The Perfect Representative of Our Collective Morality

Source: Youtube Channel

It probably would not be a harsh exaggeration, if you compared the collective moral state of the people of Pakistan with that of the Apartheid South Africa, the American South when slavery was practiced and even Nazi Germany. These analogies, if you consider them so, sound very harsh and damning. However, when you see otherwise reasonable and probably morally well aware Pakistanis defend the discrimination against Ahmedis like rabid dogs, you probably don’t see it that way anymore.

How can the Pakistani Muslim people, such beautiful, loving, compassionate people be so brutal at heart? Well, the extent of an evil is trivialized when it is diluted over such a humungous demographic. It is almost shocking if you look at the real degree of this problem. It is truly remarkable how a supposedly desirable trait can eat up all traces of your humanity like the termite.

Well, nothing brings forth the state of this collective social morality than the recent protest by a Khatam-e-Naboowat Group or Labaik Ya Rasool Allah Movement, a blockade protest that even the more pious of my friends have grown tired of. Some of them would mourn when the government will actually take violent action to remove them, which some of them are calling for so angrily. But what is even more hilarious is that people are actually visibly disturbed by this character Khadim Hussain Rizvi, the clear face of completely unwarranted Barelvi extremism in Pakistan.

The excuse is the paranoia that the Western powers and the nefarious Ahmedis are conspiring to change the precious Finality of Prophethood law. If you recall the parliamentary incident of the electoral amendment, exploited thoroughly by the opposition and the repulsive, corrupt Captain Safdar, the protesting Prophet-loving clerics are apparently behind the head of the “cleric committing the error.” You know what they mean by punishing the culprits, the lovers of the Prophet. Talk about unreasonable demands.

Listening to the brutal, heartless, vulgar and merciless message that the leader of this movement has to offer, it is a disappointment to link him to the human race. Especially when he insulted Abdul Sattar Edhi, a rare incident of selfless humanity in the brutal Pakistani history of bloodshed and selfishness. But perhaps this is what the human beings were supposed to come down to. But other than that, this is perfectly what the Pakistani people deserved to have.

Pakistani people proudly and absolutely love the 2nd amendment that has demonized Ahmedi citizens among their ranks. Now they must endure the curse of Khadim Hussain Rizvi as a token of this love they are proud of so much.

I look forward to life becoming even more miserable for Pakistanis.

The Blasphemy Hunger Games

Source: poplr.pk/dunyaurdu.com

Source: poplr.pk/dunyaurdu.com

Our public inquisitors and blasphemy scanners, who have taken it upon themselves to inform the public of every little mischievous soul taking the Lord’s name in vain, are dominating the TV waves.

The biggest problem is who would decide that it is a blasphemy.

The answer is simple. The public inquisitors and blasphemy scanners themselves.

The rule is simple too.

If it looks like a blasphemy, and if it sounds like a blasphemy to certain people, rest assured that it is.

Hey, I am not even presenting the same old liberal argument of insanity or fake profiles. Let’s talk about things that people actually say.

Even Hamza Ali Abbasi asking about the rights of a minority community is considered blasphemy in this day and age.

Thou shalt not question the Second Amendment, even if you are not really doing so.

This is hilarious and dangerous at the same time.

In the Indian subcontinent, one of the perks of living in a society with so many religions is that people are just so easy to offend.

You would feel as if you were watching the moral policing version of the Hunger Games on your TV.

The only difference is that in the Hunger Games, the condemned contestants actually stand a chance to save their lives by winning.

We are witnessing a race on national TV to nominate blasphemers and waiting for the faithful to take them out. It’s a thrilling game of survival.

It may come across as free speech but it is precisely the very opposite, because this sort of behavior is not only meant to shut people up. It is meant to shut them up for good. As in the case of the murdered Bangladeshi bloggers.

Now do not forget, such behavior comes from this taken-for-granted belief that the society needs to think in a certain way, and anything and everything must be done to silence the deviants.

Our former philosopher-kings such as Orya Maqbool Jan and the inquisitor-in-chief Mubasher Lucman, who often pretends not to be concerned with others’ private affairs, are just the prominent faces of this reality witch-hunting show.

Blasphemy and public morality scanners have a certain goal in mind.

It’s not that such elements are not present on the liberal side of the political spectrum, but their goal is usually confined to naming and shaming. They get their orgasms out of people being publicly humiliated instead of offering allusions that people could hack you to death when out of control.

Many of my naïve friends ask me why secularism is needed in the presence of an Islamic state, not to be confused with the menacing political entity in Iraq and Syria.

With public inquisitors in charge, whose tone claim authority over the national discourse, considering atheism as rebellion to the Constitution of Pakistan, you do need secularism.

You need secularism because otherwise even existing could have serious consequences in an Islamic State, again not to confuse with the menacing political entity in Iraq and Syria.

In my opinion, witch hunters such as Orya Maqbool Jan and Mubasher Lucman themselves are the biggest argument in favor of secularism.

Because apparently, the very existence of a community in a country is a source of offense to the supposed view of the majority.

Now don’t bring up Jinnah’s view, please. Haven’t we trashed that already with the 1973 constitution?

