How Pakistan Observed the International Day of the Victims of Religious Violence

Source: Reuters/Hindustan Times

When the UN Secretary-General António Guterres declared August 22 as a new UN International Day for the victims of violence based on religion and faith, Pakistan was certainly a country that came to mind. It is an open secret that Pakistan holds a dismal record of offering all its citizens equal rights and the freedom to practice its religion. For years now, Pakistan has been on the list of countries of most concern by the United States State Department and there are good reasons behind it. Pakistan’s problems with its minority religious communities date back as early as 1953, if not earlier.

While you would expect the Government of Pakistan to introspect on this day and actually vow to start making amends with the minority citizens, they spent the day lecturing India instead. In continuation of its campaigns condemning the Indian administration and comparing it to the Nazi Party, the Prime Minister reminded of the “ethnic cleansing” in Kashmir.

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The Minister of Human Rights, Shireen Mazari, who should be the responsible office-holder for responding for the rights of the citizens that have been attacked on the basis of their faith.

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She instead was busy writing to the UNICEF complaining that actor Priyanka Chopra should be removed from her position as a Peace Ambassador for some imaginary offenses.

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This was a great opportunity for the Pakistani administration to concede all the wrongs done to the minority religious communities in Pakistan, especially the most frequently targeted Hindus and Christians. And mentioning

Pakistani American Ahmedi activist Kashif Chaudhary made sure to remind the government at least about the state of Ahmed

 

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He also mentioned the ridiculous notion of the President of an Islamic Republic, who would never dare to utter the word “secular” in connection with his country, worried about the decaying state of secularism in India. I agree with him.

 

 

While Pakistani nationalists were celebrating the meeting of President Trump with Prime Minister Imran Khan, the very same leader listened to someone these patriots would not stand. Trump met with an elderly Pakistani expatriate Abdul Shakoor, who represented the persecuted Ahmediyya community of Pakistan settled around the world. Shaan Taseer, human rights activist and the son of slain Punjab governor Salmaan Taseer, accompanied him to translate his message to the President. The poor man was sentenced to five years in prison with a heavy fine for selling religious books. He informed the President that he could not identify as a Muslim in his native Pakistan but he can in the United States.

 

The current US administration is in particular interested in religious freedom around the world. Vice President Mike Pence has issued a statement during a religious freedom summit rebuking Pakistan for the state of its religious freedom and urged the government to release Professor Junaid Hafeez accused of blasphemy. However, it was a shame that President Trump did not publicly bring the religious persecution in Pakistan during his meeting with the Prime Minister.

Other than that, there is no count of the number of people abused and killed from the Hindu and Christian communities which are routinely targeted by the majority religious community. The forced conversion of Hindu and Christian girls is on the rise too and the local law enforcement is proving to be inadequate for either providing security or justice to the affected citizens, who are effectively second class citizens in Pakistan.

You can only hope that an administration that claims to be very tolerant toward the minority religious groups of Pakistan would know better than imaginary standards of social justice like “Riyasat-e-Medina” or the Medina State. You can only hope that they would have the sense to address the problem in their country first because that is the least what their citizens expect from them and lecture India on Nazism and fascism later. Otherwise, you can only hope that the United States should finally take a stand and threaten Pakistan with sanctions.

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A Heroic Verdict from a Dark Judiciary

Source: aleteia.org

Finally! Asia Bibi has been acquitted of committing a non-crime.

Imagine the agony of the nine precious, irreplaceable years that the people and the state of Pakistan have taken away from her. Imagine the pain she and her family have been going through. As a nation, we have truly abused, harassed, and silenced her.

Chief Justice Saqib Nisar is a complex character. He is a judicial vigilante with an exaggerated sense of self-importance and probably believes that he has been sanctioned by divine authority to carry out some special task. This probably explains his bizarre behavior as the office-bearer of the highest judicial position in the country. However, his latest action, or at least the bench under him, has resulted in a historic heroic verdict from what has been an otherwise dark judiciary under him.

As heroic this verdict is, you can still read its full text and laugh at some of the ridiculous religious articles found in its initial arguments, especially conceding that the penalty for blaspheming against the Holy Prophet should be death as per the Islamic teachings. Not much you can blame the judges for considering the nature of the cases they are dealing with. However, going deep into it, you would wonder how the lower courts found Asia Bibi guilty based on the testimony that the current Supreme Court found untrustworthy and not having legal standings. This speaks volumes about how dangerous the blasphemy law and its usage in the judiciary. It is shocking how such interpretations of judges could be the difference between the life and death of a person. Especially in ridiculous offenses such as blasphemy.

