The Words of a Perpetually Angry Minister

Source: voanews.com

The recent blown-out-of-proportion episode of Dawn Leaks saw the civilian leadership reprimand the military for not being tough enough against Islamist militant outfits. However, the recent tirade by the Interior Minister Chaudhary Nisar Ali Khan, makes you wonder if they need to give a lecture to people in their own ranks.

Like a raving lunatic, Nisar went on to flaunt his love for a theocracy while serving in a democratic regime. His favorite target as always were his biggest critics but easily the softest ones in the country, of course. The secularists. I would not go as far as some as far as calling his comments a provocation to lynch the faithless, with Mashaal Khan’s murder fresh in memory, but let’s just say it was a pretty appalling display.

Basically, what gets under the skin of Chaudhary Nisar is the allegation that he is in bed with the Islamist terrorists of the country. While he completely considers it baseless, he has been seen often in talks with the religious fundamentalist leaders who are often seen to be behind Sunni sectarian terrorism. One of the recent episodes being his meeting with the ASWJ leadership.

Given Nisar’s predicament as the Interior Minister, which you cannot expect the likes of Jibran Nasir to fathom, you may have to engage such elements from time to time. However, his onslaught is more targeted to his more substantial PPP archrivals such as Senator Aitezaz Ahsan and other more secular peers who have often targeted the interior minister for his record.

But where he makes matters worse for himself by dodging the allegations by declaring himself a defender of Islam and emotionally blackmailing the religiously fervent public. And even worse, misrepresenting secularism in front of the masses while holding his secular office.

Furthermore, secularists in Pakistan are also lamenting the fact that the Interior Minister is playing an intellectually dishonest narrative by equating secularism with a lack of religion. While many secularists would not mind a society without religion, the tactic used by the Interior Minister is a classic one to create a roadblock for secularism in a society like Pakistan.

But what these critics of secularism fail to understand is that since a secularist deems religion to be an individual affair, they are least bothered about what religion anyone is practicing. It is precisely the paradigm of interfering with another’s religion that defines the viewpoint of someone who wants to impose a theocracy. The trouble with religious conservatives is that they expect everyone else to share their invasive ideas about religion in society.

Either that or Chaudhary Nisar Ali Khan is more malignant than he is ignorant. As Wusatullah Khan points out in his latest BBC Urdu column, it is strange that someone educated at Aitchison would confuse secularism with atheism. But what if the minister is playing the ladeeniyat (faithlessness) card on purpose, and like always has used the dirtiest trick to block the already narrow path to secularism by equating it with a lack of religion.

Of course, a lack of religion means a lack of moral compass to religious people, especially with the oldest beverage in the world getting an honored mention in his speech. But it is funny how all these reservations are absolutely disregarded with atheist communist friend China by the same theocrats like him who attack others for stooping to anything for power. You know the atheist communist China which actually persecutes Muslims horrifyingly as opposed to the meek critiques of the toothless and terrified Pakistani secularists. It would indeed be fun to watch how China tolerates Pakistan’s vision of religion as it invests physical assets more heavily than ever in an ally cursed with theocratic instability.

But perhaps more than anything else, the honorable federal minister is just a very compulsively angry man who probably should not be serving as the boss of the national cops and federal agencies. It is under him that we have seen the worst crackdown against bloggers in history and he is still at it by announcing a new witch-hunt against websites which defame the Pakistani military. He might also want to take a look at a few of the members of his own party for those instances.

If you find yourself confused that Chaudhary Nisar Ali Khan belongs to the same party as that of the Prime Minister who has spent two straight Holi festivals with the Hindu community, nobody should blame you too much. And for as long as the PM keeps this relationship for a handful seats in the Rawalpindi district, it would remain to be the bane of his existence.

As it would be of ours.

The post was originally published in The Nation blogs.

The Mystery of Openly Operating Banned Religious (Terrorist) Organizations in Pakistan

Source: The Nation

Source: The Nation

What does the banning of a religious organization really mean?

What is the point of announcing their addition to the list of condemned organizations when there are hardly any curbs on their activities?

It is easy to criticize the Government of Pakistan in this regard, but hardly anyone accounts for the complex problems they have to deal with.

Even if we say that these problems are of their own making, it does not eliminate the need to consider the difficulty of the task at the hands of the government.

They simply just cannot take these banned organizations away from the public.

Or maybe they can.

But this goes to show the sheer force of the religious political groups prevalent, and growing, in Pakistan. A force that is so enormous that even the government of Pakistan and the military are afraid of it. Nobody wants a religious uprising to deal with.

This is what happens when you declare a war against an ideological enemy without convincing the people of your country against it.

It would be understandable to see the anger of the members of the Jamaat-ud-Dawa if their political activities were to become illegal.

Furthermore, the likes of ASWJ would also be seen protesting on the roads if such a decree pertaining to their organization would come into effect.

Of course, we cannot even imagine the day when political parties such as the JI, JUI, ST and MWM are prevented from running in the elections.

But apart from that, it is hard to oppose organizations that you consider heroic.

This is why when it comes to narrative about the local Jihadist organizations, charity must begin at home.

But has there been any active effort to confront such narrative, which is only affirmed on occasions such as the Kashmir Solidarity Day? An otherwise seemingly harmless holiday observed to show moral support for the oppressed Kashmiri people, mixed with vows to liberate them from their oppressors.

Again, from a nationalistic viewpoint, attacking India for any such purposes sounds pretty fair. However, the sad part is that this narrative provides a lot of fodder for these banned militant outfits to feed on.

So probably the state should think twice before giving the narrative around this holiday its blessing. Surely, the holiday can be observed without any belligerent calls to Jihad.

But the general impression remains that a good number of masses in Pakistan views Islamist militant organizations positively and accept their active role in politics.

Merely playing to the galleries would not be sufficient for the federal and provincial governments. Simply adding these militant outfits to the list of “banned organizations” to create an impression on Western powers would not work.

An ideological awakening and education of the masses are required to ensure a gradual social change.

Or at least for the government to be able to enforce the bans that it proposes.

The post was originally published in The Nation blogs.