our DNA. Those forgotten moments come to life again with Kartarpura Corridor. No words can describe what seeing our own pilgrims returning home feels like. I never thought this would make me emotional but it did. Perhaps we could never appreciate what it means to be together until we are separated. Muslims and Sikhs massacred each other for a partition based on faith and are today embracing each other for the same faith. It is surreal.

 

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The Kartarpura Corridor only reminds us of the sheer disaster that was the partition of Punjab, and the partition of India in general. When we see Punjabi brothers and sisters from both sides of the borders embracing each other, we realize what our shortsighted forefathers have taken away from us out of their bigotry and insecurities.

They have taken away from us that little India that existed in every town and village in United India. They have taken away our Sikh and Hindu brothers and sisters in our neighborhood. They have taken away our shared celebrations of Eid, Diwali, Holi, Dussehra, Vaisakhi, and Gurpurab. And it simply cannot be put back together even if we unite Punjab and India again. It is a venom that even Shiv’s throat cannot hold.

It is the kind of hate that even God cannot contain, let alone undo.

The Incredible Humiliation of the Afterlife

Source: Hieronymous Bosch/wikiart

I started writing these lines surrounded by an environment of religiosity harassed by the thought of an afterlife, numbed by the sheer meaningless of life. Yes, the thought is horrifying, depressing, and gives an empty feeling.

But is this feeling of worthlessness and emptiness worth more than the condemnation of eternal existence?

Let us forget logic and reason for a moment. Let us suppose for a moment that humans would be subjected to an afterlife. As if the humiliation of one lifetime were not enough. And to add insult to injury that there would be a higher being to judge humans and to either condemn them to hell or reward them with paradise.

While most people would not find a thought more appealing, would anything be more humiliating? Would they not be satisfied with the comfortable isolation of oblivion? Isn’t the curse of one life enough? It is horrifying how people are motivated to resort to absurdities enticed by such a prize.

It is horrifying how people are motivated to resort to absurdities out of the enticement of eternal life. And add the mythology of the Abrahamic faiths to the thought and it would horrify you even further. Because a God bestowing eternal life could as easily condemn you to the inferno, being as angry and jealous he sounds like.

And even if that is true, just imagine the humiliation of such an afterlife. Whether you are condemned to hell or awarded with the pleasures of paradise, the sheer humiliation of going through it would be unbearable. Would there be anything more insulting to the self-respect of a sentient creature?

There is no wonder that Eastern cultures with philosophies such as Buddhism have the concept of moksha to escape the carnal cycle of birth and death. With the caveat of existing in a higher state of consciousness. But it is like a cry out to protest the misery of the existence forced on every creature.

Does a part of me want to indulge in the promised delights of paradise and reunite with family and friends if there is a life after death? Yes. But there is a part of me that knows that existence involves pain and dread.

Wouldn’t they instead give anything to escape the horror of life? The horror of existence?

Would they force this misery on others?