Justice Asif Saeed Khosa closes his judgment with a particularly interesting remark.

Blasphemy is a serious offence but the insult of the appellant’s religionand religious sensibilities by the complainant party and then mixingtruth with falsehood in the name of the Holy Prophet Muhammad (PeaceBe Upon Him) was also not short of being blasphemous. It is ironical thatin the Arabic language the appellant’s name Asia means ‘sinful’ but inthe circumstances of the present case she appears to be a person, in thewords of Shakespeare’s
King Leare, “more sinned against than sinning”.
– p. 55, Criminal Appeal No. 39-L of 2015, October 31, 2018

Of course, following this verdict, pandemonium ensured across the country. The lunatic goons of the Tehreek Labaik Ya-Rasool Allah (TLP), a murderous cult of fanatics ran loose in the streets. The clerics of the movement openly called against the murder of the Justices who made the verdict and even called for the military rule on the condition of overthrowing Army Chief General Qamar Javed Bajwa who is commonly “alleged” to be an Ahmedi, which is a total abomination in the Pakistani society. As we speak, the TLP is ruining the traffic in my town by staging a sit-in protest at Faizabad.

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The newly elected Prime Minister Imran Khan, who ignored the clear merits of blocking roads and suddenly realizing that it hurts the poor, condemned elements such as the TLP and warned against stern action, even referring to them as “treasonous.” This bold piece of leadership also deserves a lot of appreciation.

Despite all their shortcomings and theocratic leanings, the Supreme Court justices managed to pull off not just a sane but heroic verdict under the circumstances. Their courage for keeping up the values of justice in the face of murderous religious fanatics is indeed praiseworthy.

Let’s hope these small steps of courage can lead to the eventual demise of the blasphemy law.

What the Second or Ahmedi Amendment Means in an Islamic Republic

Source: The News

Most of the Sunni and Shia Muslim majority in Pakistan simply fail to recognize one simple fact of life. That an Islamic Republic is simply not compatible with secular democratic principles or, in other words, a fair social contract. They will simply refuse to even consider addressing the “settled” Ahmedi issue, the sort of vernacular that the Nazis used about the Jewish people during the Third Reich. The Ahmedi community, despite their absurd loyalty, to the state of Pakistan, has received little love from the people of Pakistan. However, recent incidents have even exposed the extent of bigotry to the staunch supporters of the Second Amendment that declared Ahmedi non-Muslims.

The Ahmedi community has actually been receiving punches from both sides of the aisle, as they have been the recipients of abuse during the oath amendment controversy during the final years of the PML-N term. Now in Imran Khan’s reign, the inclusion of Harvard economist Atif Mian has become a matter of dispute and the opposition, including many in the PML-N and PPP, are resorting to raising objections on the nomination of an “enemy of the finality of Prophethood.” Even Sindh Speaker Shehla Raza’s twitter account tweeted messages criticizing the appointment with caustic bigotry, as usual taking claim for the PPP for executing the Second Amendment, which she deleted and apologized for in a very messy way.

Information and Broadcast minister Fawad Chaudhary has dismissed the bigotry and has condemned people citing the Ahmedi faith of the advisor as a problem as far as his appointment is concerned. However, the same minister was pretty much silent about the anti-Ahmedi bigotry that had become his party platform this election. I am sure his public opinion about the Second Amendment must have still remained unchanged as well. So will be the case with the rest of the socially conservative and pro-Islamic Republic followers of the pro-establishment party.

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Even the twitter account of Speaker Shehla Raza of PPP criticized the appointment, citing the “great achievement” of the Second Amendment materialized by her party. However, where the opposition is stepping up to bash Imran Khan for appointing an Ahmedi citizen, probably some of the staunchest supporters of the Second Amendment are coming to defend the appointment. The pro-military blog Defense.pk, which usually stands with all the filth that Pakistan stands for, also criticized the basis on which Atif Mian’s appointment was being objected to.

What we miss in the middle of Ahmedi citizens getting crushed in the political clash of PTI and PML-N is that this bigotry surfaces unabated because the state has legitimized it on a legislative scale. This is what the Second Amendment or the Ahmedi Amendment really means in an Islamic Republic, other than the murders of the members of the community and their mosques destroyed and burned.

