The Blaspheming Hilarity

Source: Pakistan Today

Source: ARY Digital/Pakistan Today

Never before in the history of Pakistan has the political tool of Blasphemy ever been used in a more hilarious and ridiculous manner.

Because never before an obviously reverent religious piece has been turned into a perceived blasphemy. And never before the adherents of the sect that would otherwise hold the work of art in honor out of religious fervor would be resorting to lodge complaints of blasphemy against it.

It is just like crying blasphemy for a hymn honoring Allah and the Prophet and calling for its ban. It makes no sense to a casual observer.

But it would make perfect sense when seen in the context of the campaign against GEO TV, after it launched an attack on the DG ISI in the aftermath of the assassination attempt on Hamid Mir.

More than Shaista Lodhi’s “blasphemous” show, the following show by Mubasher Lucman, created all the stir. Ironically, the same song had run on his own channel.

 

Never before have two media groups been at odds with each other for committing a blasphemy. Never before have prominent anchors and artists been the targets of the blasphemy police in this manner.

Is it a coincidence that a talk show anchor forges a blasphemy out of thin air of a hymn that is frequently used by the adherents of a certain sect? Not only was this an effort to wrongly accuse of blasphemy, but one that could have deepened the sectarian rift in the country.

What is actually even worse is that the Shia scholars have joined the ranks of pro-establishment commentators in accusing the network and participants of the show for committing the blasphemy. They have joined forces with the Sunni Ittehad Council, which has issued a fatwa against GEO that watching the cable network is haraam or forbidden.

All of a sudden, there are rallies and protest marches all over the country. None of it seems to be a coincidence or a spontaneous reaction. But it could actually be, as nothing else unites this nation of religious harassers more than blasphemy.

A couple of days later, the Islamabad High Court issues notices to not only the GEO Network, Mir Shakeel ur Rehman, Shaista Lodhi, Veena Malik and her husband, but also to Mubasher Lucman, ARY Digital, Nida Pasha, singer Amjad Sabri and the poem of the hymn Aqeel Mohsin Naqvi. All in a bid to ban the Shia mankabat or religious ode or hymn or whatever it is.

Now how come the idea of banning a piece of religious music is not blasphemous? Why are the Shia scholars quiet about this piece of sacrilege to something that they would otherwise revere.

As a matter of fact, the Shia folks pretty much have no choice when it comes to the GEO Network Blasphemy controversy. On one hand, there is the pressure from the state establishment, and on the other, there is the vicious Sunni blasphemy police.

But one thing is for sure.

Never before has the phenomenon of blasphemy appeared so clearly as a political tool as it has in this controversy.

Especially when there clearly was no blasphemy. And an alleged one that was noticed all of a sudden by everyone when an anchor spots it on a network against which he spews venom every night and still continues to do so.

And a network that just committed blasphemy against the most powerful intelligence agency in the country.

Only today, PEMRA has announced the suspension of the license of GEO Network channels for airing the blasphemous content. To be further confirmed on May 28.

So which blasphemy is greater?

The one against the family members of the Prophet or the one against the ISI and the military?

The Embarrassment of Standing With the Oppressed

Source: M. Jibran Nasir facebook page

Source: M. Jibran Nasir facebook page - Under fair use

I am not particularly proud to be a Pakistani citizen.

I don’t really find it an unpatriotic thing to say because someone sympathetic to the country would say that provided its discriminating history. The Pakistani constitution, law and the society are largely discriminating.

So when you stand with the oppressed minority groups in Pakistan, there is this perpetual embarrassment that you need to deal with.

Take the Pakistan Christian community for an example, the most popular and widely recognized religious minority group in Pakistan. Most Pakistani people would agree with offering them security and coexisting peacefully with them.

Even with such a minority religious group, you would have the dilemma of treating them as if they were weak or not even raising that point at all. I mostly prefer to do the latter usually, though you can always agree with them tactfully about how terrible discrimination is.

Morally speaking, they are not weak, and it would be rather insulting to make that point, but let us face facts. They are not exactly powerful and are most certainly oppressed.

Especially in the wake of the Peshawar church bombing killing more than 300, the realization is increased, especially in protests and political events. But what remains is their constant friendliness, peacefulness and tolerance. What is added is a slight anger toward the intolerance, which is justified, natural and understandable.

I have no sympathies with the theology of any minority religious group, as is the case with majority religious groups, because they are as dangerous in their effect as the other. I know some Pakistani Christians, though not everyone, are as eager for their share of blasphemy law, despite knowing how harmful it can be to just about anyone.

But their religious zeal does not change anything for the better for them in the Pakistani society, where disbelief is a crime, more or less, or enough to qualify someone to be ostracized. Besides, they are not treated as equal citizens anyway, despite their religiosity.

So I want to save myself further embarrassment and would like to say that protesters and activists rallying for peace and against terrorism should raise their voices to demand a secular constitution. So while I may not exactly be proud to be a Pakistani citizen, I would have one less reason to be ashamed.

So instead of promoting gibberish like “Many Faiths, One God”, we should demand the elimination of the intrusion of faith into public life.

Keep your religion to yourself.

Follow

Get every new post delivered to your Inbox.

Join 74 other followers