Now as entertaining as they are, the blasphemy hunger games are nevertheless dangerous.

They are dangerous because not only are they intellectually bankrupt, but also socially authoritarian.

Sometimes, I do feel sorry for the people on the religious conservative side of the fence. Because the very presentation of their ideological view involves violating others’ free speech and personal security. And that is precisely how theocratic forces have been enforcing their view for centuries.

However, this does not absolve them of their sheer idiocy, lack of information, moral hypocrisy, and malicious intentions.

But since it is an Islamic State, the Blasphemy Hunger Games must go on.

The post was originally published in The Nation blogs.

The Amendment of Excommunication

Source: Dawn

Source: Dawn

It has been 40 years since the passage of the Second Amendment to the Constitution of the Islamic Republic of Pakistan.

Probably this is a one of a kind legislation in the history of the world, at least up till that time. The provision declared Ahmedi Muslim or Ahmediyya sect (also commonly referred to Qadianis), whichever is correct, as Non-Muslims.

This would be a great shock for any Ahmedi citizen living in Pakistan, and considering it is a largely Punjabi sect, many of them did too and still do consider themselves Muslims living in Pakistan today. It would also be a great matter of interest to a Muslim, particularly those eager to see this provision passed, with the religious political leaders instrumental in its realization.

However, for someone who is not interested in either of these groups, other than that they are the citizens of this country, there is a reason why it still is a matter of great concern. It is a matter of great concern for anyone interested in secularism because it is a provision of law respecting the establishment of a religion, or at least favoring one unnecessarily.

Apparently, the provision only seems to be just another jolly good case of casting one religious cult out of the broader circle of a larger faith, but it is much more than that in this case. In this context, this excommunication pretty much means legalization of social condemnation, leading to trivializing of their persecution.

In the 21st century Pakistan, the Ahmedis almost enjoy pretty much the same social popularity and the citizenship status that the Jews enjoyed in the Third Reich. The only difference, perhaps, is concentration camps. And of course, the Holocaust.

To someone who wants a secular constitution in place, eliminating and prohibiting any religious law, the Second Amendment is a disgrace.

Source: Dawn

Source: Dawn

It is an understatement to claim that it was put into effect as an act of appeasement of the religious clerics such as Abul A’ala Maududi, whose support was necessary to unite the country under the then Prime Minister Zulfikar Ali Bhutto. This provision seems to have the blessing of the supposedly secular bureaucratic establishment of the state to this day.

But it is important to make another point here. Our commitment to and sympathy for any religious group should be for their civil rights and free exercise of religion, which must not include intrusion on private rights. For any further approval as members of the society, they would have to remain out of political roles in public life and the law as much as possible as a religious community.

Now just as giving a state under the control of Sunnis and Shias can produce such disastrous results, it would not be wise to trust a group such as the Ahmedis to involve religion into politics and state affairs. Only strictly sticking to the secular principles would guarantee the right solution instead of taking sectarian sides.

What a religion decides about another is none of the business of the state, as long as it does not involve the violation of personal freedom of even a single individual.

This is precisely why the Second Amendment is wrong and should be repealed.

Regardless of what mainstream Muslims and Ahmedi Muslims may think of the excommunication affair.

Why No One Noticed This Historic Day for Pakistan

Source: Dawn.com

General Pervez Musharraf – Source: Dawn.com

March 31, 2014 will remain to be a historic day for Pakistan as a democracy.

Call it political point scoring or obsession with political correctness, but for the first time ever, a special civil court has indicted a former Army General for high treason for abrogating the Constitution.

He has been indicted for the November 2007 emergency, even though I guess his bigger crime was the October 1999 coup d’etat.

However, there is no sense of jubilation among the people of Pakistan. There is a good reason for that.

From the beginning, the Pakistani government establishment has undermined the importance of the Constitution in people’s eyes. And they have very much succeeded in it too.

This is why every time there is an imminent need to suspend people’s rights to save the State, nobody raises a brow. And this is why the violators get away with it every time, destroying the democratic system of government.

And no, I have absolutely no interest in people declaring President Musharraf a “traitor”. Neither do I support the barbaric law of capital punishment for treason.

But I am interested in seeing people who break the law brought to justice. I am interested to see some fair and equal treatment, especially when hundreds of thousands are rotting in prisons for acts that are arguably not even crimes.

Even if the secularists of Pakistan accept the Constitution of Pakistan for its own merits, it should serve as an inviolable social contract for the citizens.

Not only should the Constitution be respected, but it should not be suspended under any circumstances to protect the fundamental rights of the people. And any amendment whatsoever must be channeled through the legislative branch under the supervision of the Supreme Court.

It is this attitude that has left people not offering a lot of weight to the Constitution as far as the protection of their rights is concerned. And this is precisely why they have largely been left unaware of their fundamental rights.

However, clearly this is not a day of victory or celebration for most Pakistani people. To many of them, this is just another piece of daily news. Inconsequential, because they know that the military will ultimately come to the rescue of the General.

Probably the real historic day would only arrive when the people of Pakistan actually start believing in their fundamental rights as given in the Constitution. And standing up for them too.