Until and unless we face this reality as citizens of Pakistan, we will never be able to make progress.

The Trouble With Being a Liberal, Non-Practicing Muslim Dissenter

Source: Washington Times

There is no denying that hate against Muslims is a real phenomenon around the world. But if someone said that Muslims have earned a great deal of that hate, it would probably not be too much of a stretch. A recent article by Khalil Yousuf, an Ahmediya Muslim (whose community isn’t even accepted by other Muslims in many major Muslim countries), makes the case for shutting down Geert Wilders’ Draw the Prophet contest event because it is hate speech. No, it is not shouting “fire” in a theater. It is simply playing the movie in it.

The premise of the article is that Europeans should stop organizing such hateful contests because it hurts the sentiments of Muslims and incite people to commit violent hate crimes against them. People would have greater sympathy for his case if the Muslim reaction to this alleged piece of bigotry was not this violent and outrageous. To his credit, perhaps the very small and heavily persecuted Ahmediya community has never displayed such violent language but not so much the case with the much larger and dominants Sunni and Shia schools. The Charlie Hebdo killings happened because actually a bunch of Muslims got to practice what the majority believes should be done with those who desecrate the name of the Prophet. We never got the memo when this sort of behavior became compatible with liberal ideals or democracy.

The reason why conservatives and right wingers need to push the limits of free speech is that liberals have given up on that idea. What is even worse, secularism is now losing its ground thanks to liberal governments appease such religious extremists around the world. No wonder there is a resurgence of right wing nationalism around the world.

Decades long pandering to the extremism of Indian clerics, all in the name of the rights of Indian Muslims, has led to a resentment among the Hindus which has brought us to the civil rights disaster of the cow witch-hunt vigilantes and the future of a potential Hindu Nationalist state under Prime Minister Modi. And the sad reality is that his followers in India has started taking the secular nature of their democracy for granted. This is why I endorse provocative statements such as India becoming a “Hindu Pakistan,” made by Shashi Tharoor, because this is the perfect analogy to make people understand the risks.

Not to say that the Congress is the only authority on secularism in India. Sometimes, the political difficulty of taking a stand against such behavior can be immense, as in the case of the Salman Rushdie affair but probably the Congress is suffering the consequences of its past policies today, other than lacking leadership that could inspire the people like Modi. There indeed was a time when the more secular Indian National Congress used to sweep the elections. The people are disillusioned for a reason.

Now Islamophobia (or Muslimophobia as some would prefer to call it) is very real. And interestingly, you cannot disconnect the image of Islam from it. The family and friends of any atheist or dissenting liberal Muslims will remain on the radar of bigots all around the world, whether India, America or Europe. Furthermore, no matter how disconnected they are to Muslim extremism or even the religion of Islam, they will never be fully seen removed from the identity of their religion of birth, unless they are someone very outspoken and famous like Ayaan Hirsi Ali. But telling people to shut up because Muslim sentiments are being hurt and threatening to destroy them in one breath does not go a long way to win hearts and minds either.

So, what is a liberal, non-practicing dissenter Muslim to do to survive as an individual? How can Muslims express dissent from the orthodox theocracy without further exposing the community to the risk of hate crimes? Should Muslim dissenters continue to call for reform in Islam, as has happened in Judaism, like Maajid Nawaz and Ayaan Hirsi Ali or defend the existing absurdities like the majority of Liberal Muslims banking their hopes on different interpretations? Or should the atheists among them simply condemn the idea of Islam altogether such as Armin Navabi? I guess nobody knows the answer.

This article was originally published in MyNation.com

Shame on Pakistan

Source: AFP/geo.tv

It greatly pains me to write these words but I cannot help but express my disappointment in Pakistan in the harshest of words on this day.

You would probably live with this situation (as if we the citizens had a choice?) if things were a bit more balanced and saner at some level somewhere. On one hand, you have a nation content and proud of some of the most discriminatory provisions in the constitution taken as a fair social contract. On the other, you have a group of mullah bandits who have taken the entire nation hostage by emotionally blackmailing them in the name of faith and the love of the Prophet. When you are a Muslim, you are forced to believe their bigotry disguised as passion and love for the Prophet. If you don’t, you are an infidel. A Qadiani sympathizer.

In Pakistan, bigotry has become the highest standard of piety and religiosity.

How can someone with a slightly saner worldview find any hope in a place like this? In a place where perhaps the best strategy to fend off these ills and threats is to remain silent. The November 25 clash between the mullah protesters and the state, ironically two sides of the same coin, is a terrible instance of this fact. What was even worse is that in the face of this blatant religious bigotry, the state, which is supposed to protect the citizens, ends up punishing the citizens for the crimes of a few. In perhaps the first time in my living memory, I have seen the government block the social media, facebook, twitter and youtube, other than the private TV channels just to deal with a riot in Islamabad. This confirmed any misconception that we were living in a democracy of some kind. This needless information blackout is a great stain on the record of the new Interior Minister Ahsan Iqbal, who is otherwise considered a very forward-looking politician.

Source: Hindustan Times

To add insult to injury, on the world news, the very next story following the sit-in protest crackdown was the US denunciation of the release of Hafiz Saeed, the terrorist leader wanted by India for Mumbai attacks. This was the world’s view of Pakistan on November 25. Even the high ministers and superiors in the echelons of the government are blind to what picture of the country is presented by this state of affairs to the world. Either that or there is nothing in the world that they can do. It is remarkable how they expect foreign entities to even visit Pakistan with this sort of air, let alone invest their capital in it.

Forget foreign investment and the global image, all of these are only more reasons to leave Pakistan for a humane country. All of these are more reasons to stop believing in Pakistan and to stop defending it, rooting for it or supporting it.

November 25 showed Pakistan’s true face to the world. A raving mad and bloodthirsty public infected with Islamic extremism and a draconian, undemocratic government misleading its citizens and enabling their viciousness.

Copy of the concluded compromise agreement

To further humiliate the government, the selectively just military of Pakistan refused to partake in the operation against the Barelvi protesters, terming them “our own people.” The terms on which this protest has ended on November 27 sound humiliating as well with the government succumbing to the demands of the sit-in protesters, which they have been resisting up till that point. Other than the resignation of the accused Law Minister Zahid Hamid, the compromise agreement called for an inquiry to penalize those who had made the amendment in the statement pertaining to the anti-Ahmedi oath. The Islamabad High Court has slammed the military’s role in this negotiation but we have a lot more to be alarmed about this. Wish our judiciary had too. This essentially means that even suggesting to propose an amendment to these draconian theocratic laws could possibly mean prison time if not death sentence, confirming Pakistan as a theocracy like Iran and Saudi Arabia.

November 25 will go down in history as a dark day for the people of Pakistan.

On this day, everyone should be ashamed to be a Pakistani citizen.

The Bigger Butcher is the Bigger Patriot

Source: Arif Ali/AFP/Getty Images

We should have no illusions in our minds about the moral standards prevalent in Pakistan.

“Civil rights” is an expression hardly ever heard in public discourse in Pakistan. And those who try to somehow, unconsciously mention a reference to it, are forced to make an apology and elaborately explain how they never meant any harm. Or any good, that is. And we get reminders from time to time of the appalling state of our morals.

The election legislation pushed by the ruling PML-N has somehow raised alarms, led by McCarthyists such as Sheikh Rasheed Ahmed and his able patrons, who cried foul play with the country’s law regarding “The Finality of Prophethood.” Since then, officials such as Law Minister Zaid Hamid needs to recite the testimony to faith and the finality of Prophethood every time he makes a public appearance.

This has since started a renewed oath and reiteration of organized, institutionalized bigotry against Ahmedis, a relatively new sect of Islam of Punjabi origins which appears very reformist in its approach to many. Whatever their theology may be, the state of Pakistan has basically taken upon itself since the election of Prime Minister Zulfikar Ali Bhutto to wage war on them. They had apparently “settled the Ahmedi question” by introducing the Second Amendment, formally excommunicating them from the faith of Islam by the decree of the Government of Pakistan.

Of course, the Pakistani public does not see it this way, but the Ahmedi population of the country and the diaspora considers this policy as discrimination of extreme proportions. It might be an exaggeration but some Ahmedi activists have even compared the national policy to Apartheid laws in South Africa. Others have compared it to the Nazi Germany, considering the tacit public approval of murdering Ahmedis, and how the state has singled out the community in the process of national identity registration.

And there is no way out of this vicious circle for them. The brilliant thing about the anti-Ahmedi Apartheid laws in Pakistan, which are also known as the “Namoos-e-Risalat” or the “Honor of the Prophethood” are that in order to prove yourself a supporter, you need to denounce Ahmedis and endorse the very basis of state persecution. Even blogging voices raising dissenting thoughts such as this one are only confined to very limited circles as openly questioning this policy implies treason and heresy.