But it’s encouraging to see that we are making progress.

Voting By Candidate

Source: thekooza.com

Source: thekooza.com

I have grown up hearing that you should always vote for the party and the ideology. Well, it makes sense too because with more seats, the party would possibly gain a majority and the people who remotely share a fraction of your political world view could become decision makers. But does that mean you should turn a blind eye to the candidates?

But thanks to our parliamentary system, this voting approach has a severe drawback. Particularly for undecided voters and particularly for people who are not voting for ideology. I guess there would be a lot of educated voters in the upcoming 2013 general elections in this regard.

To most people, the general elections for National and Provincial Assembly representatives are a substitute for Presidential or Prime Ministerial elections. They vote for Nawaz Sharif, Imran Khan or Asif Zardari, rather than considering the candidates. Probably it is the same for the rest of the parties too.

I am even told by many that they would vote for a pole if it runs for the party or the leader of their choice. Others would vote for fly-over bridges and construction and development projects, which is a somewhat better approach, But obviously hardly anyone concentrates on their legislative stance and ability.

A lot of people vote for the legislature candidates as if they were voting for a councilor or a mayor, and that is the value they get in the end. But probably it is not their fault. We have a terrible parliamentary system prevalent in this country which only lets people vote for their representatives, but not for their Senators, Governors, Chief Ministers, Presidents or even Prime Ministers.

Furthermore, the 5 year term of a government is ridiculously long. I can hardly think of any better system than the bicameral US Presidential system which has 2 year terms for the representatives, though a long term of 6 years for the senators. But it is an electoral system which allows the US people to elect all of their representatives and even mayors directly. The parliamentary system seems autocratic in comparison.

Now they have even worsened this terrible electoral system in the 18th Amendment to the 1973 Constitution during the last term by introducing and unanimously voting for the Article 63 (A) about disqualificaiton on the grounds of defection. It is an article which requires every member of the legislature to vote according to the party lines or have their membership terminated.

How undemocratic is that. I actually find its passage hard to believe, and our politicians have the audacity of incessantly boasting about it. I can’t imagine a democracy without individual freedom and liberty.

How is this for treason to democratic values? At least it goes to show that there is no respect for individual freedom and individual opinion in Pakistan. Then why worry if the message is reflected at the grassroots?

This clearly goes to show that democracy has “not been able to work” in Pakistan because several provisions in the constitution are not democratic in the first place.

But when voting for a party is thrust upon you as a moral responsibility, you are hardly worried about factors such as these.

But when I look at a candidate, and I imagine whether I would want him or her to represent my constituency or not, I would really find myself responsible for the sake of spending public money the right way to assign the right person to the job. Well at least they must be able to read and understand the constitution, even if that means voting for a candidate who would get a total of 63 votes. I am mentioning that figure for a reason.

Malik Ibrar Campaigning - Source: Official facebook Page

PML (N) Candidate – Malik Ibrar Campaigning – Source: Official facebook Page

PPP Candidate Zamurd Khan campaigning - Source: pakistanleaders.com.pk

PPP Candidate Zamurd Khan campaigning – Source: pakistanleaders.com.pk

PTI Candidate Hina Manzoor Campaigning - Source Official facebook Page

PTI Candidate Hina Manzoor Campaigning – Source Official facebook Page

I need to vote in the NA-54 constituency where the major contenders are the incumbent Malik Ibrar Ahmed of PML-N, Zamurd Khan of PPP and Hina Manzoor of PTI, apart from other members from the JI, JUI (F), MQM, ANP and independent ones which are not expected to get much votes, like always. The candidates for the PP-10 Punjab Assembly constituency are much worse and picking the right canddiate would be an easier task there.

While I largely find myself undecided over the current constitutional and electoral mess, I would surely vote and I would try to vote by candidates. I am not saying there is anything wrong to vote by parties. Do so by all means. But I believe that evaluating the candidates is just as important.

While I am disechanted by the last parliament for unanimously voting for the controversial clause about Article 63 (A) in the 18th amendment, by the same rationale, I could just as well vote for just about any candidate not elected to the last parliament term.

But is that really the answer? Because provided our brilliant parliamentary system, any member you vote for would simply vote on party lines, regardless of what they want and how terrible the party stance is. Slavery could never have been abolished in the United States if they had such a constitutional provision. This largely destroys the purpose of voting for choosing the legislator for your constituency, because you are actually choosing no one, as rightly pointed out by some in my family.

I wish I could possibly not vote for gangs, because this is what political parties wearing the most civilized and democratic façade are acting like. And it is such a shame. Sadly, it is behavior like this that extremists and undemocratic forces like the Taliban would like to see, which in the end means that you have no choice but to stick to “lesser evils.”

That is why we need to criticize the autocratic legislation of our political parties loudly and clearly more than ever before if we are to ensure the establishment of true democratic values and principles in this country. But I know I must vote to send out a strong and clear message to those who do not want me and all of you to.

But it’s all really confusing and I would rather like to wait till May 11 to make up my mind.

Till then, I’d rather vote for the person I’d hire.