So effectively, the bigger butcher is the bigger patriot. The harsher, more brutal you are in your hate toward the Ahmedis, the more loyal and moral you will be deemed in the Pakistani social and political world.

Take our Foreign Minister Khawaja Asif for an example, who had to explain how true a Muslim he was after he was accidentally photographed with an American Pakistani who happened to be an Ahmedi. He had no choice but to deconstruct and explain the situation in the show of a morally constipated anchor.

To makes matter even worse for the ruling party alleged to be sympathizing with Ahmedi, which they later proved that they are certainly not by calling for worsening the discriminatory laws, Captain Safdar spoke out in the parliament. The son-in-law of the former Prime Minister Nawaz Sharif called for the ban of Ahmedis from the military service, oblivious of the proud history of the service of Ahmedis in the military, perhaps one institute which had not been as invasive in its discrimination toward the community. Hopefully, the move must have worked convincing a lot of bigots in PML-N voters of his innocence following the corruption charges on him.

However, even the record of the military cannot undo the Constitutional dilemma of discrimination and inequality in Pakistan. Something which is growing even worse considering the rhetoric and the affirmation from the DG ISPR that the military will remain to be the guardians of the Honor of the Prophethood. We all know what that means. The discriminatory constitutional amendment is going nowhere.

Even the military seems to be helpless in undoing the damage in terms of the civil rights for minority religious groups in Pakistan. Actually many will argue has been one of the political contributors, if not the source, to the mess along with orthodox mullahs.

What are you to do when the national ethos consists of isolating and even butchering fellow citizens who tend to have a different philosophy and viewpoint?

What are you to do when the bigger butcher is the bigger patriot?

 

The post was originally published in the Dunya blogs.

Captain Safdar and the Lost Conscience of the Nation

Source: Dawn

A question that probably nobody has ever asked is if Pakistan ever had a collective conscience as a nation. Even though the next logical question should be an inquiry whether Pakistan itself is a nation or not. Let’s say for the sake of argument that it is.

When it comes to the establishment of our theocracy, we completely lack any sense of morality and justice as a nation. We have utterly failed to produce even a fair and reasonable social contract and, even worse, are not even acknowledging that it is unfair to the religious minorities. Pakistan is indeed morally corrupt for its denial of the need of secularism.

A reflection of the state of morality of the Pakistani nation, at least of its majority, was offered by Captain Safdar on the National Assembly floor at the expense of perhaps the most vulnerable religious minority in the country.

Would the PML-N say that the husband of their probable future leader Maryam Nawaz Sharif is reflective of the official stance of PML-N? Could you say that this politician of no stature at all is appealing to the baser instincts of the conservative supporters by invoking his loyalty to the faith of finality of Prophet, for which you need to openly express your hate for one religious community? Could you say that it was a move to divert attention from the corruption cases against Captain Safdar and Maryam Nawaz Sharif, who are facing criminal prosecution?

Could you say that they are playing good cop-bad cop? Challenging the naming of a Quaid-e-Azam University Physics Department named after Dr. Abdus Salam when Prime Minister Nawaz Sharif, his father-in-law and party leader, himself recommended it to be named after the only Physics Nobel laureate in Pakistan’s history.

One way or the other, it is unbelievable that we have such a high place in our society and in our legislator, the highest institution of our democracy. But of course, when the constitution of a country is endorsing discrimination against a group of its citizens and essentially declaring them public enemy number one, how can you blame people like Captain Safdar. However, he particularly moved into very dangerous territory by questioning the national loyalty of Ahmedis and exposing his antisemitic tendencies linked them with Israel and declaring them a security risk.

Even if it was a good cop-bad cop move, the PML-N at least should have made an official statement to distance themselves from the bigotry and nonsense of Captain Safdar. Interior Minister Ahsan Iqbal did condemn the hate speech but without taking his name. At least it has undone the impact of moderation that the likes of Ahsan Iqbal, Khawaja Asif, and even Maryam Nawaz Sharif herself are trying to make.

Even though we have lost our conscience, humanity, and moral compass as a nation, I still need to say this.

Shame on Maryam Nawaz Sharif and shame on PML-N for putting up with this nonsense. And even if it is a deliberate move, the party should know better than this.